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Luke 8:36

in Luke 8

Meanwhile, those who had seen it reported how the demon-possessed man had been healed.

BSB

The same verse in ASV and KJV ▾

ASV

And they that saw it told them how he that was possessed with demons was made whole.

KJV

They also which saw it told them by what means he that was possessed of the devils was healed.

This verse in Luke 8

Commentary

9 notes on this verse

A commentator

Bonaventure

Commentary on Luke, Chapter 8 · Written in the 13th century.

To this he adduces sure testimony, therefore he adds: And those who had seen it reported to them, namely the herdsmen. For such persons ought to bear witness; John 19: "And he who saw it bore witness." How he had been made well from the …

This site's exposition

those tending the pigs

on Luke 8:34-37

The people found the man sitting at Jesus’ feet, clothed and in his right mind, yet great fear had taken hold of them. They asked Jesus to depart, and deliverance seen firsthand was refused when its cost looked too high.

This site's exposition

reported how the demon-possessed man had been healed

Gill names the witnesses as the disciples, the men of the boat or people nearby. Titus of Bostra says the townspeople learned the matter partly by sight and partly by report. Their report prepares the fear of verse 37.

The record, by era

The Church Fathers1 voice

A commentator

Titus of Bostra

Catena Aurea by Aquinas · Written before 378.

proposed

But this thing they discover partly by sight, partly hearing it in words. It follows, They also which saw it told them by what means he that was possessed of the devils was healed.

The Medieval Church1 voice

A commentator

Bonaventure

Commentary on Luke, Chapter 8 · Written in the 13th century.

proposed

Note here that according to the letter, four notable points can be drawn from what has been said. The first is that the Lord willed to be made known to others through lowly and humble persons, such as through swineherds and herdsmen. Second, that not …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), that it was by sending the devils into the swine, which was capable of an invidious representation, as if Christ could not have delivered the man out of their hands, but by delivering the swine into them. The people came out, to see what was done, and to enquire into it; and they were afraid (

quarantine:debris (2026-07-29) — leading-punctuation

They also which saw it,.... The disciples of Christ, or the men of the ship, or persons who lived hard by in the fields, who were eyewitnesses of these several things: told them by what means he that was possessed of the devils was healed; See Gill on Mar 5:16.

The Nineteenth Century1 voice

The well-known narrative which we have now read, is carefully recorded by all of the first three Gospel-writers. It is a striking instance of our Lord's complete dominion over the evil prince of this world. We see the great enemy of our souls for once completely vanquished — the "strong man" foiled by One stronger than he — and the lion spoiled of his prey. Let us mark, first, in this passage — the miserable condition of those over whom the devil reigns. The picture brought before us is a frightful one.
1 more voice on this verse

The Nineteenth Century1 voice

The well-known narrative which we have now read, is carefully recorded by all of the first three Gospel-writers. It is a striking instance of our Lord's complete dominion over the evil prince of this world. We see the great enemy of our souls for once completely vanquished — the "strong man" foiled by One stronger than he — and the lion spoiled of his prey. Let us mark, first, in this passage — the miserable condition of those over whom the devil reigns. The picture brought before us is a frightful one. We are told that when our Lord arrived in the country of the Gadarenes, "He was met by a demon-possessed man from the town. For a long time this man had not worn clothes or lived in a house — but had lived in the tombs." We are also told that although he had been "bound with chains and in fetters — he broke the chains, and was driven by the devil into the wilderness." In short, the case seems to have been one of the most aggravated forms of demon possession. The unhappy sufferer was under the complete dominion of Satan — both in body and soul. As long as he continued in this state — he must have been a burden and a trouble to all around him. His mental faculties were under the control of a "legion" of demons. His bodily strength was only employed for his own injury and shame. It is difficult to conceive of a more pitiable state for mortal man to be in! Cases of bodily possession by Satan, like this, are, to say the least, very rarely met with in modern times. Yet we must not, on this account, forget that the devil is continually exercising a fearful power over many hearts and souls. He still urges many, in whose hearts he reigns, into self-dishonoring and self-destroying habits of life. He still rules many with a rod of iron. He goads them on from vice to vice, and from profligacy to profligacy.

The words behind it

9 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • ἀπήγγειλανRelated

    apengeilanG518 →43 times

  • δὲthen

    deG1161 →2765 times

  • αὐτοῖςto them

    autoisG846 →5565 times

  • οἱthose

    hoiG3588 →19766 times

  • ἰδόντεςhaving seen [it]

    idontesG1492 →374 times

  • πῶςhow

    posG4459 →103 times

  • ἐσώθηwas healed

    esotheG4982 →105 times

  • ὁthe [one]

    hoG3588 →19766 times

  • δαιμονισθείς.having been demonised.

    daimonistheisG1139 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 4:24

    News about Him spread all over Syria, and people brought to Him all who were ill with various diseases, those suffering acute pain, the demon-possessed, those having seizures, and the paralyzed—and He healed them.

    it leads to

    • Matthew 8:6

      “Lord, my servant lies at home, paralyzed and in terrible agony.”

    • Matthew 17:15

      “Lord, have mercy on my son,” he said. “He has seizures and is suffering terribly. He often falls into the fire or into the water.

    • Luke 2:2

      This was the first census to take place while Quirinius was governor of Syria.

    • Matthew 12:22

      Then a demon-possessed man who was blind and mute was brought to Jesus, and He healed the man so that he could speak and see.

    • Matthew 17:18

      Then Jesus rebuked the demon, and it came out of the boy, and he was healed from that moment.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.

This page draws on Bonaventure, Commentary on Luke, Chapter 8; J. C. Ryle, Expository Thoughts on the Gospels, Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Titus of Bostra, Catena Aurea by Aquinas.