John 8:44
in John 8You belong to your father, the devil, and you want to carry out his desires. He was a murderer from the beginning, refusing to uphold the truth, because there is no truth in him. When he lies, he speaks his native language, because he is a liar and the father of lies.
BSB
The same verse in ASV and KJV ▾
ASV
Ye are of your father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.
KJV
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
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This verse in John 8
Commentary
37 notes on this verseHe had indeed been already accustomed to lie against God, for the purpose of leading men astray.
The record, by era
The Church Fathers5 voices
Someone may object that the words of the Lord about the devil [here] … are to be understood as if he was not only a murderer from the beginning of the human race when human beings, whom he could kill by his deceit, were made; but also that he did not abide in the truth from the time of his own creation and was accordingly never blessed with the holy angels. Instead he refused to submit to his Creator and proudly exulted as if in a private lordship of his own. In this way he was deceived and deceiving.… But they do not notice that the Lord did not say, "The devil was naturally a stranger to the truth" but "The devil did not remain in the truth." By this, he meant us to understand that the devil had fallen from the truth in which, if he had remained, he would have become a partaker and would have remained in blessedness along with the holy angels.…They suppose [according to 1 John 3:8] that the devil was made with a sinful nature, but they misunderstand the passage; for if sin is natural, it is not sin at all. And how do they answer the prophetic proofs—either what Isaiah says when he represents the devil under the person of the king of Babylon, "How you are fallen, O Lucifer, son of the morning!" or what Ezekiel says, "You were in Eden, the garden of God …" where it is meant that he was at some point without sin? For a little after, it is still more explicitly said, "You were perfect in your ways." And if these passages cannot be interpreted properly in any other way, then we must understand by this passage also, "He did not remain in the truth," that he was once in the truth but did not remain in it. And from this passage, "The devil has sinned from the beginning," it is not that he sinned from the beginning of his created existence; rather, sin began in him, and he was the beginning of sin.
(Tr. xlii. 10) Here we must guard against the heresy of the Manichæans, who hold a certain original nature of evil, and a nation of darkness with princes at their head, whence the devil derives his existence. And thence they say our flesh is produced; and in this way interpret our Lord's speech, Ye are of your father the devil: viz. to mean that they were by nature evil, drawing their origin from the opposite seed of darkness. (Tr. xlii. 11) The Jews then were children of the devil by imitation, not by birth: And the lusts of your father ye will do, our Lord says. Ye are his children then, because ye have such lusts, not because ye are born of him: for ye seek to kill Me, a man that hath told you the truth: and he envied man, and killed him: he was a murderer from the beginning; i. e. of the first man on whom a murder could be committed: man could not be slain, before man was created. The devil did not go, girt with a sword, against man: he sowed an evil word, and slew him. Do not suppose therefore that you are not guilty of murder, when you suggest evil thoughts to your brother. The very reason why ye rage against the flesh, is that ye cannot assault the soul. (xi. de Civ. Dei, c. 13) But it will be objected perhaps, that if from the beginning of his existence, the devil stood not in the truth, he was never in a state of blessedness with the holy angels, refusing, as he did, to be subject to his Creator, and therefore false and deceitful; unwilling at the cost of pious subjection to hold that which by nature he was; and attempting in his pride and loftiness to simulate that which he was not. This opinion is not the same with that of the Manichæans, that the devil has his own peculiar nature, derived as it were from the opposite principle of evil. […]
"Ye are of your father the devil, and the lusts of your father ye will do." How were the Jews the children of the devil? By imitation, not by birth. Listen to the usual language of the Holy Scriptures. The prophet says to those very Jews, "Thy father was an Amorite, and thy mother a Hittite." The Amorites were not a nation that gave origin to the Jews. The Hittites also were themselves of a nation altogether different from the race of the Jews. But because the Amorites and Hittites were impious, and the Jews imitated their impieties, they found parents for themselves, not of whom they were born, but in whose damnation they should share, because following their customs. But perhaps you inquire, Whence is the devil himself? From the same source certainly as the other angels. But the other angels continued in their obedience. He, by disobedience and pride, fell as an angel, and became a devil. "He was a murderer from the beginning." This it is that explains, "the lusts of your father ye will do." "Ye seek to kill me, a man that telleth you the truth." He, too, had ill-will to man, and slew man. For the devil, in his ill-will to man, assuming the guise of a serpent, spoke to the woman, and from the woman instilled his poison into the man. They died by listening to the devil, whom they would not have listened to had they but listened to the Lord; for man, having his place between Him who created and him who was fallen, ought to have obeyed the Creator, not the deceiver. Therefore "he was a murderer from the beginning." Look at the kind of murder, brethren. The devil is called a murderer not as armed with a sword, or girded with steel. He came to man, sowed his evil suggestions, and slew him. Think not, then, that thou art not a murderer when thou persuadest thy brother to evil. […]
A commentator
Hippolytus of RomeHippolytus Refutation of All Heresies Book V · Written before 235.
