Skip to content
mannafest.faith

Leviticus 25:13

in Leviticus 25

In this Year of Jubilee, each of you shall return to his own property.

BSB

The same verse in ASV and KJV

ASV

In this year of jubilee ye shall return every man unto his possession.

KJV

In the year of this jubile ye shall return every man unto his possession.

This verse in Leviticus 25

Commentary

4 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

This law of entail, by which the right heir could never be excluded, was a provision of great wisdom for preserving families and tribes perfectly distinct, and their genealogies faithfully recorded, in order that all might have evidence to establish their right to the ancestral property. Hence the tribe and family of Christ were readily discovered at his birth.

This site's exposition

it shall be holy unto you

on Leviticus 25:12-13

The year is called holy, and the only activity it lists is eating what the field gives. Whether the trumpet fell on the forty-ninth year or on a fiftieth that followed it is argued among the commentators, since verse 8 ends the count at forty and nine while verses 10 and 11 say fiftieth. The Mishnah, the rabbinic law code compiled around AD 200, works this chapter out in the tractate Arakhin, and the Babylonian Talmud at Arakhin 32b holds that the jubilee ceased to be observed once the tribes were carried away. Scripture itself never narrates a jubilee being kept.

The record, by era

The Puritans and the Awakening2 voices

In the year of this jubilee,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

By our law indeed, if lands be granted to a man and his heirs, upon condition that he should never sell or alienate them, the grant is good, but the condition is void and repugnant: Iniquum est ingenuis hominibus (say the lawyers) non esse liberam rerum suarum alienationem--It is unjust to prevent free men from alienating their own possessions.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

“This refers to overcharging in money matters.”. ACCORDING TO THE NUMBER OF YEARS AFTER THE JUBILEE THOU SHALT BUY OF THY NEIGHBOR.
Ramban: Spain, 1194–1270 · Ramban on Leviticus 25:14:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בִּשְׁנַ֥תin [the] year of

    bishnatH8141877 times

  • הַיּוֹבֵ֖לthe jubilee

    haiyovelH310427 times

  • הַזֹּ֑את<the> this

    hazotH2063603 times

  • תָּשֻׁ֕בוּyou will return

    tashuvuH77251056 times

  • אִ֖ישׁeach one

    ʾishH3761663 times

  • אֶל־to

    ʾel-H4135510 times

  • אֲחֻזָּתֽוֹ׃possession his

    ʾachuzatoH27266 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Leviticus 25:10

    So you are to consecrate the fiftieth year and proclaim liberty in the land for all its inhabitants. It shall be your Jubilee, when each of you is to return to his property and…

    it leads to

    • Jeremiah 34:8

      After King Zedekiah had made a covenant with all the people in Jerusalem to proclaim liberty, the word came to Jeremiah from the LORD

    • Isaiah 63:4

      For the day of vengeance was in My heart, and the year of My redemption had come.

    • Isaiah 61:1–3

      The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty…

    • 1 Peter 2:16

      Live in freedom, but do not use your freedom as a cover-up for evil; live as servants of God.

    • Galatians 5:13

      For you, brothers, were called to freedom; but do not use your freedom as an opportunity for the flesh. Rather, serve one another in love.

  • Through

    Numbers 36:4

    And when the Jubilee for the Israelites comes, their inheritance will be added to the tribe into which they marry and taken away from the tribe of our fathers.”

    it leads to

    • Leviticus 25:23

      The land must not be sold permanently, because it is Mine, and you are but foreigners and residents with Me.

    • Leviticus 25:10–18

      So you are to consecrate the fiftieth year and proclaim liberty in the land for all its inhabitants. It shall be your Jubilee, when each of you is to return to his property and…

    • Isaiah 61:2

      to proclaim the year of the LORD’s favor and the day of our God’s vengeance, to comfort all who mourn,

Where this verse is studied

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.