Skip to content
mannafest.faith

Luke 8:9

in Luke 8

Then His disciples asked Him what this parable meant.

BSB

The same verse in ASV and KJV ▾

ASV

And his disciples asked him what this parable might be.

KJV

And his disciples asked him, saying, What might this parable be?

This verse in Luke 8

Commentary

9 notes on this verse

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILY 41 · Written before 444.

The word of the Savior, so to speak, is constantly hidden. The blessed psalmist has also brought him before us saying, "I will open my mouth in parables." See what he spoke in olden times happened. "A large multitude was assembled round him of people from all Judea, and he spoke to them in parables."

This site's exposition

His disciples asked Him what this parable meant

on Luke 8:9-10

Jesus names two audiences: the mysteries of the kingdom are given to the disciples, while to others He speaks in parables. The words though seeing, they may not see come from Isaiah's own commission, so one teaching sifts its hearers.

The record, by era

The Medieval Church3 voices

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

For as often as the admonition occurs either in the Gospel or the Revelation of St. John, it signifies that there is a mystical meaning in what is said, and we must inquire more closely into it. Hence the disciples who were ignorant ask our Saviour, for it follows, And his disciples asked him, &c. But let no one suppose that as soon as the parable was finished His disciples asked Him, but as Mark says, When he was alone they asked him. (Mark 4:10.)

A commentator

Bonaventure

Commentary on Luke, Chapter 8 · Written in the 13th century.

proposed

Second, as regards the disciplinary question that directs, it is added: And his disciples asked him, namely, so that they might be directed by him, according to that word of Sirach thirty-three: "He who makes known the question will prepare the word, and so having …

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

But his disciples asked him what this parable might be. No one should think that the disciples immediately asked the Savior about these things as soon as the parable was finished, but as Mark says, when he was alone, those who were with him along …

The Puritans and the Awakening2 voices

And his disciples asked him,.... That is, as Mark says, "when he was alone"; after the multitude were departed, and they were by themselves, it may be in some house with other disciples: saying, what might this parable be? what is the sense and meaning of it? According to Matthew, they asked why he spake in parables to the people; and to such a question the following words are a proper answer.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, We should covet earnestly to know the true in tent, and full ex tent, of the word we hear, that we may be neither mistaken nor defective in our knowledge. Christ made them sensible of what great advantage it was to them that they had opportunity of acquainting themselves with the mystery and meaning of his word, which others had not: Unto you it is given,
2 more voices on this verse

The Nineteenth Century2 voices

The parable of the sower which is contained in these verses — is reported more frequently than any parable in the Bible. It is a parable of universal application . The things it relates are continually going on in every congregation to which the Gospel is preached. The four kinds of hearts it describes, are to be found in every assembly which hears the word. These circumstances should make us always read the parable with a deep sense of its importance. We should say to ourselves, as we read it, "This concerns me!
The parable of the sower which is contained in these verses — is reported more frequently than any parable in the Bible. It is a parable of universal application . The things it relates are continually going on in every congregation to which the Gospel is preached. The four kinds of hearts it describes, are to be found in every assembly which hears the word. These circumstances should make us always read the parable with a deep sense of its importance. We should say to ourselves, as we read it, "This concerns me! My heart is to be seen in this parable. I, too, am here!" The passage itself requires little explanation. In fact, the meaning of the whole picture is so fully explained by our Lord — that no exposition of man can throw much additional light on it. The parable is preeminently a parable of caution — and caution about a most important subject — the way of hearing the word of God . It was meant to be a warning to the apostles — not to expect too much from hearers. It was meant to be a warning to all ministers of the Gospel — not to look for too great results from their sermons. It was meant, not least, to be a warning to hearers — to take heed how they hear. Preaching is an ordinance of which the value can never be overrated in the Church of Christ. But it should never be forgotten, that there must not only be good preaching — but good hearing. The first caution that we learn from the parable of the sower — is to beware of the devil when we hear the Word. Our Lord tells us that the hearts of some hearers are like "the WAYSIDE." The seed of the Gospel is plucked away from them by the devil almost as soon as it is sown. It does not sink down into their consciences. It does not make the least impression on their minds. That malicious devil is unwearied in his efforts to do us harm.

The words behind it

11 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 15:15

    No longer do I call you servants, for a servant does not understand what his master is doing. But I have called you friends, because everything I have learned from My Father I have…

    it leads to

    • Psalms 25:14

      The LORD confides in those who fear Him, and reveals His covenant to them.

    • 1 Corinthians 2:9–12

      Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.”

    • Matthew 13:11

      He replied, “The knowledge of the mysteries of the kingdom of heaven has been given to you, but not to them.

    • James 2:23

      And the Scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called a friend of God.

    • Colossians 1:26

      the mystery that was hidden for ages and generations but is now revealed to His saints.

  • Through

    Hosea 6:3

    So let us know—let us press on to know the LORD. As surely as the sun rises, He will appear; He will come to us like the rain, like the spring showers that water…

    it leads to

    • Jeremiah 24:7

      I will give them a heart to know Me, that I am the LORD. They will be My people, and I will be their God, for they will return to Me with all their…

    • Hosea 14:5

      I will be like the dew to Israel; he will blossom like the lily and take root like the cedars of Lebanon.

    • Proverbs 2:1–5

      My son, if you accept my words and hide my commandments within you,

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 8; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 41; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on a Harmony of the Evangelists; John Gill, Exposition of the New Testament (1746-1748) and Matthew Henry, Commentary on the Whole Bible.