Luke 8:27
in Luke 8When Jesus stepped ashore, He was met by a demon-possessed man from the town. For a long time this man had not worn clothing or lived in a house, but he stayed in the tombs.
BSB
The same verse in ASV and KJV ▾
ASV
And when he was come forth upon the land, there met him a certain man out of the city, who had demons; and for a long time he had worn no clothes, and abode not in any house, but in the tombs.
KJV
And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.
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This verse in Luke 8
Commentary
20 notes on this verseNow although the number of those healed by Christ is different in Luke and Matthew, yet the mystery is one and the same. For as he who had a devil is the figure of the Gentile people, the two also in like manner take the figure of the Gentiles. For whereas Noah begat three sons, Shem, Ham, and Japhet; the family of Shem only was called to the possession of God, and from the other two the people of different nations were descended.
This site's exposition
they sailed to the region of the Gerasenes
on Luke 8:26-29
In the region of the Gerasenes, across the lake from Galilee, a demon-possessed man cried out, Son of the Most High God. On Gentile ground the demons name Jesus rightly before any human confession in the chapter.
This site's exposition
he stayed in the tombs
Ambrose notes that Matthew tells of two such men in this region, while Luke describes one. Luke adds that he had long gone without clothing and lived among the dead. Verse 35 reverses each detail.
The record, by era
The Church Fathers5 voices
(Cons. Ev. ut sup.) Whereas Matthew says, that there were two possessed, but Mark and Luke mention only one; you must understand one of them to be a more distinguished and famous person, for whom that neighbourhood was chiefly distressed, and in whose restoration they were greatly interested. Wishing to signify this, the two Evangelists thought right to mention him alone, concerning whom the report of this miracle had been most extensively noised abroad. (de Quaest. Ev. l. ii. q. 13.) He abode in no house, that is, he had no rest in his conscience; he dwelt among the tombs, because he delighted in dead works in his sins.
In great misery and nakedness, he wandered among the graves of the dead. He was in utter wretchedness, leading a disgraceful life. He was a proof of the cruelty of the demons and a plain demonstration of their impurity.… Whoever they possess and subject to their power, at once they make him an example of great misery, deprived of every blessing, destitute of all sobriety, and entirely deprived even of reason.Some say, "Why do they possess people?" I answer those who wish to have this explained that the reason of these things is very deep. Somewhere one of his saints addressed God by saying, "Your judgments are a vast abyss." As long as we bear this in mind, we will perhaps not miss the mark. The God of all purposely permits some to fall into their power. He does not do this so that they may suffer but that we may learn by their example how the demons treat us and may avoid the desire of being subject to them. The suffering of one edifies many.
Now his going naked among the tombs of the dead was a mark of demoniacal wildness. But God permits some in His providence to become subject to evil spirits, that we may ascertain through them of what kind the evil spirits are towards us, in order that we may refuse to be made subject unto them, and so by the suffering of one many may be edified.
(Hom. 28. in Matt.) But as soon as our Lord had departed from the sea, He meets with another more awful wonder. For the demoniac, like an evil slave, when he sees Him confirms his bondage, as it follows, And when he went forth to land, there met him out of the city a certain man, &c. (Hom. 28. in Matt.) Or, Luke selected from the two the one who was most savage. Hence he gives the most melancholy account of his calamity, adding, And he wore no clothes, neither abode in any house, but in the tombs. But the evil spirits visit the tombs of the dead, to instil into men that dangerous notion, that the souls of the dead become evil spirits.
We know that in the Gospel according to Matthew, two men attacked by demons met Christ in the country of the Gerasenes. Here St. Luke introduces one such man as naked. Whoever has lost the covering of his nature and virtue is naked. I think that we should not idly disregard but seek the reason why the Evangelists seem to disagree about the number. Although the number disagrees, the mystery agrees. A man who has an evil spirit is a figure of the Gentile people, covered in vices, naked to error, vulnerable to sin.
