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Matthew 28:12

in Matthew 28

And after the chief priests had met with the elders and formed a plan, they gave the soldiers a large sum of money

BSB

The same verse in ASV and KJV ▾

ASV

And when they were assembled with the elders, and had taken counsel, they gave much money unto the soldiers,

KJV

And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers,

This verse in Matthew 28

Commentary

15 notes on this verse

A commentator

Hilary of Poitiers

Catena Aurea by Aquinas · Written before 367.

The concealment of the Resurrection, and the false allegation of theft, is purchased by money; because by the honour of this world, which consists in money and desire, Christ's glory is denied.

This site's exposition

reported to the chief priests

on Matthew 28:11-15

The priests pay the guards to say, "His disciples came by night and stole Him away while we were asleep". The story has sleeping men report what happened while they slept. Matthew says the account was told "to this very day," and Justin Martyr answered it in the second century.

This site's exposition

a large sum of money

Adam Clarke identifies the elders as members of the Sanhedrin, who could meet once the Sabbath was over. The chief priests had paid money before, to Judas. Peter Chrysologus sets the large sum given to the soldiers beside that price.

The record, by era

The Church Fathers3 voices

A commentator

Jerome

Catena Aurea by Aquinas · Written before 420.

proposed

Thus the Chief Priests, who ought to have been by this turned to penitence, and to seek Jesus risen, persevere in their wickedness, and convert the money which was given for the use of the Temple to the purchase of a lie, as before they had given thirty pieces of silver to the traitor Judas. All who abuse to other purposes the money of the Temple, and the contributions for the use of the Church, purchasing with them their own pleasure, are like the Scribes and Priests who bought this lie, and the blood of the Saviour.

A commentator

Jerome

Commentary on Matthew · Written before 420.

proposed

(Vers. 12 seqq.) And when they were gathered with the elders, after taking counsel, they gave a large sum of money to the soldiers, saying: Tell them that his disciples came by night and stole him away while we were asleep. And if this comes to the governor's ears, we will satisfy him and keep you out of trouble. So they took the money and did as they were instructed. And the story spread among the Jews to this day.

A commentator

John Chrysostom

Homily on the Gospel of Matthew 90 · Written before 407.

proposed

For the sake of these soldiers that earthquake took place, in order to dismay them, and that the testimony might come from them, which accordingly was the result. For the report was thus free from suspicion, as proceeding from the guards themselves. For of the signs some were displayed publicly to the world, others privately to those present on the spot; publicly for the world was the darkness, privately the appearance of the angel, the earthquake. When then they came and showed it (for truth shines forth, being proclaimed by its adversaries), they again gave money, that they might say, as it is expressed, "that His disciples came and stole Him." How did they steal Him? O most foolish of all men! For because of the clearness and conspicuousness of the truth, they are not even able to make up a falsehood. For indeed what they said was highly incredible, and the falsehood had not even speciousness. For how, I ask, did the disciples steal Him, men poor and unlearned, and not venturing so much as to show themselves? What? was not a seal put upon it? What? were there not so many watchmen, and soldiers, and Jews stationed round it? What? did not those men suspect this very thing, and take thought, and break their rest, and continue anxious about it? And wherefore moreover did they steal it? That they might feign the doctrine of the resurrection? And how should it enter their minds to feign such a thing, men who were well content to be hidden and to live? And how could they remove the stone that was made sure? how could they have escaped the observation of so many? Nay, though they had despised death, they would not have attempted without purpose, and fruitlessly to venture in defiance of so many who were on the watch. And that moreover they were timorous, what they had done before showed clearly, at least, when they saw Him seized, all rushed away from Him. […]

The Medieval Church2 voices

A commentator

Rabanus Maurus

Catena Aurea by Aquinas · Written before 856.

proposed

Simple minds, and unlearned country-folk, often make manifest without guile the truth of a matter, as the thing is; but on the other hand, a crafty wickedness studies how to recommend falsehood by glosing words.

A commentator

Thomas Aquinas

Commentary on Matthew · Written before 1274.

proposed

Then the malice of those who impeded is set forth. And first the malice of the chief priests is touched upon; second, the corruption of the guards; third, the effect on the people. Concerning the first, four things concur to aggravate the malice of these …
7 more voices on this verse

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Matthew · Written before 1107.

proposed

Now when they were going, behold, some of the guard came into the city, and told the chief priests all that had taken place. And when they had assembled with the elders and taken counsel, they gave a large sum of money to the soldiers, …

The Puritans and the Awakening1 voice

And when they were assembled with the elders,....

The Nineteenth Century5 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

With the elders - That is, the senators of the great Sanhedrin or Jewish council of state, elsewhere called the elders of the people; they could now meet, as the Sabbath was over.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

And when they were assembled with the elders--But Joseph at least was absent: Gamaliel probably also; and perhaps others. and had taken counsel, they gave large money unto the soldiers--It would need a good deal; but the whole case of the Jewish authorities was now at stake.

