John 8:40
in John 8But now you are trying to kill Me, a man who has told you the truth that I heard from God. Abraham never did such a thing.
BSB
The same verse in ASV and KJV ▾
ASV
But now ye seek to kill me, a man that hath told you the truth, which I heard from God: this did not Abraham.
KJV
But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
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This verse in John 8
Commentary
20 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Ye seek to kill me - See Joh 8:37. This did not Abraham - Or such things Abraham did not do. There are two things noted here in which they differed from Abraham: 1. In seeking to kill him, or in possessing a murderous and bloody purpose. 2. In rejecting the truth as God revealed it. Abraham was distinguished for love to man as well as God.
This site's exposition
you would do the works of Abraham
on John 8:39-40
Sonship is measured here by conduct. Children of Abraham would do the works of Abraham, and Genesis 18 shows him welcoming three strangers and pleading for Sodom. In front of Him stands a plot to kill a man who told them the truth he heard from God.
This site's exposition
Abraham never did such a thing
Barnes finds two marks that set them apart from Abraham, a purpose to kill and a refusal of the truth God had revealed. Abraham, he says, was known for love to God and to man alike. Their plan fails both tests.
The record, by era
The Church Fathers5 voices
(Tr. xlii. 4) And yet He says above, I know that ye are Abraham's seed. So He does not deny their origin, but condemns their deeds. Their flesh was from him; their life was not.
Let us hear how the Lord answered them, praising Abraham to their condemnation. "Jesus saith unto them, If ye are Abraham's children, do the works of Abraham. But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham." See, he was praised, they were condemned. Abraham was no manslayer. I say not, He implies, I am Abraham's Lord; though did I say it, I would say the truth. For He said in another place, "Before Abraham was, I am"; and then they sought to stone Him. He said not so. But meanwhile, as you see me, as you look upon me, as alone you think of me, I am a man. Wherefore, then, wish you to kill a man who is telling you what he has heard of God, but because you are not the children of Abraham? And yet He said above, "I know that ye are Abraham's children." He does not deny their origin, but condemns their deeds. Their flesh was from him, but not their life.
A commentator
Origen of AlexandriaCOMMENTARY ON THE GOSPEL OF JOHN 20.80 · Written before 253.
proposed
Those who seek to kill him seek to kill a man, since even if they should kill him, God is not killed. And if they seek to kill him when they have not yet killed him, they plot against him as against a man, not thinking that the one against whom they plot is God. For no one would continue to plot against him if he were convinced that the one against whom he plots is God.
A commentator
Origen of AlexandriaCOMMENTARY ON THE GOSPEL OF JOHN 20.87-88 · Written before 253.
proposed
If Abraham has not done what he could not possibly have done, the words "this Abraham did not do" will seem to have been spoken without purpose. For some would say to this that the statement "this Abraham did not do" is made in vain, since he did not do what by no means [could have] occurred during his time, for Jesus did not exist during his time. But since I assume that the statement "this Abraham did not do" has been made in praise of Abraham, as it were, I would say that, in accordance with the word that teaches, "Abraham your father rejoiced that he might see my day, and he saw it and was glad," it is possible that there was also a man in Abraham's time who spoke the truth that he heard from God, and that Abraham, in truth, did not seek to kill this man.
But now ye seek to kill Me, a man that hath told you the truth. (tom. xx. 11.) To kill Me, He says, a man. I say nothing now of the Son of God, nothing of the Word, because the Word cannot die; I speak only of that which ye see. It is in your power to kill that which you see, and offend Him Whom ye see not. This did not Abraham. (tom. xx. 12.) It might seem to some, that it were superfluous to say that Abraham did not this; for it were impossible that it should be; Christ was not born at that time. But we may remind them, that in Abraham's time there was a man born who spoke the truth, which he heard from God, and that this man's life was not sought for by Abraham. Know too that the Saints were never without the spiritual advent of Christ. I understand then from this passage, that every one who, after regeneration, and other divine graces bestowed upon him, commits sin, does by this return to evil incur the guilt of crucifying the Son of God, which Abraham did not do.
12 more voices on this verse
The Church Fathers4 voices
Any one who refused to believe that that flesh was human might pretend it to be anything he liked, for-as much as (and this remark is applicable, to all heretics), if it was not human, and was not born of man, I do not see of what substance Christ Himself spoke when He called Himself man and the Son of man, saying: "But now ye seek to kill me, a man that hath told you the truth; " and "The Son of man is Lord of the Sabbath-day.