12 more voices on this verse
The Medieval Church5 voices
Therefore it is added: And when he had gone out onto the land, there met him a certain man, so that just as he had worked wonders on the sea, so also on the land. And through this it is apparent that he is the …
And when He had come out onto the land, a certain man who had a demon for a long time met Him. This man represents the people of the Gentiles, who for many times, that is, from nearly the very beginning of the world's birth, …
And he was not clothed with a garment. Because he lost the covering of his nature and virtue. For, indeed, our first parents, after sinning, are read to have been stripped of the garment of faith and charity. The prodigal son was clothed with this …
Nor did he stay in a house, but in tombs. Because he did not rest in his conscience but delighted in dead works, that is, in sins. For what indeed are the bodies of the faithless if not certain sepulchers of the dead, in which …
It is shown, therefore, that from the aforesaid, according to the literal sense, seven notable points can be gathered: first, that the power of Christ's word alone exceeds the strength of infinite thousands of demons; second, that the fury of demons with respect to the …
The Puritans and the Awakening4 voices
They either were, or at least would be thought to be, a legion, formidable as an army with banners; and now, at least, to be, what the twentieth legion of the Roman army, which was long quartered at Chester, was styled, legio victrix --a victorious legion.
); and he soon met with that which was his business over, and which he thought it worth his while to go through a storm to accomplish. We may learn a great deal out of this story concerning this world of infernal, malignant spirits, which, though not working now ordinarily in the same way as here, yet we are all concerned at all times to stand upon our guard against.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
And when he went forth to land,....
They are very strong, fierce, and unruly, and hate and scorn to be restrained: He was kept bound with chains and in fetters, that he might not be mischievous either to others or to himself, but he broke the bands,
The Nineteenth Century3 voices
A certain man - See the case of this demoniac considered at large, on the parallel places, Mat 8:28-34 (note); Mark 5:1-20 (note). In India deranged persons walk at liberty through the streets and country in all manner of dresses; sometimes entirely naked; and often perish while strolling from place to place. It is the same in Ireland, as there are no public asylums either there or in India for insane people.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
The well-known narrative which we have now read, is carefully recorded by all of the first three Gospel-writers. It is a striking instance of our Lord's complete dominion over the evil prince of this world. We see the great enemy of our souls for once completely vanquished — the "strong man" foiled by One stronger than he — and the lion spoiled of his prey. Let us mark, first, in this passage — the miserable condition of those over whom the devil reigns. The picture brought before us is a frightful one.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The well-known narrative which we have now read, is carefully recorded by all of the first three Gospel-writers. It is a striking instance of our Lord's complete dominion over the evil prince of this world. We see the great enemy of our souls for once completely vanquished — the "strong man" foiled by One stronger than he — and the lion spoiled of his prey. Let us mark, first, in this passage — the miserable condition of those over whom the devil reigns. The picture brought before us is a frightful one. We are told that when our Lord arrived in the country of the Gadarenes, "He was met by a demon-possessed man from the town. For a long time this man had not worn clothes or lived in a house — but had lived in the tombs." We are also told that although he had been "bound with chains and in fetters — he broke the chains, and was driven by the devil into the wilderness." In short, the case seems to have been one of the most aggravated forms of demon possession. The unhappy sufferer was under the complete dominion of Satan — both in body and soul. As long as he continued in this state — he must have been a burden and a trouble to all around him. His mental faculties were under the control of a "legion" of demons. His bodily strength was only employed for his own injury and shame. It is difficult to conceive of a more pitiable state for mortal man to be in! Cases of bodily possession by Satan, like this, are, to say the least, very rarely met with in modern times. Yet we must not, on this account, forget that the devil is continually exercising a fearful power over many hearts and souls. He still urges many, in whose hearts he reigns, into self-dishonoring and self-destroying habits of life. He still rules many with a rod of iron. He goads them on from vice to vice, and from profligacy to profligacy.
