Luke 8:1
in Luke 8Soon afterward, Jesus traveled from one town and village to another, preaching and proclaiming the good news of the kingdom of God. The Twelve were with Him,
BSB
The same verse in ASV and KJV ▾
ASV
And it came to pass soon afterwards, that he went about through cities and villages, preaching and bringing the good tidings of the kingdom of God, and with him the twelve,
KJV
And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,
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This verse in Luke 8
Commentary
17 notes on this verse(Orat. xxxvii. 2.) For He passes from place to place, that He may not only gain many, but may consecrate many places. He sleeps and labours, that He may sanctify sleep and labour. He weeps, that He may give a value to tears. He preaches heavenly things, that He may exalt His hearers.
This site's exposition
Jesus traveled from one town and village to another
on Luke 8:1-3
Luke alone names women in the traveling company, Mary called Magdalene, Joanna the wife of Herod’s household manager Chuza, and Susanna. These women were ministering to them out of their own means, a thread Luke resumes at the cross and tomb.
The record, by era
The Church Fathers3 voices
Nor indeed, if, among the Greeks, in accordance with the carelessness of custom, women and wives are classed under a common name-however, there is a name proper to wives-shall we therefore so interpret Paul as if he demonstrates the apostles to have had wives? For if he were disputing about marriages, as he does in the sequel, where the apostle could better have named some particular example, it would appear right for him to say, "For have we not the power of leading about wives, like the other apostles and Cephas? "But when he subjoins those (expressions)which show his abstinence from (insisting on) the supply of maintenance, saying, "For have we not the power of eating and drinking? "he does not demonstrate that "wives" were led about by the apostles, whom even such as have not still have the power of eating and drinking; but simply "women," who used to minister to them in the stone way (as they did) when accompanying the Lord. But further, if Christ reproves the scribes and Pharisees, sitting in the official chair of Moses, but not doing what they taught, what kind of (supposition).
(lib. iii. ep. 206.) Now this kingdom of God some think to be higher and better than the heavenly kingdom, but some think it to be one and the same in reality, but called by different names; at one time the kingdom of God from Him who reigneth, but at another the kingdom of heaven from the Angels and Saints, His subjects, who are said to be of heaven.
For He who descends from heaven to earth, brings tidings to them that dwell on earth of a heavenly kingdom. But who ought to preach the kingdom of heaven? Many prophets came, yet preached not the kingdom of heaven, for how could they pretend to speak of things which they perceived not?
The Medieval Church2 voices
Now this kingdom of God some think to be higher and better than the heavenly kingdom, but some think it to be one and the same in reality but called by different names; at one time the kingdom of God from Him who reigns, but …
And it happened afterward, that he was traveling through cities and villages, preaching and evangelizing the kingdom of God, and the twelve were with him. We see in Christ's disciples the fulfillment of what we read said about that ancient people of the Hebrews. Nor …
10 more voices on this verse
The Medieval Church3 voices
But like the eagle, enticing its young ones to fly, our Lord, step by step, raises up His disciples to heavenly things. He first of all teaches in the synagogues, and performs miracles. He next chooses twelve whom He names Apostles; He afterwards takes them alone with Him, as He preached throughout the cities and villages, as it follows, And the twelve were with him.
He who descended from heaven, for our example and imitation, gives us a lesson not to be slothful in teaching. Hence it is said, And it came to pass afterward that he went, &c. Not teaching or preaching, but to be instructed by Him.
And it came to pass afterwards etc. Above was set forth the common instruction of the disciples in the doctrine of those things which are required for the salvation of all. But in this part there follows the special instruction in the mystical doctrine of …
The Puritans and the Awakening2 voices
What he preached: He showed the glad tidings of the kingdom of God, that it was now to be set up among them. Tidings of the kingdom of God are glad tidings, and those Jesus Christ came to bring; to tell the children of men that God was willing to take all those under his protection that were willing to return to their allegiance.