proposed
But the Son derives shape from the Father after a mode ineffable, and unspeakable, and unchangeable; (that is,) in such a manner as Moses says that tire colours of the conceived (kine) flowed from the rods which were fixed in the drinking-troughs. And in like manner, again, that capacities flowed also from the Son into Matter, similarly to the power in reference to conception which came from the rods upon the conceived (kine). And the difference of colours, and the dissimilarity which flowed from the rods through the waters upon the sheep, is, he says, the difference of corruptible and incorruptible generation. As, however, one who paints from nature, though he takes nothing away from animals, transfers by his pencil all forms to the canvas; so the Son, by a power which belongs to himself, transfers paternal marks from the Father into Matter. All the paternal marks are here, and there are not any more. For if any one, he says, of those (beings) which are here will have strength to perceive that he is a paternal mark transferred hither from above, (and that he is) incarnate-just as by the conception resulting from the rod a something white is produced,-he is of the same substance altogether with the Father in heaven, and returns thither. If, however, he may not happen upon this doctrine, neither will he understand the necessity of generation, just as an abortion born at night will perish at night. When, therefore, he says, the Saviour observes, "your Father which is in heaven," he alludes to that one from whom the Son deriving his characteristics has transferred them hither. When, however, (Jesus) remarks, "Your father is a murderer from the beginning," he alludes to the Ruler and Demiurge of matter, who, appropriating the marks delivered from the Son, generated him here who from the beginning was a murderer, for his work causes corruption and death.
Moreover, since God rules over men and him too, and without the will of our Father in heaven not even a sparrow falls to the ground, it follows that his declaration, "All these things are delivered unto me, and to whomsoever I will I give them," proceeds from him when puffed up with pride. For the creation is not subjected to his power, since indeed he is himself but one among created things. Nor shall he give away the rule over men to men; but both all other things, and all human affairs, are arranged according to God the Father's disposal. Besides, the Lord declares that "the devil is a liar from the beginning, and the truth is not in him." If then he be a liar and the truth be not in him, he certainly did not speak truth, but a lie, when he said, "For all these things are delivered to me, and to whomsoever I will I give them."
31 more voices on this verse
The Church Fathers17 voices
When Satan, he says, speaks lies and similar words, he does not use those of others but his own. He is the father of falsehood because he generated it and was the first to use it by speaking to Adam when he substituted certain words …
A commentator
Origen of AlexandriaCOMMENTARY ON THE GOSPEL OF JOHN 20.106-7 · Written before 253.
proposed
These words make it very clear that one is not a child of the devil as a result of creation, nor is anyone said to be a son of God because he was so created. It is also clear that one who was previously a child of the devil can become a child of God. Matthew also reveals this when he records that the Savior spoke as follows: "You have heard that it was said, you shall love your neighbor and hate your enemy. But I say to you, you shall love your enemies and pray for those who persecute you, that you may become children of your Father who is in heaven." For note that by [obeying] the commands, "Love your enemies" and "Pray for those who persecute you," he who previously was not a child of the Father in heaven subsequently becomes his child.
A commentator
Origen of AlexandriaCOMMENTARY ON THE GOSPEL OF JOHN 20.179-80 · Written before 253.
proposed
For such is the meaning of the words "You will to do your father's desires." But we must say in reference to these matters that the devil desires, let us say, that this boy be corrupted, and that this woman commit adultery and that these men visit prostitutes. By the power of these desires, [the devil] makes the desire to do the things that he wishes to effect serve him so that, according to this, one could say that the one [i.e., the devil] who causes the prostitution or adultery practices prostitution and commits adultery even before the human becomes involved. And you will say the same thing also about every sin, that is to say, the devil does not desire money, but he desires to make people lovers of money and passionately desirous of material things. And those who love money, even if all they do is wish for it, will to carry out this desire of his.