The words behind it
29 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Ἐξελθόντι | exelthonti | Having gone forth | G1831 → | 216 times |
| δὲ | de | then | G1161 → | 2765 times |
| αὐτῷ | auto | to Him | G846 → | 5565 times |
| ἐπὶ | epi | upon | G1909 → | 883 times |
| τὴν | ten | the | G3588 → | 19766 times |
| γῆν | gen | land | G1093 → | 248 times |
| ὑπήντησεν | hupentesen | met | G5221 → | |
| ἀνήρ | aner | a man | G435 → | 216 times |
| τις | tis | certain | G5100 → | 528 times |
| ἐκ | ek | out of | G1537 → | 911 times |
| τῆς | tes | the | G3588 → | 19766 times |
| πόλεως | poleos | city | G4172 → | 163 times |
| ἔχων | echon | is having | G2192 → | 707 times |
| δαιμόνια. | daimonia | demons. | G1140 → | 61 times |
| καὶ | kai | and | G2532 → | 9120 times |
| χρόνῳ | chrono | time | G5550 → | 53 times |
| ἱκανῷ | hikano | a long | G2425 → | 39 times |
| οὐκ | ouk | not | G3756 → | 1664 times |
| ἐνεδύσατο | enedusato | was wearing | G1746 → | 27 times |
| ἱμάτιον | himation | clothing | G2440 → | 60 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἐν | en | in | G1722 → | 2738 times |
| οἰκίᾳ | oikia | a house | G3614 → | 93 times |
| οὐκ | ouk | not | G3756 → | 1664 times |
| ἔμενεν | emenen | was abiding | G3306 → | 118 times |
| ἀλλ᾽ | all᾽ | but | G235 → | 635 times |
| ἐν | en | in | G1722 → | 2738 times |
| τοῖς | tois | the | G3588 → | 19766 times |
| μνήμασιν. | mnemasin | tombs. | G3418 → | 8 times |
ἘξελθόντιHaving gone forth
exelthontiG1831 →216 times
δὲthen
deG1161 →2765 times
αὐτῷto Him
autoG846 →5565 times
ἐπὶupon
epiG1909 →883 times
τὴνthe
tenG3588 →19766 times
γῆνland
genG1093 →248 times
ὑπήντησενmet
hupentesenG5221 →
ἀνήρa man
anerG435 →216 times
τιςcertain
tisG5100 →528 times
ἐκout of
ekG1537 →911 times
τῆςthe
tesG3588 →19766 times
πόλεωςcity
poleosG4172 →163 times
ἔχωνis having
echonG2192 →707 times
δαιμόνια.demons.
daimoniaG1140 →61 times
καὶand
kaiG2532 →9120 times
χρόνῳtime
chronoG5550 →53 times
ἱκανῷa long
hikanoG2425 →39 times
οὐκnot
oukG3756 →1664 times
ἐνεδύσατοwas wearing
enedusatoG1746 →27 times
ἱμάτιονclothing
himationG2440 →60 times
καὶand
kaiG2532 →9120 times
ἐνin
enG1722 →2738 times
οἰκίᾳa house
oikiaG3614 →93 times
οὐκnot
oukG3756 →1664 times
ἔμενενwas abiding
emenenG3306 →118 times
ἀλλ᾽but
all᾽G235 →635 times
ἐνin
enG1722 →2738 times
τοῖςthe
toisG3588 →19766 times
μνήμασιν.tombs.
mnemasinG3418 →8 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 65:4sitting among the graves, spending nights in secret places, eating the meat of pigs and polluted broth from their bowls.
it leads to
- Isaiah 66:17
“Those who consecrate and purify themselves to enter the groves—to follow one in the center of those who eat the flesh of swine and vermin and rats—will perish together,” declares the LORD.
- Leviticus 11:7
And the pig, though it has a split hoof completely divided, does not chew the cud; it is unclean for you.
- Isaiah 66:17
Through
1 Samuel 19:24Then Saul stripped off his robes and also prophesied before Samuel. And he collapsed and lay naked all that day and night. That is why it is said, “Is Saul also among the prophets?”
it leads to
- Isaiah 20:2
the LORD had already spoken through Isaiah son of Amoz, saying, “Go, remove the sackcloth from your waist and the sandals from your feet.” And Isaiah did so, walking around naked and barefoot.
- 2 Samuel 6:20
As soon as David returned home to bless his own household, Saul’s daughter Michal came out to meet him. “How the king of Israel has distinguished himself today!” she said. “He has uncovered himself…
- 1 Samuel 10:10–12
When Saul and his servant arrived at Gibeah, a group of prophets met him. Then the Spirit of God rushed upon him, and he prophesied along with them.
- Micah 1:8
Because of this I will lament and wail; I will walk barefoot and naked. I will howl like a jackal and mourn like an ostrich.
- Isaiah 20:2
Through
Numbers 19:16Anyone in the open field who touches someone who has been killed by the sword or has died of natural causes, or anyone who touches a human bone or a grave, will be unclean…
it leads to
- Numbers 31:19
All of you who have killed a person or touched the dead are to remain outside the camp for seven days. On the third day and the seventh day you are to purify both…
- Numbers 19:11
Whoever touches any dead body will be unclean for seven days.
- Numbers 31:19
Where this verse is studied
On this page
Studies11
About Luke

This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Ambrose, Exposition of the Gospel of Luke; Ambrose of Milan, Catena Aurea by Aquinas; Ambrose of Milan, Commentary on Luke; Augustine of Hippo, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 8; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 44; Cyril of Alexandria, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748) and Matthew Henry, Commentary on the Whole Bible.
