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Luke 8:47

in Luke 8

Then the woman, seeing that she could not escape notice, came trembling and fell down before Him. In the presence of all the people, she explained why she had touched Him and how she had immediately been healed.

BSB

The same verse in ASV and KJV ▾

ASV

And when the woman saw that she was not hid, she came trembling, and falling down before him declared in the presence of all the people for what cause she touched him, and how she was healed immediately.

KJV

And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.

This verse in Luke 8

Commentary

10 notes on this verse
And when the woman saw that she was not hid,.... From Christ, among the crowd, nor the thing that she had done. The Syriac and Arabic versions render it, "that he had not forgot her"; she hoping he would be diverted from taking any notice of her and her action, through the crowd of people about him; she came trembling; for fear of the anger and resentment of Christ, and lest the favour would be revoked, and the penalty of the law inflicted; See Gill on Mar 5:

The record, by era

The Church Fathers3 voices

A commentator

Ephrem the Syrian

COMMENTARY ON TATIAN'S DIATESSARON 7.10 · Written before 373.

proposed

If the woman once cured had withdrawn from him in secret, our Lord would have deprived her of a crown of victory. It was fitting that the faith that shined out brightly in hidden agony was publicly crowned. He wove an eloquent crown for her, …

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILY 46 · Written before 444.

proposed

On the way, he saved the woman who was the victim of a severe and incurable malady. No one could stop her issue of blood that ruined the art of physicians. No sooner had she touched the hem in faith, than he immediately healed her. A miracle so glorious and revealed was, so to speak, the work merely of Christ's journey.

A commentator

Ephrem the Syrian

COMMENTARY ON TATIAN'S DIATESSARON 7.1-2 · Written before 373.

proposed

Glory to you, hidden offspring of Being, because the hidden suffering of her that was afflicted proclaimed your healing. Using a woman whom they could see, he enabled them to see the divinity that cannot be seen. The Son's divinity became known through his healing, …

The Medieval Church1 voice

A commentator

Bonaventure

Commentary on Luke, Chapter 8 · Written in the 13th century.

proposed

Secondly, there is added the disclosure of the truth discovered through another's confession, when it is said: But the woman, seeing that she was not hidden from him; whence she could say that word of the Samaritan woman, John 4: "Lord, I perceive that you …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Note, The consideration of this, that we cannot be hid from Christ, should engage us to pour out our hearts before him, and to show before him all our sin and all our trouble. She came trembling, and yet her faith saved her,
4 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

What Christ made the constant business of his life --it was preaching; in that work he was indefatigable, and went about doing good (

quarantine:debris (2026-07-29) — unbalanced-parens

The Nineteenth Century3 voices

How much misery and trouble — sin has brought into the world! The passage we have just read affords a melancholy proof of this. First we see a distressed father in bitter anxiety about a dying daughter. Then we see a suffering woman , who has been afflicted twelve years with an incurable disease. And these are things which sin has sown broadcast over the whole earth! These are but examples of what is going on continually on every side.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

declared . . . before all--This, though a great trial to the shrinking modesty of the believing woman, was just what Christ wanted in dragging her forth, her public testimony to the facts of her case--both her disease, with her abortive efforts at a cure, and the instantaneous and perfect relief which her touch of the Great Healer had brought her.

quarantine:debris (2026-07-29) — starts-lowercase

How much misery and trouble — sin has brought into the world! The passage we have just read affords a melancholy proof of this. First we see a distressed father in bitter anxiety about a dying daughter. Then we see a suffering woman , who has been afflicted twelve years with an incurable disease. And these are things which sin has sown broadcast over the whole earth! These are but examples of what is going on continually on every side. These are evils which God did not create at the beginning — but man has brought upon himself by the fall. There would have been no sorrow and no sickness among Adam's children — if there had been no sin! Let us see in the case of the woman here described — a striking picture of the condition of many souls. We are told that she had been afflicted with a wearing disease for "twelve years," and that she "had spent all she had upon physicians," and that she could not be healed by any of them. The state of many a sinner's heart is placed before us in this description as in a mirror. Perhaps it describes ourselves. There are men and women in most congregations who have felt their sins deeply — and been sorely afflicted by the thought that they are not forgiven and not fit to die. They have desired relief and peace of conscience — but have not known where to find them. They have tried many false remedies, and found themselves "nothing better — but rather worse!" They have gone the round of all the forms of religion, and wearied themselves with every imaginable man-made device for obtaining spiritual health. But all has been in vain. Peace of conscience seems as far off as ever. The wound within is a fretting, intractable sore, which nothing can heal. They are still wretched, still unhappy, still thoroughly discontented with their own state.

The words behind it

26 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 12:28

    Therefore, since we are receiving an unshakable kingdom, let us be filled with gratitude, and so worship God acceptably with reverence and awe.

    it leads to

    • Romans 12:1–2

      Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.

    • Psalms 2:11

      Serve the LORD with fear, and rejoice with trembling.

    • Hebrews 13:15

      Through Jesus, therefore, let us continually offer to God a sacrifice of praise, the fruit of lips that confess His name.

    • Daniel 2:44

      In the days of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will shatter all these kingdoms…

    • Hebrews 4:16

      Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.

  • Through

    2 Corinthians 7:15

    And his affection for you is even greater when he remembers that you were all obedient as you welcomed him with fear and trembling.

    it leads to

    • Philippians 2:12

      Therefore, my beloved, just as you have always obeyed, not only in my presence, but now even more in my absence, continue to work out your salvation with fear and trembling.

  • Through

    1 Corinthians 2:3

    I came to you in weakness and fear, and with much trembling.

    it leads to

    • 2 Corinthians 13:4

      For He was indeed crucified in weakness, yet He lives by God’s power. And though we are weak in Him, yet by God’s power we will live with Him to serve you.

    • 1 Corinthians 4:10–13

      We are fools for Christ, but you are wise in Christ. We are weak, but you are strong. You are honored, but we are dishonored.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.

This page draws on Bonaventure, Commentary on Luke, Chapter 8; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 46; Ephrem the Syrian, COMMENTARY ON TATIAN'S DIATESSARON 7.10; Ephrem the Syrian, COMMENTARY ON TATIAN'S DIATESSARON 7.1-2; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748) and Matthew Henry, Commentary on the Whole Bible.