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John 8:41

in John 8

You are doing the works of your father.” “We are not illegitimate children,” they declared. “Our only Father is God Himself.”

BSB

The same verse in ASV and KJV ▾

ASV

Ye do the works of your father. They said unto him, We were not born of fornication; we have one Father, even God.

KJV

Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.

This verse in John 8

Commentary

21 notes on this verse
The deeds of your father - See Joh 8:38. Jesus repeats the charge, and yet repeats it as if unwilling to name Satan as their father. He chose that they should infer whom he meant, rather than bring a charge so direct and repelling. When the Saviour delivered an awful or an offensive truth, he always approached the mind so that the truth might make the deepest impression.

The record, by era

The Church Fathers5 voices

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written before 430.

proposed

(Tr. xlii. 6) He does not say as yet who is their father.

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written before 430.

proposed

(Tr. xlii. 7.) The Jews had begun to understand that our Lord was not speaking of sonship according to the flesh, but of manner of life. Scripture often speaks of spiritual fornication, with many gods, and of the soul being prostituted, as it were, by paying worship to false gods. This explains what follows: Then said they to Him, We be not born of fornication; we have one Father, even God.

A commentator

Augustine of Hippo

Tractates on John 42 · Written before 430.

proposed

"Then said they to Him, We be not born of fornication; we have one Father, even God." Abraham has now lost his importance. For they were repulsed as they ought to have been by the truth-speaking mouth; because such was Abraham, whose deeds they failed to imitate, and yet gloried in his lineage. And they altered their reply, saying, I believe, with themselves, As often as we name Abraham, he goes on to say to us, Why do ye not imitate him in whose lineage ye glory? Such a man, so holy, just, and guileless, we cannot imitate. Let us call God our Father, and see what he will say to us.

A commentator

Origen of Alexandria

COMMENTARY ON THE GOSPEL OF JOHN 20.103-5 · Written before 253.

proposed

In so far as we commit sins, we have not as yet put off the generation of the devil, even if we are thought to believe in Jesus. Consequently Jesus says to those Jews who have believed, "You do the works of your father," "father" meaning the devil because of the statement "You are of your father the devil." Now, if everyone "who commits sin is of the devil," everyone who is not of the devil does not commit sin. In addition, if "the reason the Son of God appeared was that he might destroy the works of the devil," to the extent that he has not yet destroyed the works of the devil in us, because we have not presented ourselves to him who destroys the works of the devil, we have not as yet put aside being children of the devil, since it is our fruits that show whose sons we are.

A commentator

Origen of Alexandria

COMMENTARY ON THE GOSPEL OF JOHN 20.128 · Written before 253.

proposed

I ask whether those Jews who are said to have believed in him do not respond rather vindictively, because they were reproved as not being children of Abraham, by hinting in a veiled manner that the Savior was born of fornication. They assume this as probable because they do not accept his famous and widely discussed birth from the Virgin.
15 more voices on this verse

The Church Fathers4 voices

A commentator

Origen of Alexandria

COMMENTARY ON THE GOSPEL OF JOHN 20.130 · Written before 253.

proposed

The Savior said that God was his Father and acknowledged no man as his father. Hence it is likely because of the statement "We have not been born of fornication," that, to give offense, they in turn add, "We have one father, God." It is as if they were saying, "We are the ones who have one Father, God, rather than you, who claim to have been born of a virgin, though you were born of fornication. You boast that you have been born of a virgin by saying that you have God alone as your one Father. We who acknowledge God as our Father do not deny that we also have a human father."

A commentator

Cyril of Alexandria

Commentary on the Gospel of John, Book 5 · Written before 444.

proposed

They said therefore to Him, We have not been born of fornication, we have one Father, God. Already now have I said that the all-daring Jews were easily sick with bitter and unholy conceptions of our Saviour Christ. For they thought that the holy Virgin had been corrupted, I mean the Lord's Mother, and that she was taken with child, not of the Holy Ghost or of operation from above but of one of those on the earth. For being wholly disbelieving and without understanding, they either made no account of the prophetic writings, albeit openly hearing, Behold a Virgin shall conceive and bear a son, or looking only to the flesh and following the order of events usual with us, and not thinking of the Nature which works beyond speech, to which nought is hard to perform, every thing that seems good to Him easy; they deem that no otherwise could a woman conceive in her womb, save by coming together with her husband and cohabitation. Sick of such a suspicion, the wretched ones dared to accuse the Birth through the Spirit of the Divine and wondrous Offspring. But when putting them forth from kindred with Abraham He allots them to another father, very angry are they, and unrestrainedly foaming up their inherent anger, they reviling say, WE have not been born of fornication, we have one Father, God. For they say darkly somewhat of this sort, Two fathers hast Thou, neither wert Thou born of honourable marriage, WE One, God. But let a man see and consider clearly how great their disease of madness in this too. […]