He here repeatedly handleth their murderous intention, and maketh mention of Abraham. And this He doth desiring to draw off their attention from this relationship, and to take away their excessive boasting, and also to persuade them no longer to rest their hopes of salvation in Abraham, nor in the relationship which is according to nature, but in that which is according to the will. For what hindered their coming to Christ was this, their deeming that relationship to be sufficient for them to salvation. But what is the "truth" of which He speaketh? That He is equal with the Father. For it was on this account that the Jews sought to slay Him; and He saith, "Ye seek to kill Me because I have told you the truth, which I have heard of My Father." To show that these things are not opposed to the Father, He again betaketh Himself to Him.
"They said unto Him, Abraham is our father. Jesus saith unto them, If ye had Abraham to your father, ye would do the works of Abraham. But now ye seek to kill Me." He here repeatedly handleth their murderous intention, and maketh mention of Abraham. And this He doth desiring to draw off their attention from this relationship, and to take away their excessive boasting, and also to persuade them no longer to rest their hopes of salvation in Abraham, nor in the relationship which is according to nature, but in that which is according to the will. For what hindered their coming to Christ was this, their deeming that relationship to be sufficient for them to salvation. But what is the "truth" of which He speaketh? That He is equal with the Father. For it was on this account that the Jews sought to slay Him.
A commentator
Cyril of AlexandriaCommentary on the Gospel of John, Book 5 · Written before 444.
proposed
Soothing, so to say, by every way and word the boldness of the Jews, Christ speaks to them veiledly, not applying open conviction but mingled with gentle speech, and in lowly wise and manifoldly charming their wrath. For since He sees that they are most exceeding silly and understand nought of what is said, He makes His Discourse free at length from any veil and bared of all covering.
The Medieval Church4 voices
So then, you who breathe murder and seek to kill Me are not children of Abraham. Then, lest someone say that they justly seek to kill You, He says: "I am a Man who does not rise up against God, who does not seek His …
"But now you seek to kill me, a man who has spoken the truth to you, which I heard from God," and thus a just and innocent man; "this" however "Abraham did not do," because it is unjust and is prohibited by the Law; Exodus …
As if to say, By this you prove that you are not the sons of Abraham; that you do works contrary to those of Abraham.
Then (v 40) he shows that they do not have the above mentioned sign of being children. First, the conduct of the Jews is given; secondly, he shows that it does not resemble the conduct of Abraham (v 40b). The conduct of the Jews is …
The Puritans and the Awakening1 voice
But now ye seek to kill me,....
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
ye seek to kill me--He had said this to their face before: He now repeats it, and they do not deny it; yet are they held back, as by some marvellous spell--it was the awe which His combined dignity, courage, and benignity struck into them. because my word hath no place in you--When did ever human prophet so speak of His words?
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
But because I am telling you the truth, you do not believe me. Who among you can prove me guilty of any sin? If I am telling you the truth, why don’t you believe me? The one who belongs to God listens and responds to God’s words. You don’t listen and respond, because you don’t belong to God." There are things taught in this passage of Scripture which are peculiarly truth for the times. Well would it be for the Churches if all Christians would ponder carefully the matter which it contains.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
But because I am telling you the truth, you do not believe me. Who among you can prove me guilty of any sin? If I am telling you the truth, why don’t you believe me? The one who belongs to God listens and responds to God’s words. You don’t listen and respond, because you don’t belong to God." There are things taught in this passage of Scripture which are peculiarly truth for the times. Well would it be for the Churches if all Christians would ponder carefully the matter which it contains. We are taught for one thing the ignorant self-righteousness of the natural man. We find the Jews pluming themselves on their natural descent from Abraham, as if that must of necessity, cover all deficiencies—"Abraham is our father." We find them going even further than this, and claiming to be God's special favorites and God's own family—"We have one Father, even God." They forgot that fleshly relationship to Abraham was useless, unless they shared Abraham's grace. They forgot that God's choice of their father to be head of a favored nation was never meant to carry salvation to the children, unless they walked in their father's footsteps. All this in their blind self-conceit they refused to see. "We are Jews. We are God's children. We are the true Church. We are in the covenant. We must be all right." This was their whole argument! Strange as it may seem, there are multitudes of so-called Christians who are exactly like these Jews. Their whole religion consist of a few notions neither wiser nor better than those propounded by the enemies of our Lord. They will tell you "that they are regular Church people; they have been baptized; they go to the Lord's table"—but they can tell you no more. Of all the essential doctrines of the Gospel they are totally ignorant. Of faith, and grace, and repentance, and holiness, and spiritual mindedness they know nothing at all.
