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Leviticus 25:12

in Leviticus 25

For it is a Jubilee; it shall be holy to you. You may eat only the crops taken directly from the field.

BSB

The same verse in ASV and KJV

ASV

For it is a jubilee; it shall be holy unto you: ye shall eat the increase thereof out of the field.

KJV

For it is the jubile; it shall be holy unto you: ye shall eat the increase thereof out of the field.

This verse in Leviticus 25

Commentary

4 notes on this verse

This site's exposition

it shall be holy unto you

on Leviticus 25:12-13

The year is called holy, and the only activity it lists is eating what the field gives. Whether the trumpet fell on the forty-ninth year or on a fiftieth that followed it is argued among the commentators, since verse 8 ends the count at forty and nine while verses 10 and 11 say fiftieth. The Mishnah, the rabbinic law code compiled around AD 200, works this chapter out in the tractate Arakhin, and the Babylonian Talmud at Arakhin 32b holds that the jubilee ceased to be observed once the tribes were carried away. Scripture itself never narrates a jubilee being kept.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), and the release of personal debts ( Deut. xv. 2, 3 ), there was to be the legal restoration of every Israelite to all the property, and all the liberty, which had been alienated from him since the last jubilee; so that never was any people so secured in their liberty and property (those glories of a people) as Israel was.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

For it is the jubilee, it shall be holy,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

By our law indeed, if lands be granted to a man and his heirs, upon condition that he should never sell or alienate them, the grant is good, but the condition is void and repugnant: Iniquum est ingenuis hominibus (say the lawyers) non esse liberam rerum suarum alienationem--It is unjust to prevent free men from alienating their own possessions.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּ֚יfor

    kiH35884482 times

  • יוֹבֵ֣ל[is] a jubilee

    yovelH310427 times

  • הִ֔ואit

    hi'H19311879 times

  • קֹ֖דֶשׁa holy thing

    kodeshH6944469 times

  • תִּהְיֶ֣הit will be

    tihyehH19613559 times

  • לָכֶ֑םto <the> you

    lakhem

  • מִן־from

    min-H44801188 times

  • הַ֨שָּׂדֶ֔הthe field

    hasadehH7704334 times

  • תֹּאכְל֖וּyou will eat

    tokheluH398810 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • תְּבוּאָתָֽהּ׃produce its

    tevuatahH839342 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.