Luke 8:40
in Luke 8When Jesus returned, the crowd welcomed Him, for they had all been waiting for Him.
BSB
The same verse in ASV and KJV ▾
ASV
And as Jesus returned, the multitude welcomed him; for they were all waiting for him.
KJV
And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.
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This verse in Luke 8
Commentary
15 notes on this verseA commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
We see in this passage, two requests made to our Lord Jesus Christ. They were widely different one from the other, and were offered by people of widely different character. We see, moreover — how these requests were received by our Lord Jesus Christ. In either case, the request received a most remarkable answer. The whole passage is singularly instructive. Let us observe, in the first place — that the Gadarenes besought our Lord to depart from them, and their request was granted.
This site's exposition
the crowd welcomed Him
on Luke 8:40-42
Jairus, a synagogue leader, fell at Jesus’ feet because his only daughter, about twelve, was dying. His open plea, while religious leaders elsewhere resist Jesus, shows a father's need overriding caution about his office.
The record, by era
The Church Fathers1 voice
(de Con. Ev. l. ii. c. 28.) After relating the miracle of the Gadarenes, Luke goes on to relate that of the ruler of the synagogue's daughter; saying, And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.
The Medieval Church4 voices
At once both because of His teaching, and His miracles.
And it happened, when Jesus returned, the crowd welcomed him, for they were all waiting for him. And I said above that at the end of the age the Lord will mercifully return to the Jews and will be gladly received by them through the …
Or at the end of the world the Lord is about to return to the Jews, and to be gladly received by them through confession of the faith.
Now it came to pass, when Jesus had returned, etc. Above, the Evangelist showed the dominion and authority of Christ over corporeal creation in the calming of the tempest, and over spiritual creation in the expulsion of the demon; here he shows that he has …
8 more voices on this verse
The Puritans and the Awakening2 voices
Strong faith shall be applauded, and yet weak faith shall not be rejected. In the houses where sickness and death are, it is very desirable to have the presence of Christ. When Christ was going, the people thronged him, some out of curiosity to see him, others out of an affection to him.
And it came to pass, that when Jesus was returned,.... From the country of the Gadarenes, to the other side of the sea of Tiberias, to Galilee; and particularly to his own city, Capernaum; Mat 9:
The Nineteenth Century6 voices
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2593: “A Welcome for Jesus” (lightly modernized text, CCEL edition) · Written before 1892.
THE Revised Version is, in some places, though not in many, better than the Authorized Version. Our text is one of the few instances in which there is an improvement—"And as Jesus returned, the multitude welcomed Him, for they were all waiting for Him." We have already noted, in our reading, that our Lord had gone where He was not welcomed. He went across the Sea of Galilee to the country of the Gadarenes and there He met with an ill reception and was even entreated by the people to depart out of their coasts.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Perhaps they witnessed at a distance the sudden calming of the tempest. Here at least they are, watching for His return, and welcoming Him to the shore. The tide of His popularity was now fast rising.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
We see in this passage, two requests made to our Lord Jesus Christ. They were widely different one from the other, and were offered by people of widely different character. We see, moreover — how these requests were received by our Lord Jesus Christ. In either case, the request received a most remarkable answer. The whole passage is singularly instructive. Let us observe, in the first place — that the Gadarenes besought our Lord to depart from them, and their request was granted. We read these painfully solemn words — "Then all the people of the region of the Gadarenes begged Jesus to leave them, because they were overcome with fear. So he got into the boat and left." Why did these unhappy men want the Son of God to leave them? Why, after the amazing miracle of mercy which had just been wrought among them — did they feel no wish to know more of Him who wrought it? Why, in a word — did they become their own enemies, forsake their own mercies, and shut the door against the Gospel? There is but one answer to these questions. The Gadarenes loved the world, and the things of the world — and were determined not to give them up! They felt convinced, in their own consciences, that they could not receive Christ among them and keep their sins — and they were resolved to keep their sins! They saw, at a glance, that there was something about Jesus with which their habits of life would never agree — and having to choose between the new ways and their own old ones, they refused the new — and chose the old. And why did our Lord Jesus Christ grant the request of the Gadarenes, and leave them? He did it in judgment — to testify His sense of the greatness of their sin. He did it to show how great is the wickedness of those who willfully reject the truth.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2593: “A Welcome for Jesus” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
THE Revised Version is, in some places, though not in many, better than the Authorized Version. Our text is one of the few instances in which there is an improvement—"And as Jesus returned, the multitude welcomed Him, for they were all waiting for Him." We have already noted, in our reading, that our Lord had gone where He was not welcomed. He went across the Sea of Galilee to the country of the Gadarenes and there He met with an ill reception and was even entreated by the people to depart out of their coasts. Yet, although Jesus knew beforehand the treatment He would receive there, He went. He did not stay there long, but He remained long enough to effect a grand purpose of Grace. Upon His landing on that inhospitable shore, a poor creature, held in captivity by a legion of demons, was set free and, that done, the Master yielded to the unwise, ungracious, unkind request of the Gadarenes and went His way back across the sea. The Lord Jesus Christ may still come to a family that does not want Him, does not wish to have Him. A man of God may pass that way and tarry for a night. The Gospel itself may be carried to people in a certain quarter and they may hear it, though they have no wish to do so. Well, if this is your feeling, my Hearers, do not be burdened with what you consider the great calamity of Christ coming near you! Do not be disturbed by the fear that you will be forced to be saved against your will! The Lord Jesus Christ will not stay where He is not wanted. As He bade His Apostles, when they were persecuted in one city, to flee to another, so He does Himself. If He is not received here, He will go elsewhere.
