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Luke 8:19

in Luke 8

Then Jesus’ mother and brothers came to see Him, but they were unable to reach Him because of the crowd.

BSB

The same verse in ASV and KJV ▾

ASV

And there came to him his mother and brethren, and they could not come at him for the crowd.

KJV

Then came to him his mother and his brethren, and could not come at him for the press.

This verse in Luke 8

Commentary

10 notes on this verse
These verses form a practical application of the famous parable of the sower. They are intended to nail and clench in our minds — the mighty lessons which that parable contains. They deserve the especial attention of all true-hearted hearers of the Gospel of Christ. We learn, firstly, from these verses — that spiritual knowledge ought to be diligently used. Our Lord tells us that spiritual knowledge is like a lighted candle — utterly useless, when covered with a bushel, or put under a bed.

This site's exposition

Jesus’ mother and brothers came to see Him

on Luke 8:19-21

When His family cannot reach Him, Jesus makes hearing and doing outrank the nearest natural tie. The good soil of the parable and the true family of this saying are the same people under two figures.

The record, by era

The Church Fathers1 voice

A commentator

Titus of Bostra

Catena Aurea by Aquinas · Written before 378.

proposed

Our Lord had left His kinsfolk according to the flesh, and was occupied in His Father's teaching. But when they began to feel His absence, they came unto Him, as it is said, Then came unto him his mother and his brethren. When you hear of our Lord's brethren you must include also the notions of piety and grace. For no one in regard of His divine nature is the brother of the Saviour, (for He is the Only-begotten,) but He has, by the grace of piety, made us partakers in His flesh and His blood, and He who is by nature God has become our brother.

The Medieval Church3 voices

A commentator

Bonaventure

Commentary on Luke, Chapter 8 · Written in the 13th century.

proposed

Now his Mother came to him etc. Here, fourth, he invites the Apostles to communicate doctrine from imitation of their Master, namely Christ, who preferred the affection of teaching to parental affection. Whence two things are introduced here: the first is the seeking of relatives; …

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

However, his mother and brothers came to him and could not reach him because of the crowd. The brothers of the Lord are neither the sons of the blessed ever-virgin Mary according to Helvidius, nor the sons of Joseph from another wife according to some, …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

But those who are said to be our Lord's brethren according to the flesh, you must not imagine to be the children of the blessed Mary, the mother of God, as Helvidius thinks, nor the children of Joseph by another wife, as some say, but rather believe to be their kinsfolk.

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Christ is pleased to own those as his nearest and dearest relations that hear the word of God and do it; they are to him more than his mother and brethren. Christ's Power over the Winds; Christ's Power over the Devils.
3 more voices on this verse

The Puritans and the Awakening1 voice

Then came to him his mother and his brethren,....

The Nineteenth Century2 voices

These verses form a practical application of the famous parable of the sower. They are intended to nail and clench in our minds — the mighty lessons which that parable contains. They deserve the especial attention of all true-hearted hearers of the Gospel of Christ. We learn, firstly, from these verses — that spiritual knowledge ought to be diligently used. Our Lord tells us that spiritual knowledge is like a lighted candle — utterly useless, when covered with a bushel, or put under a bed. It is only useful when set upon a candlestick, and placed where it can be made serviceable to the needs of men. When we hear this lesson, let us first think of OURSELVES. The Gospel which we possess was not given us only to be admired, talked of, and professed — but to be practiced . It was not meant merely to reside in our intellect, and memories, and tongues — but to be seen is our lives . Christianity is a talent committed to our charge, and one which brings with it great responsibility. We are not in darkness like the heathen. A glorious light is put before us. Let us take heed that we use it. While we have the light — let us walk in the light. (John 12:35.) But let us not only think of ourselves — let us also think of OTHERS. There are millions in the world who have no spiritual light at all. They are without God, without Christ, and without hope. (Ephesians 2:12.) Can we do nothing for them? There are thousands around us, in our own land, who are unconverted and dead in sins, seeing nothing and knowing nothing aright. Can we do nothing for them? These are questions to which every true Christian ought to find an answer. We should strive, in every way, to spread our religion. The highest form of selfishness, is that of the man who is content to go to Heaven alone.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

His mother and brethren - See the notes on Mat 12:46, etc., and on Mar 3:31 (note), etc.

The words behind it

18 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Mark 3:21

    When His family heard about this, they went out to take custody of Him, saying, “He is out of His mind.”

    it leads to

    • Acts 26:24

      At this stage of Paul’s defense, Festus exclaimed in a loud voice, “You are insane, Paul! Your great learning is driving you to madness!”

    • John 10:20

      Many of them said, “He is demon-possessed and insane. Why would you listen to Him?”

    • Mark 3:31

      Then Jesus’ mother and brothers came and stood outside. They sent someone in to summon Him,

    • John 7:3–10

      So Jesus’ brothers said to Him, “Leave here and go to Judea, so that Your disciples there may see the works You are doing.

    • 2 Corinthians 5:13

      If we are out of our mind, it is for God; if we are of sound mind, it is for you.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 8; J. C. Ryle, Expository Thoughts on the Gospels, Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Titus of Bostra, Catena Aurea by Aquinas.