Genesis 1:7
in Genesis 1So God made the expanse and separated the waters beneath it from the waters above. And it was so.
BSB
The same verse in ASV and KJV ▾
ASV
And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
KJV
And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
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This verse in Genesis 1
Commentary
14 notes on this verseA commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3064: “'And It Was So'” (lightly modernized text, CCEL edition) · Written before 1892.
You will find those words six times upon the first page of Scripture. God spoke and said, "Let there be a firmament." "And it was so." He said, "Let the dry land appear." "And it was so." He bade the earth bring forth grass, "And it was so." He ordained the sun and moon for lights in the firmament of Heaven. "And it was so." Whatever it was that He willed, He did but speak the Word, "and it was so." In no single case was there a failure.
This site's exposition
Let there be an expanse between the waters
on Genesis 1:6-8
The Hebrew word is raqia, from a root meaning to hammer out, as metal is beaten thin. JFB give that sense and call it an expanse. The older translations took it as something solid, which is how the Greek stereoma and the Latin firmamentum came to stand in for it.
This site's exposition
So God made the expanse
God made the expanse and parted the waters. Spurgeon counted the words and it was so six times on the first page of Scripture and found no failure in any of them. Those waters above return at Genesis 7:11, when the floodgates of the heavens were opened.
The record, by era
The Church Fathers5 voices
But as far as concerns the separation of the waters I am obliged to contest the opinion of certain writers in the church who, under the shadow of high and sublime conceptions, have launched out into metaphor and have seen in the waters only a figure to denote spiritual and incorporeal powers. In the higher regions, accordingly, above the firmament, dwell the better; in the lower regions, earth and matter are the dwelling place of the malignant.
A commentator
Augustine of HippoON THE LITERAL INTERPRETATION OF GENESIS 8.29 · Written before 430.
proposed
The matter was separated by the interposition of the firmament so that the lower matter is that of bodies and the higher matter that of souls.
The firmament was created on the evening of the second night, just as the heavens came to be on the evening of the first night.
Someone may ask this: Why does the Scripture reduce to a command of the Creator that tendency to flow downward which belongs naturally to water?… If water has this tendency by nature, the command ordering the waters to be gathered together into one place would be superfluous.… To this inquiry we say this, that you recognized very well the movements of the water after the command of the Lord, both that it is unsteady and unstable and that it is borne naturally down slopes and into hollows; but how it had any power previous to that, before the motion was engendered in it from this command, you yourself neither know nor have you heard it from one who knew. Reflect that the voice of God makes nature, and the command given at that time to creation provided the future course of action for the creatures.
First of all, it is proved from the account of the creation that God divided the one place which extends from the earth to the first heaven, by placing in the middle the firmament, that is, the second heaven, thus making the one place into …
6 more voices on this verse
The Church Fathers3 voices
A commentator
Hippolytus of RomeHippolytus Exegetical Fragments - On Genesis · Written before 235.
proposed
And let it divide between water and water: and it was so. And God made the firmament; and God divided between the water which was under the firmament, and the water above the firmament: and it was so. As the excessive volume of water bore along over the face of the earth, the earth was by reason thereof "invisible" and "formless." When the Lord of all designed to make the invisible visible, He fixed then a third part of the waters in the midst; and another third part He set by itself on high, raising it together with the firmament by His own power; and the remaining third He left beneath, for the use and benefit of men. Now at this point we have an asterisk. The words are found in the Hebrew, but do not occur in the Septuagint.
A commentator
Basil of CaesareaThe Hexaemeron, Homily 3: On the Firmament · Written before 379.
proposed
Before laying hold of the meaning of Scripture let us try to meet objections from other quarters. We are asked how, if the firmament is a spherical body, as it appears to the eye, its convex circumference can contain the water which flows and circulates in higher regions? What shall we answer? One thing only: because the interior of a body presents a perfect concavity it does not necessarily follow that its exterior surface is spherical and smoothly rounded. Look at the stone vaults of baths, and the structure of buildings of cave form; the dome, which forms the interior, does not prevent the roof from having ordinarily a flat surface. Let these unfortunate men cease, then, from tormenting us and themselves about the impossibility of our retaining water in the higher regions. Now we must say something about the nature of the firmament, and why it received the order to hold the middle place between the waters. Scripture constantly makes use of the word firmament to express extraordinary strength. The Lord my firmament and refuge. I have strengthened the pillars of it. Praise him in the firmament of his power. The heathen writers thus call a strong body one which is compact and full, to distinguish it from the mathematical body. A mathematical body is a body which exists only in the three dimensions, breadth, depth, and height. A firm body, on the contrary, adds resistance to the dimensions. It is the custom of Scripture to call firmament all that is strong and unyielding. It even uses the word to denote the condensation of the air: He, it says, who strengthens the thunder. Scripture means by the strengthening of the thunder, the strength and resistance of the wind, which, enclosed in the hollows of the clouds, produces the noise of thunder when it breaks through with violence.
A commentator
Augustine of HippoTWO BOOKS ON GENESIS AGAINST THE MANICHAEANS 1.11.17 · Written before 430.
proposed
The waters were divided so that some were above the firmament and others below the firmament. Since we said that matter was called water, I believe that the firmament of heaven separated the corporeal matter of visible things from the incorporeal matter of invisible things.
The Medieval Church1 voice
Firmament: Not that in which the stars are set, but the part of the atmosphere where the clouds are collected, and which has received the name firmament from the firmness and density of the air.