Gladly received him - This is the proper import of the word απεδεξατο; therefore our translators needed not to have put gladly in italics, as though it were not expressed in the text. Raphelius gives several proofs of this in loc.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
See this passage explained in the notes at Mat 9:18-26, and Mark 5:21-43.
The words behind it
15 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἐν | en | When | G1722 → | 2738 times |
| δὲ | de | then | G1161 → | 2765 times |
| τῷ | to | <the> | G3588 → | 19766 times |
| ὑποστρέφειν | hupostrephein | [is] returning | G5290 → | 35 times |
| τὸν | ton | <the> | G3588 → | 19766 times |
| Ἰησοῦν | iesoun | Jesus | G2424 → | 908 times |
| ἀπεδέξατο | apedexato | received | G588 → | |
| αὐτὸν | auton | Him | G846 → | 5565 times |
| ὁ | ho | the | G3588 → | 19766 times |
| ὄχλος· | ochlos | crowd; | G3793 → | 175 times |
| ἦσαν | esan | they were | G1510 → | 2333 times |
| γὰρ | gar | for | G1063 → | 1039 times |
| πάντες | pantes | all | G3956 → | 1235 times |
| προσδοκῶντες | prosdokontes | looking for | G4328 → | 16 times |
| αὐτόν. | auton | Him. | G846 → | 5565 times |
ἐνWhen
enG1722 →2738 times
δὲthen
deG1161 →2765 times
τῷ<the>
toG3588 →19766 times
ὑποστρέφειν[is] returning
hupostrepheinG5290 →35 times
τὸν<the>
tonG3588 →19766 times
ἸησοῦνJesus
iesounG2424 →908 times
ἀπεδέξατοreceived
apedexatoG588 →
αὐτὸνHim
autonG846 →5565 times
ὁthe
hoG3588 →19766 times
ὄχλος·crowd;
ochlosG3793 →175 times
ἦσανthey were
esanG1510 →2333 times
γὰρfor
garG1063 →1039 times
πάντεςall
pantesG3956 →1235 times
προσδοκῶντεςlooking for
prosdokontesG4328 →16 times
αὐτόν.Him.
autonG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Mark 6:20because Herod feared John and protected him, knowing that he was a righteous and holy man. When he heard John’s words, he was greatly perplexed; yet he listened to him gladly.
it leads to
- Matthew 21:26
But if we say, ‘From men,’ we are afraid of the people, for they all regard John as a prophet.”
- Matthew 14:5
Although Herod wanted to kill John, he was afraid of the people, because they regarded John as a prophet.
- Matthew 21:26
Through
Matthew 9:1Jesus got into a boat, crossed over, and came to His own town.
it leads to
- Matthew 4:13
Leaving Nazareth, He went and lived in Capernaum, which is by the sea in the region of Zebulun and Naphtali,
- Luke 8:37
Then all the people of the region of the Gerasenes asked Jesus to depart from them, because great fear had taken hold of them. So He got into the boat and started back.
- Matthew 7:6
Do not give dogs what is holy; do not throw your pearls before swine. If you do, they may trample them under their feet, and then turn and tear you to pieces.
- Matthew 4:13
Through
Mark 5:21When Jesus had again crossed by boat to the other side, a large crowd gathered around Him beside the sea.
it leads to
- Matthew 9:1
Jesus got into a boat, crossed over, and came to His own town.
- Mark 4:1
Once again Jesus began to teach beside the sea, and such a large crowd gathered around Him that He got into a boat and sat in it, while all the people crowded along the…
- Matthew 9:1
Through
Luke 19:48Yet they could not find a way to do so, because all the people hung on His words.
it leads to
- Nehemiah 8:3
So Ezra read it aloud from daybreak until noon as he faced the square before the Water Gate, in front of the men and women and those who could understand. And all the people…
- Nehemiah 8:3
Where this verse is studied
On this page
Studies11
About Luke

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 8; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2593: “A Welcome for Jesus” (lightly modernized text, CCEL edition); J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Theophylact of Ohrid, Catena Aurea by Aquinas.
