Luke 8:10
in Luke 8He replied, “The knowledge of the mysteries of the kingdom of God has been given to you, but to others I speak in parables, so that, ‘though seeing, they may not see; though hearing, they may not understand.’
BSB
The same verse in ASV and KJV ▾
ASV
And he said, Unto you it is given to know the mysteries of the kingdom of God: but to the rest in parables; that seeing they may not see, and hearing they may not understand.
KJV
And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
⋯
This verse in Luke 8
Commentary
13 notes on this verse(ubi sup.) When you hear this you must not entertain the notion of different natures, as certain heretics do, who think that some men indeed are of a perishing nature, others of a saving nature, but that some are so constituted that their will leads them to better or worse. But add to the words, To you it is given, if willing and truly worthy.
This site's exposition
His disciples asked Him what this parable meant
on Luke 8:9-10
Jesus names two audiences: the mysteries of the kingdom are given to the disciples, while to others He speaks in parables. The words though seeing, they may not see come from Isaiah's own commission, so one teaching sifts its hearers.
This site's exposition
the mysteries of the kingdom of God
The disciples receive the meaning of the parables, and the crowd receives the story alone. Theophylact says Christ veiled the mysteries from those unworthy of them, sparing them greater harm. Gregory of Nazianzus says the gift goes to the willing.
The record, by era
The Church Fathers2 voices
The word of the Savior, so to speak, is constantly hidden. The blessed psalmist has also brought him before us saying, "I will open my mouth in parables." See what he spoke in olden times happened. "A large multitude was assembled round him of people from all Judea, and he spoke to them in parables."
But our Lord told them the reason why He spake to the multitudes in parables, as follows, And he said, Unto you it is given to know the mysteries of God.
The Medieval Church3 voices
But to the rest (He spoke) in parables, so that seeing they might not see, and hearing they might not understand. Mark says it thus: But to those who are outside, everything is done in parables (Mark 4). Therefore, let us also enter into the …
But to those who are unworthy of such mysteries, they are obscurely spoken. Hence it follows, But to the rest in parables, that seeing they might not see, and hearing they might not understand. For they think they see, but see not, and hear indeed, but do not understand. For this reason Christ hides this from them, lest they should beget a greater prejudice against them, if after they had known the mysteries of Christ, they despised them. For he who understands and afterwards despises, shall be more severely punished.
Rightly then do they hear in parables, who having closed the senses of their heart, care not to know the truth, forgetful of what the Lord told them. He that hath ears to hear, let him hear. Who in truth deign to receive the word which they hear with no faith, with no understanding, at least with no attempt to test the value of it.
5 more voices on this verse
The Medieval Church1 voice
Third, with respect to the familiar pre-election that strengthens, it is added: To whom he said: To you it is given to know the mystery of the kingdom of God, that is, the understanding of Scripture, which is called the kingdom of God, according to …
The Puritans and the Awakening2 voices
And he said, unto you it is given to know the mysteries of the kingdom of God,.... The doctrines of the Gospel, which to have spiritual knowledge is a special and peculiar gift of God.
Happy are we, and for ever indebted to free grace, if the same thing that is a parable to others, with which they are only amused, is a plain truth to us, by which we are enlightened and governed, and into the mould of which we are delivered.
The Nineteenth Century2 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The parable of the sower which is contained in these verses — is reported more frequently than any parable in the Bible. It is a parable of universal application . The things it relates are continually going on in every congregation to which the Gospel is preached. The four kinds of hearts it describes, are to be found in every assembly which hears the word. These circumstances should make us always read the parable with a deep sense of its importance. We should say to ourselves, as we read it, "This concerns me!
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The parable of the sower which is contained in these verses — is reported more frequently than any parable in the Bible. It is a parable of universal application . The things it relates are continually going on in every congregation to which the Gospel is preached. The four kinds of hearts it describes, are to be found in every assembly which hears the word. These circumstances should make us always read the parable with a deep sense of its importance. We should say to ourselves, as we read it, "This concerns me! My heart is to be seen in this parable. I, too, am here!" The passage itself requires little explanation. In fact, the meaning of the whole picture is so fully explained by our Lord — that no exposition of man can throw much additional light on it. The parable is preeminently a parable of caution — and caution about a most important subject — the way of hearing the word of God . It was meant to be a warning to the apostles — not to expect too much from hearers. It was meant to be a warning to all ministers of the Gospel — not to look for too great results from their sermons. It was meant, not least, to be a warning to hearers — to take heed how they hear. Preaching is an ordinance of which the value can never be overrated in the Church of Christ. But it should never be forgotten, that there must not only be good preaching — but good hearing. The first caution that we learn from the parable of the sower — is to beware of the devil when we hear the Word. Our Lord tells us that the hearts of some hearers are like "the WAYSIDE." The seed of the Gospel is plucked away from them by the devil almost as soon as it is sown. It does not sink down into their consciences. It does not make the least impression on their minds. That malicious devil is unwearied in his efforts to do us harm.