A commentator
Origen of AlexandriaCOMMENTARY ON THE GOSPEL OF JOHN 20.193-94 · Written before 253.
proposed
If we do the works of God and wish to do his desires, we are children of God. But if we do the works of the devil and wish to do what he desires, we are of our father the devil. Let us pay attention, then, not only to what we do but also to what we desire. For even to wish to do the desires of the devil is sufficient to be his child. Perhaps this is why the words "You wish to do the desires of your father" are added after the statement "You do the works of your father," so that we may learn that even if we merely wish to do what the devil desires, we will still be called the children of the devil.
A commentator
Origen of AlexandriaCOMMENTARY ON THE GOSPEL OF JOHN 20.224 · Written before 253.
proposed
But notice also the statement "In Adam all die, and in Christ all shall be made alive." … By observing these words you will perceive the life of man according to the image. And when you have understood what his life is, you will perceive in what manner the murderer killed the living man, and that he will correctly be called a murderer, not because he killed some particular individual but because he killed the whole race insofar as "in Adam all die."
A commentator
Origen of AlexandriaCOMMENTARY ON THE GOSPEL OF JOHN 20.244 · Written before 253.
proposed
And the reason why truth is not in him is that he has been deceived and accepts lies, and he has himself been deceived by himself. On this basis he is considered to be worse than the rest of these who are deceived, since they are deceived by him, but he creates his own deception himself.
A commentator
Origen of AlexandriaCOMMENTARY ON THE GOSPEL OF JOHN 20.241-42, 263-64, 266 · Written before 253.
proposed
If one carefully considers human nature, which is not easily purified of false teachings, one sees that, as "everyone is a liar," not everyone has stood in the truth. If someone is not a liar and has stood in the truth, he is not an ordinary person but is like those to whom God says, "I have said, 'You are gods, children of the Most High.' " … But when the Holy Spirit or an angelic spirit speaks, it does not speak from its own resources but from the Word of truth itself and from wisdom. This is made clear in the Gospel according to John below where Jesus teaches about the Paraclete, saying, "He will receive from me and will declare it to you." Whenever the lie speaks, however, it speaks from its own resources.… We then who are human beings should hurry and flee with all our strength to become "gods" since, to the extent that we are human, we are liars, just as the father of the lie is a liar.
(tom. xx. 21.) Consider too; it was not one man only that he killed, but the whole human race, inasmuch as in Adam all die; so that he is truly called a murderer from the beginning. (tom. xx. 22.) There is only one way of standing in the truth; many and various of not standing in it. Some try to stand in the truth, but their feet tremble and shake so, they cannot. Others are not come to that pass, but are in danger of it, as we read in the Psalms, My feet were almost gone: (Ps. 72) others fall from it. Because the truth is not in him, is the reason why the devil did not stand in the truth. He imagined vain things, and deceived himself; wherein He was so far worse than others, in that, while others are deceived by him, he was the author of his own deception. But farther; does the truth is not in him, mean that he holds no true doctrine, and that every thing he thinks is false; or that he is not a member of Christ, who says, I am the truth? (c. 14:6) Now it is impossible that any rational being should think falsely on every subject and never be even ever so slightly right in opinion. The devil therefore may hold a true doctrine, by the mere law of his rational nature: and therefore his nature is not contrary to truth, i. e. does not consist of simple error and ignorance; otherwise he could never have known the truth. (tom. xx. 23.) Note however; this word, liar, is applied to man, as well as to the devil, who begat a lie, as we read in the Psalm, All men are liars. (Ps. 111) If a man is not a liar, he is not an ordinary man, but one of those, to whom it is said, I have said, Ye are Gods. (Ps. 81) When a man speaketh a lie, he speaketh of his own; but the Holy Spirit speaketh the word of truth and wisdom; as he said below, He shall receive of Mine, and shall show it unto you. (c. 16:15)
If, on the contrary, it had been only the Son of God, most likely I should never have condescended to deal with Him." However, he is himself a liar from the beginning, and whatever man he instigates in his own way; as, for instance, Praxeas.