A commentator

Cyril of Alexandria

Commentary on the Gospel of John, Book 5 · Written before 444.

proposed

The unbelieving Jews were clearly sick with bitter and unholy conceptions of our Savior Christ. They thought that the Holy Virgin had been corrupted—I mean the Lord's mother—and that she gave birth to a child conceived not of the Holy Spirit or of operation from above but rather conceived by one of those on the earth. They were either so entirely without faith and without understanding that they did not take into account the prophetic writings, even though they clearly heard, "Behold, a virgin shall conceive and bear a son." Or, looking only to the flesh and following the common order of events, they did not even consider how divine nature works beyond speech—a nature for which nothing is impossible. They also did not consider that for God all that is good is possible. Rather, they believed that there is no way that a woman could conceive other than by coming together with her husband. Sick with such suspicion, the wretched ones dared to question the birth of the wondrous offspring that had been enabled by the Holy Spirit.

A commentator

Cyril of Alexandria

Commentary on the Gospel of John, Book 5 · Written before 444.

proposed

YE do the deeds of your father. Having shown that the Jews are utterly of other manner than their ancestor, and far removed from his piety, He with good reason strips them of their empty fleshly boast.

The Medieval Church4 voices

A commentator

Theophylact of Ohrid

Commentary on John · Written before 1107.

proposed

And they again say: "We were not born of fornication; we have one Father, God." See what arrogance! The Lord denies their kinship even with Abraham, yet they are so vainglorious that in their madness they call themselves children of God Himself. They boast of …

A commentator

Bonaventure

Commentary on John, Chapter 8 · Written in the 13th century.

proposed

"But you do the works of your father." Chrysostom: "The works of Abraham were faith, obedience, meekness: yours, unfaithfulness, impiety, and cruelty." "They therefore said to him." Here it is shown that they are not children of God. For since they had already understood that …

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

As if their motive against Him was a desire to avenge God's honour.

A commentator

Thomas Aquinas

Commentary on John · Written before 1274.

proposed

Then when he says, you do what your father did, he draws his conclusion. It was like saying: from the fact that you do not do the works of Abraham, it follows that you have some other father whose works you are doing. A similar …

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

Ye do the deeds of your father - He is not named yet. But when they presumed to call God their Father, then he is expressly called the devil, ver. 44.

quarantine:anchor (2026-07-29) — cites-ver-44-anchored-41-41

Ye do the deeds of your father,.... Not Abraham, but the devil.

The Nineteenth Century5 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

If God were your Father, ye would love me--"If ye had anything of His moral image, as children have their father's likeness, ye would love Me, for I am immediately of Him and directly from Him." But "My speech" (meaning His peculiar style of expressing Himself on these subjects) is unintelligible to you because ye cannot take in the truth which it conveys.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

ye seek to kill me--He had said this to their face before: He now repeats it, and they do not deny it; yet are they held back, as by some marvellous spell--it was the awe which His combined dignity, courage, and benignity struck into them. because my word hath no place in you--When did ever human prophet so speak of His words?