The words behind it
25 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ὁ | ho | <the> | G3588 → | 19766 times |
| δὲ | de | And | G1161 → | 2765 times |
| εἶπεν· | eipen | He said; | G2036 → | 925 times |
| ὑμῖν | humin | To you | G4771 → | 2973 times |
| δέδοται | dedotai | it has been given | G1325 → | 412 times |
| γνῶναι | gnonai | to know | G1097 → | 221 times |
| τὰ | ta | the | G3588 → | 19766 times |
| μυστήρια | musteria | mysteries | G3466 → | |
| τῆς | tes | of the | G3588 → | 19766 times |
| βασιλείας | basileias | kingdom | G932 → | 162 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| θεοῦ, | theou | of God, | G2316 → | 1312 times |
| τοῖς | tois | to the | G3588 → | 19766 times |
| δὲ | de | however | G1161 → | 2765 times |
| λοιποῖς | loipois | rest | G3062 → | 39 times |
| ἐν | en | [it is] in | G1722 → | 2738 times |
| παραβολαῖς | parabolais | parables | G3850 → | 50 times |
| ἵνα | ina | so that | G2443 → | 668 times |
| βλέποντες | blepontes | Seeing | G991 → | 132 times |
| μὴ | me | not | G3361 → | 1066 times |
| βλέπωσιν | bleposin | shall they see | G991 → | 132 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἀκούοντες | akouontes | hearing | G191 → | 425 times |
| μὴ | me | not | G3361 → | 1066 times |
| συνιῶσιν. | suniosin | shall they understand.’ | G4920 → | 26 times |
ὁ<the>
hoG3588 →19766 times
δὲAnd
deG1161 →2765 times
εἶπεν·He said;
eipenG2036 →925 times
ὑμῖνTo you
huminG4771 →2973 times
δέδοταιit has been given
dedotaiG1325 →412 times
γνῶναιto know
gnonaiG1097 →221 times
τὰthe
taG3588 →19766 times
μυστήριαmysteries
musteriaG3466 →
τῆςof the
tesG3588 →19766 times
βασιλείαςkingdom
basileiasG932 →162 times
τοῦ<the>
touG3588 →19766 times
θεοῦ,of God,
theouG2316 →1312 times
τοῖςto the
toisG3588 →19766 times
δὲhowever
deG1161 →2765 times
λοιποῖςrest
loipoisG3062 →39 times
ἐν[it is] in
enG1722 →2738 times
παραβολαῖςparables
parabolaisG3850 →50 times
ἵναso that
inaG2443 →668 times
βλέποντεςSeeing
blepontesG991 →132 times
μὴnot
meG3361 →1066 times
βλέπωσινshall they see
bleposinG991 →132 times
καὶand
kaiG2532 →9120 times
ἀκούοντεςhearing
akouontesG191 →425 times
μὴnot
meG3361 →1066 times
συνιῶσιν.shall they understand.’
suniosinG4920 →26 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 44:18They do not comprehend or discern, for He has shut their eyes so they cannot see and closed their minds so they cannot understand.
it leads to
- Isaiah 6:9–10
And He replied: “Go and tell this people, ‘Be ever hearing, but never understanding; be ever seeing, but never perceiving.’
Reached by 2 separate paths from here.
- 2 Corinthians 4:3–4
And even if our gospel is veiled, it is veiled to those who are perishing.
- John 12:39–40
For this reason they were unable to believe. For again, Isaiah says:
- 2 Thessalonians 2:9–12
The coming of the lawless one will be accompanied by the working of Satan, with every kind of power, sign, and false wonder,
- Jeremiah 5:21
“Hear this, O foolish and senseless people, who have eyes but do not see, who have ears but do not hear.
- Isaiah 6:9–10
Through
Isaiah 6:9And He replied: “Go and tell this people, ‘Be ever hearing, but never understanding; be ever seeing, but never perceiving.’
it leads to
- John 12:40
“He has blinded their eyes and hardened their hearts, so that they cannot see with their eyes, and understand with their hearts, and turn, and I would heal them.”
Reached by 2 separate paths from here.
- Romans 11:8
as it is written: “God gave them a spirit of stupor, eyes that could not see, and ears that could not hear, to this very day.”
Reached by 2 separate paths from here.
- Matthew 13:14–15
In them the prophecy of Isaiah is fulfilled: ‘You will be ever hearing but never understanding; you will be ever seeing but never perceiving.
- John 12:40
Where this verse is studied
On this page
Studies11
On this verse
On this chapter
About Luke

This page draws on 12 works. Open the list of works
This page draws on Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 8; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 41; Eusebius of Caesarea, Catena Aurea by Aquinas; Gregory of Nazianzus, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on a Harmony of the Evangelists; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Theophylact of Ohrid, Catena Aurea by Aquinas.