A commentator
Apostolic ConstitutionsConstitutions of the Holy Apostles Book 2 · Written before 380.
proposed
Do not admit less evidence to convict any one than that of three witnesses, and those of known and established reputation; inquire whether they do not accuse out of ill-will or envy: for there are many that delight in mischief, forward in discourse, slanderous, haters of the brethren, making it their business to scatter the sheep of Christ; whose affirmation if thou admittest without nice scanning the same, thou wilt disperse thy flock, and betray it to be devoured by wolves, that is, by demons and wicked men, or rather not men, but wild beasts in the shape of men—by the heathen, by the Jews, and by the atheistic heretics. For those destroying wolves soon address themselves to any one that is cast out of the Church, and esteem him as a lamb delivered for them to devour, reckoning his destruction their own gain. For he that is "their father, the devil, is a murderer." He also who is separated unjustly by thy want of care in judging will be overwhelmed with sorrow, and be disconsolate, and so will either wander over to the heathen, or be entangled in heresies, and so will be altogether estranged from the Church and from hope in God, and will be entangled in impiety, whereby thou wilt be guilty of his perdition: for it is not fair to be too hasty in casting out an offender, but slow in receiving him when he returns; to be forward in cutting off, but unmerciful when he is sorrowful, and ought to be healed.
I should wish, my dearest brethren, always to receive the glad account of your sincere love and peace, so that the signs of your welfare might be promoted in turn by the dissemination of our letters among you, if our ancient enemy should give us …
A commentator
Ignatius of AntiochEpistle of Ignatius to the Philadelphians · Written before 108.
proposed
If any one preaches the one God of the law and the prophets, but denies Christ to be the Son of God, he is a liar, even as also is his father the devil, and is a Jew falsely so called, being possessed of mere carnal circumcision. If any one confesses Christ Jesus the Lord, but denies the God of the law and of the prophets, saying that the Father of Christ is not the Maker of heaven and earth, he has not continued in the truth any more than his father the devil, and is a disciple of Simon Magus, not of the Holy Spirit. If any one says there is one God, and also confesses Christ Jesus, but thinks the Lord to be a mere man, and not the only-begotten God, and Wisdom, and the Word of God, and deems Him to consist merely of a soul and body, such an one is a serpent, that preaches deceit and error for the destruction of men. And such a man is poor in understanding, even as by name he is an Ebionite.
A commentator
Cyril of AlexandriaCommentary on the Gospel of John, Book 6 · Written before 444.
proposed
Having with reason led them off from their kindred with Abraham and convicted them of having unlikeness to him in their manners, and of being far removed from piety toward God Himself, and yet moreover having explained the reason of their not being able to be obedient to His speech, He again shows who will rather be more fittingly and properly termed their father. Ye therefore, He says, are of your father the devil, whom He says was also a murderer in the beginning and that he abides not in the truth and is a liar; and that his father was a liar, whom in what follows He defined clearly who he is : for the mighty force itself in their brevity of the words before us has much obscurity and specially needs accurate scrutiny. For deep is the discourse about this, and not clear I ween to the many. For as to the meaning which can readily be got, it allots to the Jews no other father than Satan who fell from heaven. But that which is put next about the father allotted them, that he is a liar just as his father also, troubles us, yea rather compels us to fresh doubt2 not a little. For whom (if we think reasonably) can we imagine to have been father to the devil, or what other before him fell to whom he that comes after can be compared in likeness and manner ? for no one will show us such a reading as this in the holy and Divine Scriptures; and in no wise is that to be received as truth which is not told in the Divinely-inspired Scriptures. […]
Nor ought we, beloved brethren, only to observe and understand that we should call Him Father who is in heaven; but we add to it, and say our Father, that is, the Father of those who believe-of those who, being sanctified by Him, and restored by the nativity of spiritual grace, have begun to be sons of God. A word this, moreover, which rebukes and condemns the Jews, who not only unbelievingly despised Christ, who had been announced to them by the prophets, and sent first to them, but also cruelly put Him to death; and these cannot now call God their Father, since the Lord confounds and confutes them, saying, "Ye are born of your father the devil, and the lusts of your father ye will do. For he was a murderer from the beginning, and abode not in the truth, because there is no truth in him." And by Isaiah the prophet God cries in wrath, "I have begotten and brought up children; but they have despised me. The ox knoweth his owner, and the ass his master's crib; but Israel hath not known me, and my people hath not understood me. Ah sinful nation, a people laden with sins, a wicked seed, corrupt children! Ye have forsaken the Lord; ye have provoked the Holy One of Israel to anger." In repudiation of these, we Christians, when we pray, say Our Father; because He has begun to be ours, and has ceased to be the Father of the jews, who have forsaken Him. Nor can a sinful people be a son; but the name of sons is attributed to those to whom remission of sins is granted, and to them immortality is promised anew, in the words of our Lord Himself: "Whosoever committeth sin is the servant of sin. And the servant abideth not in the house for ever, but the son abideth ever."
