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Luke 8:22

in Luke 8

One day Jesus said to His disciples, “Let us cross to the other side of the lake.” So He got into a boat with them and set out.

BSB

The same verse in ASV and KJV ▾

ASV

Now it came to pass on one of those days, that he entered into a boat, himself and his disciples; and he said unto them, Let us go over unto the other side of the lake: and they launched forth.

KJV

Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.

This verse in Luke 8

Commentary

14 notes on this verse

A commentator

Cyril of Alexandria

Catena Aurea by Aquinas · Written before 444.

When the disciples saw that all men received help from Christ, it seemed fitting that they themselves also should in turn rejoice in the benefits of Christ. For no one regards that which happens in the person of another equally with that to himself. The Lord therefore exposed the disciples to the sea and the winds, as it follows, Now it came to pass on a certain day that he went into a ship with his disciples; and he said unto them, Let us go over unto the other side of the lake: and they launched forth.

This site's exposition

Let us cross to the other side of the lake

on Luke 8:22-25

Jesus fell asleep in the boat, an ordinary human weariness. Then He rebuked the wind and the raging waters, and all was calm, an authority creation obeys.

The record, by era

The Church Fathers2 voices

A commentator

John Chrysostom

COMMENTARY ON ST. JOHN 1 · Written before 407.

proposed

We are also sailing on a voyage, not from one land to another but from earth to heaven. Let us prepare our power of reasoning as a pilot able to conduct us on high, and let us gather a crew obedient to it. Let us prepare a strong ship, the kind that the buffeting and discouragements of this life will not submerge, or the wind of false pretense raise up, but will be sleek and swift. If we prepare the ship, pilot and the crew in this way, we will sail with a favoring wind and draw to ourselves the Son of God, the true Pilot. He will not permit our ship to be overwhelmed, even if countless winds blow. He will rebuke the winds and the sea and will bring about a great calm in place of the tempest.

A commentator

Ambrose of Milan

Catena Aurea by Aquinas · Written before 397.

proposed

Our Lord therefore, who knew that He came upon earth for a divine mystery, having left His kinsfolk, went up into the ship.

The Medieval Church3 voices

A commentator

Bonaventure

Commentary on Luke, Chapter 8 · Written in the 13th century.

proposed

Spiritually, however, there is expressed here the liberation of the penitent soul from the temptation of the devil through the grace of Christ. Whence three things are to be spiritually noted here: the first is the conversion of the soul, which is signified by the …

A commentator

Bonaventure

Commentary on Luke, Chapter 8 · Written in the 13th century.

proposed

It came to pass on one of the days, and He went up etc. After the parabolic instruction in hidden mysteries and the apostolic formation in open discourses, the Evangelist here adds, in his customary manner, an authentic confirmation in express miracles. Moreover, in this …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

Or, it was not His disciples, but the sailors and others in the ship who wondered. But allegorically, the sea or lake is the dark and bitter tide of the world, the ship is the wood of the cross, by help of which the faithful, having passed the waves of this world, reach the shore of a heavenly country. His disciples also, when summoned, enter in with Him. Hence He says, If any one will come after me, let him deny himself, and take up his cross, and follow me. (Mat. 16:24.) While His disciples are sailing, that is, the faithful passing through this world, and meditating in their minds the rest of the world to come, and by the breath of the Holy Spirit, or also their own exertions, eagerly leaving behind them the unbelieving pride of the world, suddenly our Lord fell asleep, that is, the time of our Lord's passion was come, and the storm descended. For when our Lord entered the sleep of death upon the cross, the waves of persecution rose, stirred up by the breath of the devil, but while the patience of the Lord is not disturbed by the waves, the faint hearts of the disciples are shaken and tremble. They awoke our Lord lest they should perish while He slept, because having seen His death they wish for His resurrection, for if that were delayed they would perish for ever. He rises therefore and rebukes the wind, since by His sudden rising again He put down the pride of the devil who had the power of death. (Heb. 2:14.) But He makes the tempest of nature to cease, since by His resurrection He baffled the rage of the Jews, who plotted His death. In like manner, when He appeared after His death to His disciples, He upbraided them with their unbelief, (Mark 16:14.) and thus having calmed the swelling waves, He made plain to all the power of His divinity.
7 more voices on this verse

The Medieval Church1 voice

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

And it came to pass on one of those days, that he went into a ship with his disciples, and he said unto them: Let us go over to the other side of the lake. And they launched forth. In this voyage, the Lord deigns …

The Puritans and the Awakening2 voices

Now it came to pass on a certain day,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

They that observe Christ's orders may assure themselves of his presence. If Christ sends his disciples, he goes with them. And those may safely and boldly venture any where that have Christ accompanying them.

