Luke 8:23
in Luke 8As they sailed, He fell asleep, and a windstorm came down on the lake, so that the boat was being swamped, and they were in great danger.
BSB
The same verse in ASV and KJV ▾
ASV
But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filling with water, and were in jeopardy.
KJV
But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.
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This verse in Luke 8
Commentary
20 notes on this verseWe are told above, moreover, that He passed the night in prayer. How then does He here fall asleep in a storm? The security of power is expressed, that while all were afraid, He alone lay fearless; but He lay asleep in the body, while in the mind he was in the mystery of divinity. For nothing happens without the Word.
This site's exposition
Let us cross to the other side of the lake
on Luke 8:22-25
Jesus fell asleep in the boat, an ordinary human weariness. Then He rebuked the wind and the raging waters, and all was calm, an authority creation obeys.
This site's exposition
He fell asleep
Ambrose sets this sleep beside the night Jesus spent in prayer and reads it as the calm of power. Jamieson, Fausset and Brown note that the verb means the boat was filling. The danger was real.
The record, by era
The Church Fathers4 voices
He who was sleeping was awakened and cast the sea into a sleep. He reveals the wakefulness of his divinity that never sleeps by the wakefulness of the sea that was now sleeping. He rebuked the wind and it became still. What is this power, …
(ubi sup.) But it seems to have been especially and wonderfully ordained that they should not seek His assistance when first the storm began to affect the boat, but after the danger had increased, in order that the power of the Divine Majesty might be made more manifest. Hence it is said, And they were filled with water, and were in jeopardy. This indeed our Lord allowed for the sake of trial, that having confessed their danger they should acknowledge the greatness of the miracle.
We are also sailing on a voyage, not from one land to another but from earth to heaven. Let us prepare our power of reasoning as a pilot able to conduct us on high, and let us gather a crew obedient to it. Let us prepare a strong ship, the kind that the buffeting and discouragements of this life will not submerge, or the wind of false pretense raise up, but will be sleek and swift. If we prepare the ship, pilot and the crew in this way, we will sail with a favoring wind and draw to ourselves the Son of God, the true Pilot. He will not permit our ship to be overwhelmed, even if countless winds blow. He will rebuke the winds and the sea and will bring about a great calm in place of the tempest.
(Hom. 27. in Matt.) Luke indeed avoids the question which might be put to him with regard to the order of time, saying, that He went into a ship on a certain day. Now if the storm had arisen when our Lord was awake, the disciples either had not feared, or not believed that He could do such a thing. For this cause He sleeps, giving them an occasion for fear; for it follows, But as they sailed he fell asleep; and there came down a storm of wind on the lake.
The Medieval Church1 voice
And as they were sailing, etc. Here secondly is described the onset of the storm with the importunity of danger and with the opportunity of refuge. — First, regarding the importunity of the emerging danger, while Christ was sleeping, it is said: And as they …
12 more voices on this verse
The Medieval Church4 voices
Or, it was not His disciples, but the sailors and others in the ship who wondered. But allegorically, the sea or lake is the dark and bitter tide of the world, the ship is the wood of the cross, by help of which the faithful, having passed the waves of this world, reach the shore of a heavenly country. His disciples also, when summoned, enter in with Him. Hence He says, If any one will come after me, let him deny himself, and take up his cross, and follow me. (Mat. 16:24.) While His disciples are sailing, that is, the faithful passing through this world, and meditating in their minds the rest of the world to come, and by the breath of the Holy Spirit, or also their own exertions, eagerly leaving behind them the unbelieving pride of the world, suddenly our Lord fell asleep, that is, the time of our Lord's passion was come, and the storm descended. For when our Lord entered the sleep of death upon the cross, the waves of persecution rose, stirred up by the breath of the devil, but while the patience of the Lord is not disturbed by the waves, the faint hearts of the disciples are shaken and tremble. They awoke our Lord lest they should perish while He slept, because having seen His death they wish for His resurrection, for if that were delayed they would perish for ever. He rises therefore and rebukes the wind, since by His sudden rising again He put down the pride of the devil who had the power of death. (Heb. 2:14.) But He makes the tempest of nature to cease, since by His resurrection He baffled the rage of the Jews, who plotted His death. In like manner, when He appeared after His death to His disciples, He upbraided them with their unbelief, (Mark 16:14.) and thus having calmed the swelling waves, He made plain to all the power of His divinity.
