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mannafest.faith

Luke 8:10

in Luke 8

He replied, “The knowledge of the mysteries of the kingdom of God has been given to you, but to others I speak in parables, so that, ‘though seeing, they may not see; though hearing, they may not understand.’

BSB

The same verse in ASV and KJV ▾

ASV

And he said, Unto you it is given to know the mysteries of the kingdom of God: but to the rest in parables; that seeing they may not see, and hearing they may not understand.

KJV

And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.

This verse in Luke 8

Commentary

13 notes on this verse

A commentator

Gregory of Nazianzus

Catena Aurea by Aquinas · Written before 390.

(ubi sup.) When you hear this you must not entertain the notion of different natures, as certain heretics do, who think that some men indeed are of a perishing nature, others of a saving nature, but that some are so constituted that their will leads them to better or worse. But add to the words, To you it is given, if willing and truly worthy.

This site's exposition

His disciples asked Him what this parable meant

on Luke 8:9-10

Jesus names two audiences: the mysteries of the kingdom are given to the disciples, while to others He speaks in parables. The words though seeing, they may not see come from Isaiah's own commission, so one teaching sifts its hearers.

This site's exposition

the mysteries of the kingdom of God

The disciples receive the meaning of the parables, and the crowd receives the story alone. Theophylact says Christ veiled the mysteries from those unworthy of them, sparing them greater harm. Gregory of Nazianzus says the gift goes to the willing.

The record, by era

The Church Fathers2 voices

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILY 41 · Written before 444.

The word of the Savior, so to speak, is constantly hidden. The blessed psalmist has also brought him before us saying, "I will open my mouth in parables." See what he spoke in olden times happened. "A large multitude was assembled round him of people from all Judea, and he spoke to them in parables."

A commentator

Eusebius of Caesarea

Catena Aurea by Aquinas · Written before 339.

proposed

But our Lord told them the reason why He spake to the multitudes in parables, as follows, And he said, Unto you it is given to know the mysteries of God.

The Medieval Church3 voices

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

But to the rest (He spoke) in parables, so that seeing they might not see, and hearing they might not understand. Mark says it thus: But to those who are outside, everything is done in parables (Mark 4). Therefore, let us also enter into the …

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

But to those who are unworthy of such mysteries, they are obscurely spoken. Hence it follows, But to the rest in parables, that seeing they might not see, and hearing they might not understand. For they think they see, but see not, and hear indeed, but do not understand. For this reason Christ hides this from them, lest they should beget a greater prejudice against them, if after they had known the mysteries of Christ, they despised them. For he who understands and afterwards despises, shall be more severely punished.

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

Rightly then do they hear in parables, who having closed the senses of their heart, care not to know the truth, forgetful of what the Lord told them. He that hath ears to hear, let him hear. Who in truth deign to receive the word which they hear with no faith, with no understanding, at least with no attempt to test the value of it.
5 more voices on this verse

The Medieval Church1 voice

A commentator

Bonaventure

Commentary on Luke, Chapter 8 · Written in the 13th century.

proposed

Third, with respect to the familiar pre-election that strengthens, it is added: To whom he said: To you it is given to know the mystery of the kingdom of God, that is, the understanding of Scripture, which is called the kingdom of God, according to …

The Puritans and the Awakening2 voices

And he said, unto you it is given to know the mysteries of the kingdom of God,.... The doctrines of the Gospel, which to have spiritual knowledge is a special and peculiar gift of God.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Happy are we, and for ever indebted to free grace, if the same thing that is a parable to others, with which they are only amused, is a plain truth to us, by which we are enlightened and governed, and into the mould of which we are delivered.

The Nineteenth Century2 voices

The parable of the sower which is contained in these verses — is reported more frequently than any parable in the Bible. It is a parable of universal application . The things it relates are continually going on in every congregation to which the Gospel is preached. The four kinds of hearts it describes, are to be found in every assembly which hears the word. These circumstances should make us always read the parable with a deep sense of its importance. We should say to ourselves, as we read it, "This concerns me!
The parable of the sower which is contained in these verses — is reported more frequently than any parable in the Bible. It is a parable of universal application . The things it relates are continually going on in every congregation to which the Gospel is preached. The four kinds of hearts it describes, are to be found in every assembly which hears the word. These circumstances should make us always read the parable with a deep sense of its importance. We should say to ourselves, as we read it, "This concerns me! My heart is to be seen in this parable. I, too, am here!" The passage itself requires little explanation. In fact, the meaning of the whole picture is so fully explained by our Lord — that no exposition of man can throw much additional light on it. The parable is preeminently a parable of caution — and caution about a most important subject — the way of hearing the word of God . It was meant to be a warning to the apostles — not to expect too much from hearers. It was meant to be a warning to all ministers of the Gospel — not to look for too great results from their sermons. It was meant, not least, to be a warning to hearers — to take heed how they hear. Preaching is an ordinance of which the value can never be overrated in the Church of Christ. But it should never be forgotten, that there must not only be good preaching — but good hearing. The first caution that we learn from the parable of the sower — is to beware of the devil when we hear the Word. Our Lord tells us that the hearts of some hearers are like "the WAYSIDE." The seed of the Gospel is plucked away from them by the devil almost as soon as it is sown. It does not sink down into their consciences. It does not make the least impression on their minds. That malicious devil is unwearied in his efforts to do us harm.

The words behind it

25 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 44:18

    They do not comprehend or discern, for He has shut their eyes so they cannot see and closed their minds so they cannot understand.

    it leads to

    • Isaiah 6:9–10

      And He replied: “Go and tell this people, ‘Be ever hearing, but never understanding; be ever seeing, but never perceiving.’

      Reached by 2 separate paths from here.

    • 2 Corinthians 4:3–4

      And even if our gospel is veiled, it is veiled to those who are perishing.

    • John 12:39–40

      For this reason they were unable to believe. For again, Isaiah says:

    • 2 Thessalonians 2:9–12

      The coming of the lawless one will be accompanied by the working of Satan, with every kind of power, sign, and false wonder,

    • Jeremiah 5:21

      “Hear this, O foolish and senseless people, who have eyes but do not see, who have ears but do not hear.

  • Through

    Isaiah 6:9

    And He replied: “Go and tell this people, ‘Be ever hearing, but never understanding; be ever seeing, but never perceiving.’

    it leads to

    • John 12:40

      “He has blinded their eyes and hardened their hearts, so that they cannot see with their eyes, and understand with their hearts, and turn, and I would heal them.”

      Reached by 2 separate paths from here.

    • Romans 11:8

      as it is written: “God gave them a spirit of stupor, eyes that could not see, and ears that could not hear, to this very day.”

      Reached by 2 separate paths from here.

    • Matthew 13:14–15

      In them the prophecy of Isaiah is fulfilled: ‘You will be ever hearing but never understanding; you will be ever seeing but never perceiving.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 8; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 41; Eusebius of Caesarea, Catena Aurea by Aquinas; Gregory of Nazianzus, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on a Harmony of the Evangelists; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Theophylact of Ohrid, Catena Aurea by Aquinas.