The Nineteenth Century4 voices

The event in our Lord's life described in these verses is related three times in the Gospels. Matthew, Mark, and Luke — were all inspired to record it. This circumstance should teach us the importance of the event, and should make us "give the more heed" to the lessons it contains. We see, firstly, in these verses — that our Lord Jesus Christ was really man as well as God. We read that as he sailed over the Lake of Gennesaret in a ship with his disciples, "he fell asleep."
The event in our Lord's life described in these verses is related three times in the Gospels. Matthew, Mark, and Luke — were all inspired to record it. This circumstance should teach us the importance of the event, and should make us "give the more heed" to the lessons it contains. We see, firstly, in these verses — that our Lord Jesus Christ was really man as well as God. We read that as he sailed over the Lake of Gennesaret in a ship with his disciples, "he fell asleep." Sleep, we must be all aware, is one of the conditions of our natural constitution as human beings. Angels and demons require neither food nor refreshment. But flesh and blood, to keep up a healthy existence — must eat, and drink, and sleep. If the Lord Jesus could be weary, and need rest — then He must have had two natures in one person — a human nature as well as a divine nature. The truth now before us is full of deep consolation and encouragement for all true Christians. The one Mediator, in whom we are bid to trust — has Himself been "partaker of flesh and blood." The mighty High Priest, who is living for us at God's right hand — has had personal experience of all the sinless infirmities of the body. He has himself hungered, and thirsted, and suffered pain. He has himself endured weariness, and sought rest in sleep. Let us pour out our hearts before him with freedom — and tell Him our least troubles without reserve. He who made atonement for us on the cross — is one who "can be touched with the feeling of our infirmities." (Hebrews 4:15.) To be weary of working for God is sinful, but to be wearied and worn in doing God's work is no sin at all. Jesus himself was weary, and Jesus slept. We see, secondly, in these verses — what fears and anxiety may assault the hearts of true disciples of Christ.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Let us go over, etc. - See on Mat 8:24 (note), etc., and Mar 4:36-41 (note).
See this passage explained in the Mat 8:23-34 notes, and Mark 5:1-20 notes.

The words behind it

27 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 14:22

    Immediately Jesus made the disciples get into the boat and go on ahead of Him to the other side, while He dismissed the crowds.

    it leads to

    • John 6:15–21

      Then Jesus, realizing that they were about to come and make Him king by force, withdrew again to a mountain by Himself.

      Reached by 2 separate paths from here.

    • Mark 6:45–51

      Immediately Jesus made His disciples get into the boat and go on ahead of Him to Bethsaida, while He dismissed the crowd.

  • Through

    Mark 6:45

    Immediately Jesus made His disciples get into the boat and go on ahead of Him to Bethsaida, while He dismissed the crowd.

    it leads to

    • Matthew 14:22–33

      Immediately Jesus made the disciples get into the boat and go on ahead of Him to the other side, while He dismissed the crowds.

  • Through

    Mark 8:13

    And He left them, got back into the boat, and crossed to the other side.

    it leads to

    • Acts 18:6

      But when they opposed and insulted him, he shook out his garments and told them, “Your blood be on your own heads! I am innocent of it. From now on I will go to…

    • Psalms 81:12

      So I gave them up to their stubborn hearts to follow their own devices.

    • Hosea 4:17

      Ephraim is joined to idols; leave him alone!

    • Matthew 7:6

      Do not give dogs what is holy; do not throw your pearls before swine. If you do, they may trample them under their feet, and then turn and tear you to pieces.

    • John 12:36

      While you have the Light, believe in the Light, so that you may become sons of light.” After Jesus had spoken these things, He went away and was hidden from them.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Catena Aurea by Aquinas; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 8; Cyril of Alexandria, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, COMMENTARY ON ST. JOHN 1; John Gill, Exposition of the New Testament (1746-1748) and Matthew Henry, Commentary on the Whole Bible.