Luke 8:17
in Luke 8For there is nothing hidden that will not be disclosed, and nothing concealed that will not be made known and brought to light.
BSB
The same verse in ASV and KJV ▾
ASV
For nothing is hid, that shall not be made manifest; nor anything secret, that shall not be known and come to light.
KJV
For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.
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This verse in Luke 8
Commentary
15 notes on this verseI am, moreover, astonished when he says that "a candle is not usually hidden," who had hidden himself-a greater and more needful light-during so long a time; and when he promises that "everything shall be brought out of its secrecy and made manifest," who hitherto has kept his god in obscurity, waiting (I suppose) until Marcion be born.
This site's exposition
No one lights a lamp
on Luke 8:16-18
Pay attention, therefore, to how you listen closes the discourse begun at the parable and names hearing as the deciding act. Whoever has will be given more, the law the four soils already picture.
This site's exposition
there is nothing hidden that will not be disclosed
The saying follows the lamp on its stand in verse 16, so the hidden things are the truths the disciples now hold in private. Eusebius reads it this way: much was spoken in parables, yet the whole matter would be revealed. Chrysostom hears a call to live in plain view.
The record, by era
The Church Fathers4 voices
Hence he adds, For nothing is secret that shall not be made manifest, neither any thing hid that shall not be known, and come abroad. As if He said, Though many things are spoken in parables, that seeing they might not see, and hearing they might not understand, because of their unbelief, yet the whole matter shall be revealed.
For who will grant to you, a man of so faithless repentance, one single sprinkling of any water whatever? To approach it by stealth, indeed, and to get the minister appointed over this business misled by your asseverations, is easy; but God takes foresight for His own treasure, and suffers not the unworthy to steal a march upon it. What, in fact, does He say? "Nothing hid which shall not be revealed." Draw whatever (veil of) darkness you please over your deeds, "God is light.
And if one say that it is written, "There is nothing secret which shall not be revealed, nor hidden which shall not be disclosed," let him also hear from us, that to him who hears secretly, even what is secret shall be manifested. This is what was predicted by this oracle. And to him who is able secretly to observe what is delivered to him, that which is veiled shall be disclosed as truth; and what is hidden to the many, shall appear manifest to the few. For why do not all know the truth? why is not righteousness loved, if righteousness belongs to all? But the mysteries are delivered mystically, that what is spoken may be in the mouth of the speaker; rather not in his voice, but in his understanding.
(Hom. 15. in Matt.) By these words he leads them to diligence of life, teaching them to be strong as exposed to the view of all men, and fighting in the world as on a stage. As if he said, Think not that we dwell in a small part of the world, for ye will be known of all men, since it cannot be that so great virtue should lie hid.
The Medieval Church1 voice
For there is nothing hidden that will not be revealed, and nothing concealed that will not be known and come to light. Do not (he says) be ashamed of the Gospel of God, but among the darkness of persecutors, lift the light of the word …
7 more voices on this verse
The Medieval Church1 voice
For nothing is hidden. Here secondly he invites them to the sharing of doctrine by the necessity of the heavenly judgment in two ways: both on account of the future manifestation of all good, and on account of the future revelation of all evil. First, …
The Puritans and the Awakening2 voices
For nothing is secret that shall not be made manifest,.... Meaning, whatever was then wrapped up in parables and dark sayings, or was secretly, and in a private manner, committed to them, should be made manifest by them to others hereafter: neither any thing hid, that shall not be made known, and come abroad; for what had been whispered to them, in the most secret and silent manner, was to come abroad not only in Judea, but in all the world, and to be published upon the house tops; See Gill on Mat 10:26, Mat 10:27.
Let that which is now hid be made known; for, if it be not manifested by you, it will be manifested against you, will be produced in evidence of your treachery. The gifts we have will either be continued to us, or taken from us, according as we do, or do not, make use of them for the glory of God and the edification of our brethren: Whosoever hath, to him shall be given,
The Nineteenth Century3 voices
For nothing is secret, etc. - Whatever I teach you in private, ye shall teach publicly; and ye shall illustrate and explain every parable now delivered to the people.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
These verses form a practical application of the famous parable of the sower. They are intended to nail and clench in our minds — the mighty lessons which that parable contains. They deserve the especial attention of all true-hearted hearers of the Gospel of Christ. We learn, firstly, from these verses — that spiritual knowledge ought to be diligently used. Our Lord tells us that spiritual knowledge is like a lighted candle — utterly useless, when covered with a bushel, or put under a bed.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
These verses form a practical application of the famous parable of the sower. They are intended to nail and clench in our minds — the mighty lessons which that parable contains. They deserve the especial attention of all true-hearted hearers of the Gospel of Christ. We learn, firstly, from these verses — that spiritual knowledge ought to be diligently used. Our Lord tells us that spiritual knowledge is like a lighted candle — utterly useless, when covered with a bushel, or put under a bed. It is only useful when set upon a candlestick, and placed where it can be made serviceable to the needs of men. When we hear this lesson, let us first think of OURSELVES. The Gospel which we possess was not given us only to be admired, talked of, and professed — but to be practiced . It was not meant merely to reside in our intellect, and memories, and tongues — but to be seen is our lives . Christianity is a talent committed to our charge, and one which brings with it great responsibility. We are not in darkness like the heathen. A glorious light is put before us. Let us take heed that we use it. While we have the light — let us walk in the light. (John 12:35.) But let us not only think of ourselves — let us also think of OTHERS. There are millions in the world who have no spiritual light at all. They are without God, without Christ, and without hope. (Ephesians 2:12.) Can we do nothing for them? There are thousands around us, in our own land, who are unconverted and dead in sins, seeing nothing and knowing nothing aright. Can we do nothing for them? These are questions to which every true Christian ought to find an answer. We should strive, in every way, to spread our religion. The highest form of selfishness, is that of the man who is content to go to Heaven alone.