As they were sailing, He fell asleep. Christ fell asleep while the disciples were sailing because, as the faithful tread the world and contemplate in their minds the rest of the future kingdom, and, either by the favorable breath of the Holy Spirit or by …
And a storm of wind descended on the lake, and they were filling with water and were in danger. As the Lord was ascending the stern of the cross, where He would embrace the sleep of death, the waves of blasphemous persecutors, stirred by demonic …
Spiritually, however, there is expressed here the liberation of the penitent soul from the temptation of the devil through the grace of Christ. Whence three things are to be spiritually noted here: the first is the conversion of the soul, which is signified by the …
The Reformation1 voice
And when Jesus came into the house of the ruler, and saw the musicians and the multitude making a noise, 24. He saith to them, Withdraw: for the young woman is not dead, but sleepeth: and they ridiculed him. And when the multitude was put out, he entered and took hold of her hand, and the girl arose.
The Puritans and the Awakening3 voices
), as if it were there, and no where else; and presently their ship was so tossed that it was filled with water, and they were in jeopardy of their lives.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
But as he sailed he fell asleep,.... On a pillow, in the hinder part of the ship, as in Mar 4:38 and there came down a storm of wind on the lake; see Gill on Mat 8:24. and they were filled; with water: not the disciples, but the ship in which they were; and so the Ethiopic version renders it, "their ship was filled with water". The Syriac and Persic versions render it, "the ship was almost sunk", or immersed: and were in jeopardy; of their lives, in the utmost danger, just ready to go to the bottom.
Thus he will try their faith and patience, and quicken them by prayer to awake, and make their deliverance the more welcome when it comes at last. A complaint to Christ of our danger, and the distress his church is in, is enough to engage him to awake, and appear for us,
The Nineteenth Century4 voices
There came down a storm of wind - and they - were in jeopardy - This is a parallel passage to that in Jon 1:4. There was a mighty tempest in the sea, so that the ship was like to be broken: the latter clause of which is thus translated by the Septuagint: και το πλοιον εκινδυνευε του συντριβηναι, And the ship was in the utmost danger of being dashed to pieces.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
The event in our Lord's life described in these verses is related three times in the Gospels. Matthew, Mark, and Luke — were all inspired to record it. This circumstance should teach us the importance of the event, and should make us "give the more heed" to the lessons it contains. We see, firstly, in these verses — that our Lord Jesus Christ was really man as well as God. We read that as he sailed over the Lake of Gennesaret in a ship with his disciples, "he fell asleep."
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
filled--literally, "were getting filled," that is, those who sailed; meaning that their ship was so. DEMONIAC OF GADARA HEALED. (See on Mt 8:28-34; and Mr 5:1-20).
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The event in our Lord's life described in these verses is related three times in the Gospels. Matthew, Mark, and Luke — were all inspired to record it. This circumstance should teach us the importance of the event, and should make us "give the more heed" to the lessons it contains. We see, firstly, in these verses — that our Lord Jesus Christ was really man as well as God. We read that as he sailed over the Lake of Gennesaret in a ship with his disciples, "he fell asleep." Sleep, we must be all aware, is one of the conditions of our natural constitution as human beings. Angels and demons require neither food nor refreshment. But flesh and blood, to keep up a healthy existence — must eat, and drink, and sleep. If the Lord Jesus could be weary, and need rest — then He must have had two natures in one person — a human nature as well as a divine nature. The truth now before us is full of deep consolation and encouragement for all true Christians. The one Mediator, in whom we are bid to trust — has Himself been "partaker of flesh and blood." The mighty High Priest, who is living for us at God's right hand — has had personal experience of all the sinless infirmities of the body. He has himself hungered, and thirsted, and suffered pain. He has himself endured weariness, and sought rest in sleep. Let us pour out our hearts before him with freedom — and tell Him our least troubles without reserve. He who made atonement for us on the cross — is one who "can be touched with the feeling of our infirmities." (Hebrews 4:15.) To be weary of working for God is sinful, but to be wearied and worn in doing God's work is no sin at all. Jesus himself was weary, and Jesus slept. We see, secondly, in these verses — what fears and anxiety may assault the hearts of true disciples of Christ.