And it came to pass afterwards, After Christ had healed the centurion's servant at Capernaum, and had raised a widow's son that was dead, to life, at Naim; after John's disciples had been with and he had dismissed them, and had said many things in commendation of John, and in vindication both of him, and of himself: and after he had taken a meal in a Pharisee's house, where he met with a woman that had been a notorious sinner, who showed great affection for him, which occasioned much course between him and the Pharisee: that he went throughout every city and village: that is, in Galilee, where he now was, as is clear from the foregoing chapter, and from what follows in this, Luk 8:26 and besides, it was by the sea of Galilee that he delivered the following parable concerning the sower; see Mat 13:1 preaching, and showing the glad tidings of the kingdom of God; of the Gospel dispensation, which was now taking place, and had been long expected; publishing the doctrines and mysteries of it, such as free and full remission of sins for his own sake, justification by his righteousness, acceptance in him the beloved Son of God, and complete salvation by him as the Saviour of his people, than which nothing could be more welcome news, or better tidings; pointing out the ordinances of that dispensation, and showing who were the proper subjects of them, and directing and encouraging such to submit unto them; as also signifying what the kingdom of grace lies in, not in meats and drinks, or any outward things, but in inward holiness, peace, and joy; and what is a meetness for entrance into the kingdom of glory, namely, regenerating grace; and what gives a right unto it, even a better righteousness than that of the Scribes and Pharisees, and which was no other than his own: and the twelve were with him; the twelve apostles, whom Christ had chose, and ordained as such: these attende […]
The Nineteenth Century5 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
went--travelled, made a progress. throughout every city and village--through town and village. preaching, &c.--the Prince of itinerant preachers scattering far and wide the seed of the Kingdom.
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
Let us mark, in these verses — our Lord Jesus Christ's unwearied diligence in doing good. We read that "He went throughout every city and village, preaching and proclaiming the good news of the kingdom of God." We know the reception that He met with in many places. We know that while some believed — many did not believe. But man's unbelief did not move our Lord, or hinder His working. He was always "doing His Father's business."
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
Let us mark, in these verses — our Lord Jesus Christ's unwearied diligence in doing good. We read that "He went throughout every city and village, preaching and proclaiming the good news of the kingdom of God." We know the reception that He met with in many places. We know that while some believed — many did not believe. But man's unbelief did not move our Lord, or hinder His working. He was always "doing His Father's business." As short as His earthly ministry was in point of duration — it was long when we consider the work that it comprised. Let the diligence of Christ be an example to all Christians. Let us follow in His steps — however far we may come short of His perfection. Like Him, let us labor to do good in our day and generation, and to leave the world a holier world than we found it. It is not in vain that the Scripture says expressly, "He who abides in Him — ought himself also so to walk even as He walked." (1 John 2:6.) Time is undoubtedly short. But much is to be done with time — if it is well economized and properly arranged. Few have an idea how much can be done in twelve hours — if men will stick to their business and avoid idleness and frivolity. Then let us, like our Lord, be diligent, and "redeem the time." Time is undoubtedly short. But it is the only season in which Christians can do any active work of mercy. In the world to come — there will be no ignorant to instruct, no mourners to comfort, no spiritual darkness to enlighten, no distress to relieve, no sorrow to minister to. Whatever work we do of this kind — must be done on this side of the grave. Let us awake to a sense of our individual responsibility. Souls are perishing — and time is flying! Let us resolve, by God's grace — to do something for God's glory before we die.
Throughout every city and village - That is, of Galilee.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Every city and village - Of Galilee. Preaching an showing the glad tidings of the kingdom of God - That the kingdom of God was about to come, or that his reign in the gospel was about to be set up over people. See the notes at Mat 3:2. The twelve - The twelve apostles.