Modern Voices1 voice
A commentator
GK ChestertonAnonymity and Further Counsels (All Things Considered) · Written before 1936.
proposed
I should like it to be a fixed thing that the name of the proprietor as well as the editor should be printed upon every paper. If the paper is owned by shareholders, let there be a list of shareholders. If (as is far more …
The words behind it
18 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| οὐ | ou | Nothing | G3756 → | 1664 times |
| γάρ | gar | for | G1063 → | 1039 times |
| ἐστιν | estin | is | G1510 → | 2333 times |
| κρυπτὸν | krupton | hidden | G2927 → | |
| ὃ | ho | which | G3739 → | 1405 times |
| οὐ | ou | not | G3756 → | 1664 times |
| φανερὸν | phaneron | manifest | G5318 → | |
| γενήσεται, | genesetai | will become, | G1096 → | 667 times |
| οὐδὲ | oude | nor [is] | G3761 → | 141 times |
| ἀπόκρυφον | apokruphon | secret | G614 → | |
| ὃ | ho | which | G3739 → | 1405 times |
| οὐ | ou | certainly | G3756 → | 1664 times |
| μὴ | me | not | G3361 → | 1066 times |
| γνωσθῇ | gnosthea | may be known | G1097 → | 221 times |
| καὶ | kai | and | G2532 → | 9120 times |
| εἰς | eis | to | G1519 → | 1755 times |
| φανερὸν | phaneron | light | G5318 → | |
| ἔλθῃ.¶ | elthe | come. | G2064 → | 628 times |
οὐNothing
ouG3756 →1664 times
γάρfor
garG1063 →1039 times
ἐστινis
estinG1510 →2333 times
κρυπτὸνhidden
kruptonG2927 →
ὃwhich
hoG3739 →1405 times
οὐnot
ouG3756 →1664 times
φανερὸνmanifest
phaneronG5318 →
γενήσεται,will become,
genesetaiG1096 →667 times
οὐδὲnor [is]
oudeG3761 →141 times
ἀπόκρυφονsecret
apokruphonG614 →
ὃwhich
hoG3739 →1405 times
οὐcertainly
ouG3756 →1664 times
μὴnot
meG3361 →1066 times
γνωσθῇmay be known
gnostheaG1097 →221 times
καὶand
kaiG2532 →9120 times
εἰςto
eisG1519 →1755 times
φανερὸνlight
phaneronG5318 →
ἔλθῃ.¶come.
eltheG2064 →628 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Ecclesiastes 12:14For God will bring every deed into judgment, along with every hidden thing, whether good or evil.
it leads to
- 2 Corinthians 5:10
For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.
Reached by 2 separate paths from here.
- 1 Corinthians 4:5
Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each…
Reached by 3 separate paths from here.
- Romans 2:16
on the day when God will judge men’s secrets through Christ Jesus, as proclaimed by my gospel.
- Matthew 12:36
But I tell you that men will give an account on the day of judgment for every careless word they have spoken.
- Matthew 10:26
So do not be afraid of them. For there is nothing concealed that will not be disclosed, and nothing hidden that will not be made known.
- 2 Corinthians 5:10
Through
1 Corinthians 4:5Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each…
it leads to
- James 5:7
Be patient, then, brothers, until the Lord’s coming. See how the farmer awaits the precious fruit of the soil—how patient he is for the fall and spring rains.
- 1 Corinthians 3:13
his workmanship will be evident, because the Day will bring it to light. It will be revealed with fire, and the fire will prove the quality of each man’s work.
- Hebrews 4:13
Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account.
- James 5:7
Where this verse is studied
On this page
Studies11
About Luke

This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 8; Clement of Alexandria, The Stromata Book 1; Eusebius of Caesarea, Catena Aurea by Aquinas; GK Chesterton, Anonymity and Further Counsels (All Things Considered); J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Tertullian, Against Marcion Book IV and Tertullian, On Repentance.