"Ye are of your father the devil, and the lusts of your father ye will do: he was a murderer from the beginning, and abode not in the truth: when he speaketh a lie, he speaketh of his own." He had driven them out of their relationship to Abraham, and when they dared greater things, He then addeth a blow, telling them that they not only are not Abraham's children, but that they are even children of the devil, and inflicting a wound which might counterbalance their shamelessness; nor doth He leave it unsupported, but establisheth it by proofs. "For," He saith, "to murder belongeth to the wickedness of the devil." And He said not merely, "ye do his works," but, "ye do his lusts," showing that both he and they hold to murder, and that envy was the cause. For the devil destroyed Adam, not because he had any charge against him, but only from envy. To this also He alludeth here.
"And abode not in the truth." That is, in the right life. For since they continually accused Him of not being from God, He telleth them that this also is from thence. For the devil first was the father of a lie, when he said, "In the day that ye eat thereof your eyes shall be opened," and he first used it. For men use a lie not as a thing proper, but alien to their nature, but he as proper.
The devil is called "thief and robber;" having mixed false prophets with the prophets, as tares with the wheat. "All, then, that came before the Lord, were thieves and robbers;" not absolutely all men, but all the false prophets, and all who were not properly sent by Him. For the false prophets possessed the prophetic name dishonestly, being prophets, but prophets of the liar. For the Lord says, "Ye are of your father the devil; and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own; for he is a liar, and the father of it."
The Medieval Church6 voices
For he accused God to man, saying to Eve, But of envy He hath forbidden you the tree: and to God he accused man, as in Job, Doth Job serve God for nought? (Job 1:9)
He said "you cannot hear My word" instead of "you do not want to." Then He gives the reason why they did not want to hear: that they have their own father, namely the devil. Although you madly ascribe yourselves as children to God, as …
"You are of your father the devil." Here, having shown that they are not children of God, he shows that they are children of the devil, so that all their glory may be emptied. He proposes: "You are of your father the devil": the word …
A commentator
Bernard of ClairvauxSermons on the Song of Songs, Sermon 37 · Written before 1153.
proposed
But ignorance of yourself begets pride in you in this way: when your deceived and deceiving thought falsely tells you that you are better than you are. This indeed is pride, this is the beginning of all sin, when you are greater in your own …
Our Lord being the truth, and the Son of the true God, spoke the truth; but the Jews, being the sons of the devil, were averse to the truth; and this is why our Lord says, Because I tell you the truth, ye believe not.
After showing that the Jews had a certain spiritual origin, and after rejecting the origin they presumed they had, our Lord here gives their true origin, ascribing their fatherhood to the devil. First, he makes his statement; secondly, he gives its reason; and thirdly, he …
The Puritans and the Awakening2 voices
He was a murderer - In inclination, from the beginning - Of his becoming a devil; and abode not in the truth - Commencing murderer and liar at the same time. And certainly he was a killer of men (as the Greek word properly signifies) from the beginning of the world: for from the very creation he designed and contrived the ruin of men.
Ye are of your father the devil,....
The Nineteenth Century5 voices
Ye are of your father the devil - Ye are the seed of the old serpent. See on Joh 8:37 (note). The lusts of your father - Like father like son. What Satan desires, ye desire; because ye are filled with his nature. Awful state of unregenerate men! They have the nearest alliance to Satan; they partake of his nature and have in them the same principles and propensities which characterize the very nature and essence of the devil! Reader, canst thou rest in this state? Apply to God, through Christ, that thou mayest be born again.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
The death of the human race, in its widest sense, is ascribed to the murderous seducer of our race. and abode not in the truth--As, strictly speaking, the word means "abideth," it has been denied that the fall of Satan from a former holy state is here expressed [LOCKE, &c.], and some superior interpreters think it only implied [OLSHAUSEN, &c.].