The words behind it
24 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Καὶ | kai | And | G2532 → | 9120 times |
| ἐγένετο | egeneto | it came to pass | G1096 → | 667 times |
| ἐν | en | afterward | G1722 → | 2738 times |
| τῷ | to | <the> | G3588 → | 19766 times |
| καθεξῆς | kathexes | soon | G2517 → | |
| καὶ | kai | that | G2532 → | 9120 times |
| αὐτὸς | autos | He himself | G846 → | 5565 times |
| διώδευεν | diodeuen | was traveling | G1353 → | |
| κατὰ | kata | throughout | G2596 → | 468 times |
| πόλιν | polin | city | G4172 → | 163 times |
| καὶ | kai | and | G2532 → | 9120 times |
| κώμην | komen | village | G2968 → | 27 times |
| κηρύσσων | kerusson | preaching | G2784 → | 59 times |
| καὶ | kai | and | G2532 → | 9120 times |
| εὐαγγελιζόμενος | euangelizomenos | evangelising | G2097 → | 54 times |
| τὴν | ten | of the | G3588 → | 19766 times |
| βασιλείαν | basileian | kingdom | G932 → | 162 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| θεοῦ | theou | of God | G2316 → | 1312 times |
| καὶ | kai | And | G2532 → | 9120 times |
| οἱ | hoi | the | G3588 → | 19766 times |
| δώδεκα | dodeka | Twelve | G1427 → | 75 times |
| σὺν | sun | [were] with | G4862 → | 128 times |
| αὐτῷ | auto | Him | G846 → | 5565 times |
ΚαὶAnd
kaiG2532 →9120 times
ἐγένετοit came to pass
egenetoG1096 →667 times
ἐνafterward
enG1722 →2738 times
τῷ<the>
toG3588 →19766 times
καθεξῆςsoon
kathexesG2517 →
καὶthat
kaiG2532 →9120 times
αὐτὸςHe himself
autosG846 →5565 times
διώδευενwas traveling
diodeuenG1353 →
κατὰthroughout
kataG2596 →468 times
πόλινcity
polinG4172 →163 times
καὶand
kaiG2532 →9120 times
κώμηνvillage
komenG2968 →27 times
κηρύσσωνpreaching
kerussonG2784 →59 times
καὶand
kaiG2532 →9120 times
εὐαγγελιζόμενοςevangelising
euangelizomenosG2097 →54 times
τὴνof the
tenG3588 →19766 times
βασιλείανkingdom
basileianG932 →162 times
τοῦ<the>
touG3588 →19766 times
θεοῦof God
theouG2316 →1312 times
καὶAnd
kaiG2532 →9120 times
οἱthe
hoiG3588 →19766 times
δώδεκαTwelve
dodekaG1427 →75 times
σὺν[were] with
sunG4862 →128 times
αὐτῷHim
autoG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Romans 10:15And how can they preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”
it leads to
- Isaiah 52:7
How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, “Your God reigns!”
- Nahum 1:15
Look to the mountains—the feet of one who brings good news, who proclaims peace! Celebrate your feasts, O Judah; fulfill your vows. For the wicked will never again march through you; they will be…
- Isaiah 52:7
Through
Acts 10:38how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how Jesus went around doing good and healing all who were oppressed by the devil, because God was with Him.
it leads to
- Luke 4:18
“The Spirit of the Lord is on Me, because He has anointed Me to preach good news to the poor. He has sent Me to proclaim liberty to the captives and recovery of sight…
- Acts 2:22
Men of Israel, listen to this message: Jesus of Nazareth was a man certified by God to you by miracles, wonders, and signs, which God did among you through Him, as you yourselves know.
- Isaiah 61:1–3
The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty…
- Isaiah 11:2
The Spirit of the LORD will rest on Him—the Spirit of wisdom and understanding, the Spirit of counsel and strength, the Spirit of knowledge and fear of the LORD.
- John 3:34
For the One whom God has sent speaks the words of God, for God gives the Spirit without limit.
- Luke 4:18
Through
Matthew 9:35Jesus went through all the towns and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness.
it leads to
- Acts 10:38
how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how Jesus went around doing good and healing all who were oppressed by the devil, because God was with Him.
Reached by 2 separate paths from here.
- Acts 10:38
Where this verse is studied
On this page
Studies11
On this verse
About Luke

This page draws on 17 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 8; Gregory of Nazianzus, Catena Aurea by Aquinas; Isidore of Pelusium, Catena Aurea by Aquinas; Isidore of Seville, Commentary (church-history corpus); J. C. Ryle, Expository Thoughts on the Gospels, Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Tertullian, On Monogamy; Theophylact of Ohrid, Catena Aurea by Aquinas and Titus of Bostra, Catena Aurea by Aquinas.