A commentator

J.C. Ryle

1816–1900

Expository Thoughts on the Gospels: Matthew (1856)

proposed

These verses form the conclusion of the Gospel of St. Matthew. They begin by showing us what absurdities blind prejudice will believe, rather than believe the truth; they go on to show us what weakness there is in the hearts of some disciples, and how slow they are to believe; they finish by telling us some of the last words spoken by our Lord upon earth—words so remarkable that they demand and deserve all our attention. Let us observe in the first place the honour which God has put on our Lord Jesus Christ.

A commentator

J.C. Ryle

1816–1900

Expository Thoughts on the Gospels: Matthew (1856)

proposed

These verses form the conclusion of the Gospel of St. Matthew. They begin by showing us what absurdities blind prejudice will believe, rather than believe the truth; they go on to show us what weakness there is in the hearts of some disciples, and how slow they are to believe; they finish by telling us some of the last words spoken by our Lord upon earth—words so remarkable that they demand and deserve all our attention. Let us observe in the first place the honour which God has put on our Lord Jesus Christ. Our Lord says, “All power is given unto me in heaven and ” This is a truth which is declared by St. Paul to the Philippians: “God has highly exalted him and given him a name which is above every name” ( Philippians 2:9 ). It is a truth which in no wise takes away from the true notion of Christ’s divinity, as some have ignorantly supposed. It is simply a declaration that, in the counsels of the eternal Trinity, Jesus, as Son of Man, is appointed heir of all things; that he is the Mediator between God and man; that the salvation of all who are saved is laid upon him, and that he is the great fountain of mercy, grace, life and peace. It was for “this joy set before him” that he “endured the cross” ( Hebrews 12:2 ). Let us embrace this truth reverently and cling to it firmly. Christ is He has the keys of death and hell; Christ is the anointed priest, who alone can absolve sinners; Christ is the fountain of living waters, in whom alone we can be cleansed; Christ is the Prince and Saviour, who alone can give repentance and remission of sins. In him all fullness dwells. He is the way, the door, the light, the life, the shepherd, the altar of refuge. “He that hath the Son hath life; he that hath not have the Son of God hath not life.” ( 1 John 5:12 ). May we all strive to understand this!
And when they were assembled ... - They deemed the matter of so much importance as to justify the calling together of the great council of the nation. Notwithstanding all their caution, it was plain that the body of Jesus was gone. It was further plain that the disciples would affirm that he was restored to life again. It was not improbable that Jesus would himself appear, and convince multitudes that he was the Messiah, and that the guilt of putting him to death would, after all their caution and cunning, be charged on them. They had been at great pains to procure his death. They had convinced Pilate that he was dead. They had placed a guard for the express purpose of preventing his being taken away. It would be in vain, after this, to pretend that he was not dead; that he was in a swoon; that he died in appearance only. They had shut themselves out from this, which would have been the most plausible plea, and, whatever course they might now adopt, they were obliged to proceed on the admission that he had been really dead, and that all proper measures had been taken to prevent his being stolen. They concluded, after consultation, that but one way was left - to bribe the soldiers - to induce them to tell a falsehood - and to attempt to convince the world that Jesus, in spite of themselves, and in the face of all probability, had been really stolen. Large money - Much money. This was given to bribe them; to induce them to conceal the truth, and to affirm what they knew was false.

The words behind it

13 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • καὶAnd

    kaiG2532 →9120 times

  • συναχθέντεςhaving been gathered together

    sunachthentesG4863 →59 times

  • μετὰwith

    metaG3326 →461 times

  • τῶνthe

    tonG3588 →19766 times

  • πρεσβυτέρωνelders

    presbuteronG4245 →65 times

  • συμβούλιόνcounsel

    sumboulionG4824 →8 times

  • τεthen

    teG5037 →213 times

  • λαβόντεςhaving taken

    labontesG2983 →257 times

  • ἀργύριαsilver pieces

    arguriaG694 →20 times

  • ἱκανὰmany

    hikanaG2425 →39 times

  • ἔδωκανthey gave

    edokanG1325 →412 times

  • τοῖςto the

    toisG3588 →19766 times

  • στρατιώταιςsoldiers

    stratiotaisG4757 →26 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 5:40

    At this, they yielded to Gamaliel. They called the apostles in and had them flogged. Then they ordered them not to speak in the name of Jesus, and released them.

    it leads to

    • Matthew 10:17

      But beware of men; for they will hand you over to their councils and flog you in their synagogues.

    • Acts 4:17–21

      But to keep this message from spreading any further among the people, we must warn them not to speak to anyone in this name.”

    • Mark 13:9

      So be on your guard. You will be delivered over to the councils and beaten in the synagogues. On My account you will stand before governors and kings as witnesses to them.

    • John 19:1–4

      Then Pilate took Jesus and had Him flogged.

    • 2 Corinthians 11:24

      Five times I received from the Jews the forty lashes minus one.

Where this verse is studied

About Matthew

The Sermon on the Mount, Carl Bloch, 1877. Public domain.
The Sermon on the Mount, Carl Bloch, 1877. Public domain.
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Hilary of Poitiers, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Matthew; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Catena Aurea by Aquinas; Jerome, Commentary on Matthew; John Chrysostom, Homily on the Gospel of Matthew 90; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Peter Chrysologus, SERMONS 76.4; Rabanus Maurus, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.