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
But because I am telling you the truth, you do not believe me. Who among you can prove me guilty of any sin? If I am telling you the truth, why don’t you believe me? The one who belongs to God listens and responds to God’s words. You don’t listen and respond, because you don’t belong to God." There are things taught in this passage of Scripture which are peculiarly truth for the times. Well would it be for the Churches if all Christians would ponder carefully the matter which it contains.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
But because I am telling you the truth, you do not believe me. Who among you can prove me guilty of any sin? If I am telling you the truth, why don’t you believe me? The one who belongs to God listens and responds to God’s words. You don’t listen and respond, because you don’t belong to God." There are things taught in this passage of Scripture which are peculiarly truth for the times. Well would it be for the Churches if all Christians would ponder carefully the matter which it contains. We are taught for one thing the ignorant self-righteousness of the natural man. We find the Jews pluming themselves on their natural descent from Abraham, as if that must of necessity, cover all deficiencies—"Abraham is our father." We find them going even further than this, and claiming to be God's special favorites and God's own family—"We have one Father, even God." They forgot that fleshly relationship to Abraham was useless, unless they shared Abraham's grace. They forgot that God's choice of their father to be head of a favored nation was never meant to carry salvation to the children, unless they walked in their father's footsteps. All this in their blind self-conceit they refused to see. "We are Jews. We are God's children. We are the true Church. We are in the covenant. We must be all right." This was their whole argument! Strange as it may seem, there are multitudes of so-called Christians who are exactly like these Jews. Their whole religion consist of a few notions neither wiser nor better than those propounded by the enemies of our Lord. They will tell you "that they are regular Church people; they have been baptized; they go to the Lord's table"—but they can tell you no more. Of all the essential doctrines of the Gospel they are totally ignorant. Of faith, and grace, and repentance, and holiness, and spiritual mindedness they know nothing at all.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Ye are of your father the devil - That is, you have the temper, disposition, or spirit of the devil. You are influenced by him, you imitate him, and ought therefore to be called his children. See also 1Jn 3:8-10; Act 13:10; “Thou child of the devil.” The devil - See the notes at Mat 4:1. The lusts - The desires or the wishes. You do what pleases him. Ye will do - The word “will,” here, is not an auxiliary verb. It does not simply express futurity, or that such a thing will take place, but it implies an act of volitions. This you will or choose to do. The same mode of speech occurs in Joh 5:40. In what respects they showed that they were the children of the devil he proceeds to state: 1. In their murderous disposition; 2. In rejecting the truth; 3. In being favorable to falsehood and error. He was a murderer from the beginning - That is, from the beginning of the world, or in the first records of him he is thus represented. This refers to the seduction of Adam and Eve. Death was denounced against sin, Gen 2:17. The devil deceived our first parents, and they became subject to death, Gen. 3. As he was the cause why death came into the world, he may be said to have been a murderer in that act, or from the beginning. We see here that the tempter mentioned in Gen. 3 was Satan or the devil, who is here declared to have been the murderer. Compare Rom 5:12, and Rev 12:9; “And the great dragon was cast out, that old serpent called the devil, and Satan, which deceiveth the whole world.” Besides, Satan has in all ages deceived men, and been the cause of their spiritual and eternal death. His work has been to destroy, and in the worst sense of the word he may be said to have been a murderer. […]
Modern Voices1 voice
A commentator
Chip IngramHow to Face Spiritual Battles with Confidence Every Day (article) (2025)
proposed
His main strategy isn't to frighten us—it's to confuse us, to isolate us, and to lead us just a few degrees off course. And he's subtle.
