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Luke 8:37

in Luke 8

Then all the people of the region of the Gerasenes asked Jesus to depart from them, because great fear had taken hold of them. So He got into the boat and started back.

BSB

The same verse in ASV and KJV ▾

ASV

And all the people of the country of the Gerasenes round about asked him to depart from them; for they were holden with great fear: and he entered into a boat, and returned.

KJV

Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.

This verse in Luke 8

Commentary

13 notes on this verse
We see in this passage, two requests made to our Lord Jesus Christ. They were widely different one from the other, and were offered by people of widely different character. We see, moreover — how these requests were received by our Lord Jesus Christ. In either case, the request received a most remarkable answer. The whole passage is singularly instructive. Let us observe, in the first place — that the Gadarenes besought our Lord to depart from them, and their request was granted.

This site's exposition

those tending the pigs

on Luke 8:34-37

The people found the man sitting at Jesus’ feet, clothed and in his right mind, yet great fear had taken hold of them. They asked Jesus to depart, and deliverance seen firsthand was refused when its cost looked too high.

This site's exposition

asked Jesus to depart from them

Theophylact says they feared further loss like the drowned swine. Matthew Henry contrasts them with the healed man, who begged for the company others dreaded. Jesus leaves when asked.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written before 430.

proposed

(de Qu. Evan. l. ii. q. 13.) But by the Gerasenes, when they knew what was done, asking Jesus to depart from them, for they were struck with great fear, he represents the multitude delighting in their old pleasures, honouring indeed, but unwilling to endure the Christian law, saying that they cannot fulfil it, while they still marvel at the faithful released from their former abandoned mode of life.

A commentator

Titus of Bostra

Catena Aurea by Aquinas · Written before 378.

proposed

But they ought to have besought the Lord not to depart from them, but to be the guardian of their country, that no evil spirits might come near them; but through fear they lost their own salvation, asking the Saviour to depart. It follows, Then the whole multitude of the country of the Gadarenes round about besought him to depart from, them, for they were taken with great fear.

The Medieval Church3 voices

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

They feared lest they should again suffer some loss, as they had suffered in the drowning of the swine.

A commentator

Bonaventure

Commentary on Luke, Chapter 8 · Written in the 13th century.

proposed

Fourth, indeed, as regards the veneration of the truth discovered, it is added: All the multitude of the region of the Gerasenes asked him. After they recognized the fearsome dominion of Majesty, they asked him to depart from them. Which indeed they did not say …

A commentator

Bonaventure

Commentary on Luke, Chapter 8 · Written in the 13th century.

proposed

Note here that according to the letter, four notable points can be drawn from what has been said. The first is that the Lord willed to be made known to others through lowly and humble persons, such as through swineherds and herdsmen. Second, that not …
5 more voices on this verse

The Medieval Church2 voices

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

And all the multitude of the region of the Gerasenes asked Him to depart from them, for they were seized with great fear. The Gerasenes, conscious of their fragility, judged themselves unworthy of the Lord's presence, not grasping the word of God, nor being able …

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

But he himself, boarding the ship, returned. He had said above that the Lord, having left his parents, boarded the ship, and with the waves calmed together with the wind, immediately upon disembarking, he cured the demoniac who met him. By this, we taught that …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Those lose their Saviour, and their hopes in him, that love their swine better. (2.) What effect it had upon the poor man who had recovered himself by it. He desired Christ's company as much as others dreaded it: he besought Christ that he might be with him as others were that had been healed by him of evil spirits and infirmities (

quarantine:debris (2026-07-29) — unbalanced-parens

Then the whole multitude,.... For it seems, a very large number of people were presently gathered together, from all parts of the country, upon the report of the swine herds, who fled, it is very likely, some one way, and some another: of the country of the Gadarenes round about; of the country that was round about Gadara.

The Nineteenth Century1 voice

We see in this passage, two requests made to our Lord Jesus Christ. They were widely different one from the other, and were offered by people of widely different character. We see, moreover — how these requests were received by our Lord Jesus Christ. In either case, the request received a most remarkable answer. The whole passage is singularly instructive. Let us observe, in the first place — that the Gadarenes besought our Lord to depart from them, and their request was granted. We read these painfully solemn words — "Then all the people of the region of the Gadarenes begged Jesus to leave them, because they were overcome with fear. So he got into the boat and left." Why did these unhappy men want the Son of God to leave them? Why, after the amazing miracle of mercy which had just been wrought among them — did they feel no wish to know more of Him who wrought it? Why, in a word — did they become their own enemies, forsake their own mercies, and shut the door against the Gospel? There is but one answer to these questions. The Gadarenes loved the world, and the things of the world — and were determined not to give them up! They felt convinced, in their own consciences, that they could not receive Christ among them and keep their sins — and they were resolved to keep their sins! They saw, at a glance, that there was something about Jesus with which their habits of life would never agree — and having to choose between the new ways and their own old ones, they refused the new — and chose the old. And why did our Lord Jesus Christ grant the request of the Gadarenes, and leave them? He did it in judgment — to testify His sense of the greatness of their sin. He did it to show how great is the wickedness of those who willfully reject the truth.

The words behind it

23 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 5:8

    When Simon Peter saw this, he fell at Jesus’ knees. “Go away from me, Lord,” he said, “for I am a sinful man.”

    it leads to

    • Isaiah 6:5

      Then I said: “Woe is me, for I am ruined, because I am a man of unclean lips dwelling among a people of unclean lips; for my eyes have seen the King, the LORD…

    • Job 42:5–6

      My ears had heard of You, but now my eyes have seen You.

    • Revelation 1:17

      When I saw Him, I fell at His feet like a dead man. But He placed His right hand on me and said, “Do not be afraid. I am the First and the Last,

    • Job 40:4

      “Behold, I am insignificant. How can I reply to You? I place my hand over my mouth.

  • Through

    1 Samuel 6:20

    The men of Beth-shemesh asked, “Who can stand in the presence of the LORD, this holy God? To whom should the ark go up from here?”

    it leads to

    • 2 Samuel 6:9

      That day David feared the LORD and asked, “How can the ark of the LORD ever come to me?”

    • Malachi 3:2

      But who can endure the day of His coming? And who can stand when He appears? For He will be like a refiner’s fire, like a launderer’s soap.

  • Through

    Matthew 8:34

    Then the whole town went out to meet Jesus. And when they saw Him, they begged Him to leave their region.

    it leads to

    • Acts 16:39

      They came to appease them and led them out, requesting that they leave the city.

    • Luke 8:37–39

      Then all the people of the region of the Gerasenes asked Jesus to depart from them, because great fear had taken hold of them. So He got into the boat and started back.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Augustine of Hippo, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 8; J. C. Ryle, Expository Thoughts on the Gospels, Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Catena Aurea by Aquinas and Titus of Bostra, Catena Aurea by Aquinas.