quarantine:debris (2026-07-29) — starts-lowercase

But because I am telling you the truth, you do not believe me. Who among you can prove me guilty of any sin? If I am telling you the truth, why don’t you believe me? The one who belongs to God listens and responds to God’s words. You don’t listen and respond, because you don’t belong to God." There are things taught in this passage of Scripture which are peculiarly truth for the times. Well would it be for the Churches if all Christians would ponder carefully the matter which it contains.
But because I am telling you the truth, you do not believe me. Who among you can prove me guilty of any sin? If I am telling you the truth, why don’t you believe me? The one who belongs to God listens and responds to God’s words. You don’t listen and respond, because you don’t belong to God." There are things taught in this passage of Scripture which are peculiarly truth for the times. Well would it be for the Churches if all Christians would ponder carefully the matter which it contains. We are taught for one thing the ignorant self-righteousness of the natural man. We find the Jews pluming themselves on their natural descent from Abraham, as if that must of necessity, cover all deficiencies—"Abraham is our father." We find them going even further than this, and claiming to be God's special favorites and God's own family—"We have one Father, even God." They forgot that fleshly relationship to Abraham was useless, unless they shared Abraham's grace. They forgot that God's choice of their father to be head of a favored nation was never meant to carry salvation to the children, unless they walked in their father's footsteps. All this in their blind self-conceit they refused to see. "We are Jews. We are God's children. We are the true Church. We are in the covenant. We must be all right." This was their whole argument! Strange as it may seem, there are multitudes of so-called Christians who are exactly like these Jews. Their whole religion consist of a few notions neither wiser nor better than those propounded by the enemies of our Lord. They will tell you "that they are regular Church people; they have been baptized; they go to the Lord's table"—but they can tell you no more. Of all the essential doctrines of the Gospel they are totally ignorant. Of faith, and grace, and repentance, and holiness, and spiritual mindedness they know nothing at all.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Ye do the deeds of your father - You have certainly another father than Abraham - one who has instilled his own malignant nature into you; and, as ye seek to murder me for telling you the truth, ye must be the offspring of him who was a murderer from the beginning, and stood not in the truth, Joh 8:44. We be not born of fornication - We are not a mixed, spurious breed - our tribes and families have been kept distinct - we are descended from Abraham by his legal wife Sarah; and we are no idolaters. We have one Father, even God - In the spiritual sense of father and son, we are not a spurious, that is, an idolatrous race; because we acknowledge none as our spiritual father, and worship none as such, but the true God. See Bishop Pearce.

The words behind it

20 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 8:44

    You belong to your father, the devil, and you want to carry out his desires. He was a murderer from the beginning, refusing to uphold the truth, because there is no truth in him.…

    it leads to

    • Acts 13:10

      and said, “O child of the devil and enemy of all righteousness, you are full of all kinds of deceit and trickery! Will you never stop perverting the straight ways of the Lord?

    • 1 John 3:12

      Do not be like Cain, who belonged to the evil one and murdered his brother. And why did Cain slay him? Because his own deeds were evil, while those of his brother were righteous.

    • 1 John 3:8–10

      The one who practices sin is of the devil, because the devil has been sinning from the very start. This is why the Son of God was revealed, to destroy the works of the…

    • 2 Corinthians 11:3

      I am afraid, however, that just as Eve was deceived by the serpent’s cunning, your minds may be led astray from your simple and pure devotion to Christ.

  • Through

    Isaiah 64:8

    But now, O LORD, You are our Father; we are the clay, and You are the potter; we are all the work of Your hand.

    it leads to

    • Ephesians 2:10

      For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance as our way of life.

    • Psalms 119:73

      Your hands have made me and fashioned me; give me understanding to learn Your commandments.

    • Jeremiah 18:2–6

      “Go down at once to the potter’s house, and there I will reveal My message to you.”

  • Through

    Malachi 2:11

    Judah has broken faith; an abomination has been committed in Israel and in Jerusalem. For Judah has profaned the LORD’s beloved sanctuary by marrying the daughter of a foreign god.

    it leads to

    • 2 Corinthians 6:14–18

      Do not be unequally yoked with unbelievers. For what partnership can righteousness have with wickedness? Or what fellowship does light have with darkness?

Where this verse is studied

About John

Jesus and the Woman Taken in Adultery — Gustave Doré (engraving), public domain
Jesus and the Woman Taken in Adultery — Gustave Doré (engraving), public domain
This page draws on 16 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Catena Aurea by Aquinas; Augustine of Hippo, Tractates on John 42; Bonaventure, Commentary on John, Chapter 8; Cyril of Alexandria, Commentary on the Gospel of John, Book 5; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Origen of Alexandria, COMMENTARY ON THE GOSPEL OF JOHN 20.103-5; Origen of Alexandria, COMMENTARY ON THE GOSPEL OF JOHN 20.128; Origen of Alexandria, COMMENTARY ON THE GOSPEL OF JOHN 20.130; Theophylact of Ohrid, Commentary on John; Theophylact of Ohrid, Catena Aurea by Aquinas and Thomas Aquinas, Commentary on John.