The words behind it
47 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ὑμεῖς | humeis | You yourselves | G4771 → | 2973 times |
| ἐκ | ek | of | G1537 → | 911 times |
| τοῦ | tou | the | G3588 → | 19766 times |
| πατρὸς | patros | father | G3962 → | 410 times |
| τοῦ | tou | the | G3588 → | 19766 times |
| διαβόλου | diabolou | devil | G1228 → | 37 times |
| ἐστὲ | este | are | G1510 → | 2333 times |
| καὶ | kai | and | G2532 → | 9120 times |
| τὰς | tas | the | G3588 → | 19766 times |
| ἐπιθυμίας | epithumias | desires | G1939 → | |
| τοῦ | tou | of the | G3588 → | 19766 times |
| πατρὸς | patros | father | G3962 → | 410 times |
| ὑμῶν | humon | of you | G4771 → | 2973 times |
| θέλετε | thelete | you desire | G2309 → | 208 times |
| ποιεῖν. | poiein | to do. | G4160 → | 569 times |
| ἐκεῖνος | ekeinos | He | G1565 → | 260 times |
| ἀνθρωποκτόνος | anthropoktonos | a murderer | G443 → | |
| ἦν | en | was | G1510 → | 2333 times |
| ἀπ᾽ | ap᾽ | from | G575 → | 640 times |
| ἀρχῆς | arches | [the] beginning | G746 → | 55 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἐν | en | in | G1722 → | 2738 times |
| τῇ | tea | the | G3588 → | 19766 times |
| ἀληθείᾳ | aletheia | truth | G225 → | 109 times |
| οὐκ | ouk | not | G3756 → | 1664 times |
| ἔστηκεν, | esteken | it has stood, | G2476 → | 153 times |
| ὅτι | hoti | because | G3754 → | 1292 times |
| οὐκ | ouk | not | G3756 → | 1664 times |
| ἔστιν | estin | there is | G1510 → | 2333 times |
| ἀλήθεια | aletheia | truth | G225 → | 109 times |
| ἐν | en | in | G1722 → | 2738 times |
| αὐτῷ. | auto | him. | G846 → | 5565 times |
| ὅταν | hotan | Whenever | G3752 → | 123 times |
| λαλῇ | lalea | he may speak | G2980 → | 294 times |
| τὸ | to | <the> | G3588 → | 19766 times |
| ψεῦδος, | pseudos | falsehood, | G5579 → | |
| ἐκ | ek | from | G1537 → | 911 times |
| τῶν | ton | <the> | G3588 → | 19766 times |
| ἰδίων | idion | [his] own | G2398 → | 114 times |
| λαλεῖ, | lalei | he speaks, | G2980 → | 294 times |
| ὅτι | hoti | for | G3754 → | 1292 times |
| ψεύστης | pseustes | a liar | G5583 → | |
| ἐστὶν | estin | he is | G1510 → | 2333 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ὁ | ho | the | G3588 → | 19766 times |
| πατὴρ | pater | father | G3962 → | 410 times |
| αὐτοῦ. | autou | of it. | G846 → | 5565 times |
ὑμεῖςYou yourselves
humeisG4771 →2973 times
ἐκof
ekG1537 →911 times
τοῦthe
touG3588 →19766 times
πατρὸςfather
patrosG3962 →410 times
τοῦthe
touG3588 →19766 times
διαβόλουdevil
diabolouG1228 →37 times
ἐστὲare
esteG1510 →2333 times
καὶand
kaiG2532 →9120 times
τὰςthe
tasG3588 →19766 times
ἐπιθυμίαςdesires
epithumiasG1939 →
τοῦof the
touG3588 →19766 times
πατρὸςfather
patrosG3962 →410 times
ὑμῶνof you
humonG4771 →2973 times
θέλετεyou desire
theleteG2309 →208 times
ποιεῖν.to do.
poieinG4160 →569 times
ἐκεῖνοςHe
ekeinosG1565 →260 times
ἀνθρωποκτόνοςa murderer
anthropoktonosG443 →
ἦνwas
enG1510 →2333 times
ἀπ᾽from
ap᾽G575 →640 times
ἀρχῆς[the] beginning
archesG746 →55 times
καὶand
kaiG2532 →9120 times
ἐνin
enG1722 →2738 times
τῇthe
teaG3588 →19766 times
ἀληθείᾳtruth
aletheiaG225 →109 times
οὐκnot
oukG3756 →1664 times
ἔστηκεν,it has stood,
estekenG2476 →153 times
ὅτιbecause
hotiG3754 →1292 times
οὐκnot
oukG3756 →1664 times
ἔστινthere is
estinG1510 →2333 times
ἀλήθειαtruth
aletheiaG225 →109 times
ἐνin
enG1722 →2738 times
αὐτῷ.him.