The words behind it
15 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| πλεόντων | pleonton | When were sailing | G4126 → | |
| δὲ | de | then | G1161 → | 2765 times |
| αὐτῶν | auton | they | G846 → | 5565 times |
| ἀφύπνωσεν, | aphupnosen | He fell asleep, | G879 → | |
| καὶ | kai | And | G2532 → | 9120 times |
| κατέβη | katebe | came down | G2597 → | 81 times |
| λαῖλαψ | lailaps | a storm | G2978 → | |
| ἀνέμου | anemou | of wind | G417 → | 31 times |
| εἰς | eis | on | G1519 → | 1755 times |
| τὴν | ten | the | G3588 → | 19766 times |
| λίμνην, | limnen | lake, | G3041 → | 11 times |
| καὶ | kai | and | G2532 → | 9120 times |
| συνεπληροῦντο | suneplerounto | they were being swamped | G4845 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| ἐκινδύνευον. | ekinduneuon | were in danger. | G2793 → |
πλεόντωνWhen were sailing
pleontonG4126 →
δὲthen
deG1161 →2765 times
αὐτῶνthey
autonG846 →5565 times
ἀφύπνωσεν,He fell asleep,
aphupnosenG879 →
καὶAnd
kaiG2532 →9120 times
κατέβηcame down
katebeG2597 →81 times
λαῖλαψa storm
lailapsG2978 →
ἀνέμουof wind
anemouG417 →31 times
εἰςon
eisG1519 →1755 times
τὴνthe
tenG3588 →19766 times
λίμνην,lake,
limnenG3041 →11 times
καὶand
kaiG2532 →9120 times
συνεπληροῦντοthey were being swamped
suneplerountoG4845 →
καὶand
kaiG2532 →9120 times
ἐκινδύνευον.were in danger.
ekinduneuonG2793 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Luke 8:22One day Jesus said to His disciples, “Let us cross to the other side of the lake.” So He got into a boat with them and set out.
it leads to
- Matthew 8:23–27
When He got into the boat, His disciples followed Him.
- Mark 4:35–41
When that evening came, He said to His disciples, “Let us cross to the other side.”
- Mark 6:45
Immediately Jesus made His disciples get into the boat and go on ahead of Him to Bethsaida, while He dismissed the crowd.
- Matthew 8:23–27
Through
Isaiah 54:11“O afflicted city, lashed by storms, without solace, surely I will set your stones in antimony and lay your foundations with sapphires.
it leads to
- 1 Peter 2:4–6
As you come to Him, the living stone, rejected by men but chosen and precious in God’s sight,
- Jeremiah 30:17
But I will restore your health and heal your wounds, declares the LORD, because they call you an outcast, Zion, for whom no one cares.”
- Acts 14:22
strengthening the souls of the disciples and encouraging them to continue in the faith. “We must endure many hardships to enter the kingdom of God,” they said.
- Isaiah 54:6
For the LORD has called you back, like a wife deserted and wounded in spirit, like the rejected wife of one’s youth,” says your God.
- Psalms 34:19
Many are the afflictions of the righteous, but the LORD delivers him from them all.
- 1 Peter 2:4–6
Where this verse is studied
On this page
Studies11
About Luke

This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, Catena Aurea by Aquinas; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 8; Cyril of Alexandria, Catena Aurea by Aquinas; Ephrem the Syrian, COMMENTARY ON TATIAN'S DIATESSARON 6.25; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentaries; John Chrysostom, COMMENTARY ON ST. JOHN 1; John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748) and Matthew Henry, Commentary on the Whole Bible.