The words behind it
20 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| νῦν | nun | now | G3568 → | 145 times |
| δὲ | de | however | G1161 → | 2765 times |
| ζητεῖτέ | zeteite | you seek | G2212 → | 117 times |
| με | me | Me | G3165 → | 1936 times |
| ἀποκτεῖναι, | apokteinai | to kill, | G615 → | 74 times |
| ἄνθρωπον | anthropon | a man | G444 → | 549 times |
| ὃς | hos | who | G3739 → | 1405 times |
| τὴν | ten | the | G3588 → | 19766 times |
| ἀλήθειαν | aletheian | truth | G225 → | 109 times |
| ὑμῖν | humin | to you | G4771 → | 2973 times |
| λελάληκα | lelaleka | has spoken | G2980 → | 294 times |
| ἣν | hen | that | G3739 → | 1405 times |
| ἤκουσα | ekousa | I heard | G191 → | 425 times |
| παρὰ | para | from | G3844 → | 192 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| θεοῦ· | theou | God; | G2316 → | 1312 times |
| τοῦτο | touto | This | G3778 → | 1381 times |
| Ἀβραὰμ | abraam | Abraham | G11 → | 73 times |
| οὐκ | ouk | not | G3756 → | 1664 times |
| ἐποίησεν. | epoiesen | did. | G4160 → | 569 times |
νῦνnow
nunG3568 →145 times
δὲhowever
deG1161 →2765 times
ζητεῖτέyou seek
zeteiteG2212 →117 times
μεMe
meG3165 →1936 times
ἀποκτεῖναι,to kill,
apokteinaiG615 →74 times
ἄνθρωπονa man
anthroponG444 →549 times
ὃςwho
hosG3739 →1405 times
τὴνthe
tenG3588 →19766 times
ἀλήθειανtruth
aletheianG225 →109 times
ὑμῖνto you
huminG4771 →2973 times
λελάληκαhas spoken
lelalekaG2980 →294 times
ἣνthat
henG3739 →1405 times
ἤκουσαI heard
ekousaG191 →425 times
παρὰfrom
paraG3844 →192 times
τοῦ<the>
touG3588 →19766 times
θεοῦ·God;
theouG2316 →1312 times
τοῦτοThis
toutoG3778 →1381 times
ἈβραὰμAbraham
abraamG11 →73 times
οὐκnot
oukG3756 →1664 times
ἐποίησεν.did.
epoiesenG4160 →569 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Galatians 4:16Have I now become your enemy by telling you the truth?
it leads to
- Amos 5:10
There are those who hate the one who reproves in the gate and despise him who speaks with integrity.
- Proverbs 9:8
Do not rebuke a mocker, or he will hate you; rebuke a wise man, and he will love you.
- John 8:45
But because I speak the truth, you do not believe Me!
- Galatians 5:7
You were running so well. Who has obstructed you from obeying the truth?
- Psalms 141:5
Let the righteous man strike me; let his rebuke be an act of loving devotion. It is oil for my head; let me not refuse it. For my prayer is ever against the deeds…
- Amos 5:10
Through
Galatians 4:29At that time, however, the son born by the flesh persecuted the son born by the Spirit. It is the same now.
it leads to
- Genesis 21:9
But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham was mocking her son,
- Romans 8:13
For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.
- Genesis 21:9
Through
John 8:26“I have much to say about you and much to judge. But the One who sent Me is truthful, and what I have heard from Him, I tell the world.”
it leads to
- John 15:15
No longer do I call you servants, for a servant does not understand what his master is doing. But I have called you friends, because everything I have learned from My Father I have…
- John 15:15
Where this verse is studied
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About John

Who and where
1 name in this verse with a page on the site.
This page draws on 18 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, Catena Aurea by Aquinas; Augustine of Hippo, Catena Aurea by Aquinas; Augustine of Hippo, Tractates on John 42; Bonaventure, Commentary on John, Chapter 8; Cyril of Alexandria, Commentary on the Gospel of John, Book 5; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on the Gospel of John 54; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON THE GOSPEL OF JOHN 20.80; Origen of Alexandria, COMMENTARY ON THE GOSPEL OF JOHN 20.87-88; Origen of Alexandria, Catena Aurea by Aquinas; Tertullian, On the Flesh of Christ; Theophylact of Ohrid, Commentary on John and Thomas Aquinas, Commentary on John.