autoG846 →5565 times
ὅτανWhenever
hotanG3752 →123 times
λαλῇhe may speak
laleaG2980 →294 times
τὸ<the>
toG3588 →19766 times
ψεῦδος,falsehood,
pseudosG5579 →
ἐκfrom
ekG1537 →911 times
τῶν<the>
tonG3588 →19766 times
ἰδίων[his] own
idionG2398 →114 times
λαλεῖ,he speaks,
laleiG2980 →294 times
ὅτιfor
hotiG3754 →1292 times
ψεύστηςa liar
pseustesG5583 →
ἐστὶνhe is
estinG1510 →2333 times
καὶand
kaiG2532 →9120 times
ὁthe
hoG3588 →19766 times
πατὴρfather
paterG3962 →410 times
αὐτοῦ.of it.
autouG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Corinthians 11:3I am afraid, however, that just as Eve was deceived by the serpent’s cunning, your minds may be led astray from your simple and pure devotion to Christ.
it leads to
- Colossians 2:8
See to it that no one takes you captive through philosophy and empty deception, which are based on human tradition and the spiritual forces of the world rather than on Christ.
- Galatians 1:6
I am amazed how quickly you are deserting the One who called you by the grace of Christ and are turning to a different gospel—
- Ephesians 4:14
Then we will no longer be infants, tossed about by the waves and carried around by every wind of teaching and by the clever cunning of men in their deceitful scheming.
- 1 John 4:1
Beloved, do not believe every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world.
- Colossians 2:4
I say this so that no one will deceive you by smooth rhetoric.
- Colossians 2:8
Through
Revelation 12:9And the great dragon was hurled down—that ancient serpent called the devil and Satan, the deceiver of the whole world. He was hurled to the earth, and his angels with him.
it leads to
- Luke 10:18
So He told them, “I saw Satan fall like lightning from heaven.
- John 12:31
Now judgment is upon this world; now the prince of this world will be cast out.
- Luke 10:18
Through
1 John 3:12Do not be like Cain, who belonged to the evil one and murdered his brother. And why did Cain slay him? Because his own deeds were evil, while those of his brother were righteous.
it leads to
- Hebrews 11:4
By faith Abel offered God a better sacrifice than Cain did. By faith he was commended as righteous when God gave approval to his gifts. And by faith he still speaks, even though he…
- Hebrews 11:4
Where this verse is studied
On this page
Studies24
On this verse
On this chapter
About John
This page draws on 34 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, Catena Aurea by Aquinas; Apostolic Constitutions, Constitutions of the Holy Apostles Book 2; Augustine of Hippo, City of God 11.13, 15; Augustine of Hippo, Catena Aurea by Aquinas; Augustine of Hippo, Tractates on John 42; Bernard of Clairvaux, Sermons on the Song of Songs, Sermon 37; Bonaventure, Commentary on John, Chapter 8; Chip Ingram, How to Face Spiritual Battles with Confidence Every Day (article); Clement of Alexandria, The Stromata Book 1; Cyprian, Treatise IV On the Lord's Prayer; Cyril of Alexandria, Commentary on the Gospel of John, Book 6; Hippolytus of Rome, Hippolytus Refutation of All Heresies Book V; Ignatius of Antioch, Epistle of Ignatius to the Philadelphians; Irenaeus, Against Heresies Book V; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on the Gospel of John 54; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Origen of Alexandria, COMMENTARY ON THE GOSPEL OF JOHN 20.106-7; Origen of Alexandria, COMMENTARY ON THE GOSPEL OF JOHN 20.179-80; Origen of Alexandria, COMMENTARY ON THE GOSPEL OF JOHN 20.193-94; Origen of Alexandria, COMMENTARY ON THE GOSPEL OF JOHN 20.224; Origen of Alexandria, COMMENTARY ON THE GOSPEL OF JOHN 20.244; Origen of Alexandria, COMMENTARY ON THE GOSPEL OF JOHN 20.241-42, 263-64, 266; Origen of Alexandria, Catena Aurea by Aquinas; Pope Anterus, Commentary (church-history corpus); Tertullian, Against Praxeas; Theodore of Mopsuestia, COMMENTARY ON JOHN 3.8.44; Theophylact of Ohrid, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on John and Thomas Aquinas, Commentary on John.