The Puritans and the Awakening1 voice
And God made the firmament,....
The Nineteenth Century1 voice
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3064: “'And It Was So'” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
You will find those words six times upon the first page of Scripture. God spoke and said, "Let there be a firmament." "And it was so." He said, "Let the dry land appear." "And it was so." He bade the earth bring forth grass, "And it was so." He ordained the sun and moon for lights in the firmament of Heaven. "And it was so." Whatever it was that He willed, He did but speak the Word, "and it was so." In no single case was there a failure. There was not even a hesitation, a pause or a demand for a more powerful agency than the Divine Word. In each case, Jehovah spoke, "and it was so." Nor is this first week of Creation the only instance of the kind, for in no case has the Word of God fallen to the ground—whether of promise or of threat—the Word has been confirmed and fulfilled. "As it was in the beginning, it is now, and ever shall be, world without end." Whatever the mighty God decrees, foretells, declares, or promises shall, before long come to pass. I shall ask you to accompany me in a mental voyage down the stream of history to show that this has been the case as far as all history is concerned up till now. ' 'And it was so." The Lord's will has been Law. His Word has been followed by fact. Dictum factum, as the Latins say. We shall then endeavor to show that with an Immutable God, it will be so continually in the great and in the small—in the affairs of the world—and in our own personal matters. What God has promised shall come to pass! And at the winding-up of all history, it shall be said, "God said this and that, and it was so." I. We stand at the fountainhead of human history and hear the Lord declare to our parents that in the day in which they should break His commands and eat of the forbidden fruit, they would surely die. "And it was so." They died that moment.
The words behind it
17 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיַּ֣עַשׂ | vaiyaas | and he made | H6213 → | 2628 times |
| אֱלֹהִים֮ | ʾelohim | God | H430 → | 2601 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הָרָקִיעַ֒ | harakia' | the firmament | H7549 → | 17 times |
| וַיַּבְדֵּ֗ל | vaiyavdel | and he separated | H914 → | 42 times |
| בֵּ֤ין | bein | between | H996 → | 407 times |
| הַמַּ֙יִם֙ | hamayim | the waters | H4325 → | 581 times |
| אֲשֶׁר֙ | ʾasher | which | H834 → | 5497 times |
| מִתַּ֣חַת | mitachat | [were] from under | H8478 → | 505 times |
| לָרָקִ֔יעַ | larakia' | to the firmament | H7549 → | 17 times |
| וּבֵ֣ין | uvein | and between | H996 → | 407 times |
| הַמַּ֔יִם | hamayim | the waters | H4325 → | 581 times |
| אֲשֶׁ֖ר | ʾasher | which | H834 → | 5497 times |
| מֵעַ֣ל | meal | [were] from <above> | H5921 → | 5755 times |
| לָרָקִ֑יעַ | larakia' | <to> the firmament | H7549 → | 17 times |
| וַֽיְהִי־ | vayhi- | and it was | H1961 → | 3559 times |
| כֵֽן׃ | khen | so | H3651 → | 771 times |
וַיַּ֣עַשׂand he made
vaiyaasH6213 →2628 times
אֱלֹהִים֮God
ʾelohimH430 →2601 times
אֶת־<obj.>
ʾet-H853 →10935 times
הָרָקִיעַ֒the firmament
harakia'H7549 →17 times
וַיַּבְדֵּ֗לand he separated
vaiyavdelH914 →42 times
בֵּ֤יןbetween
beinH996 →407 times
הַמַּ֙יִם֙the waters
hamayimH4325 →581 times
אֲשֶׁר֙which
ʾasherH834 →5497 times
מִתַּ֣חַת[were] from under
mitachatH8478 →505 times
לָרָקִ֔יעַto the firmament
larakia'H7549 →17 times
וּבֵ֣יןand between
uveinH996 →407 times
הַמַּ֔יִםthe waters
hamayimH4325 →581 times
אֲשֶׁ֖רwhich
ʾasherH834 →5497 times
מֵעַ֣ל[were] from <above>
mealH5921 →5755 times
לָרָקִ֑יעַ<to> the firmament
larakia'H7549 →17 times
וַֽיְהִי־and it was
vayhi-H1961 →3559 times
כֵֽן׃so
khenH3651 →771 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Genesis 1:9And God said, “Let the waters under the sky be gathered into one place, so that the dry land may appear.” And it was so.
it leads to
- 2 Peter 3:5
But they deliberately overlook the fact that long ago by God’s word the heavens existed and the earth was formed out of water and by water,
- Jonah 1:9
“I am a Hebrew,” replied Jonah. “I worship the LORD, the God of the heavens, who made the sea and the dry land.”
- Jeremiah 5:22
Do you not fear Me?” declares the LORD. “Do you not tremble before Me, the One who set the sand as the boundary for the sea, an enduring barrier it cannot cross? The waves…
- Psalms 95:5
The sea is His, for He made it, and His hands formed the dry land.
- Proverbs 8:28–29
when He established the clouds above, when the fountains of the deep gushed forth,
- 2 Peter 3:5
Through
Matthew 8:27The men were amazed and asked, “What kind of man is this? Even the winds and the sea obey Him!”
it leads to
- Mark 7:37
The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”
- Matthew 14:33
Then those who were in the boat worshiped Him, saying, “Truly You are the Son of God!”
- Mark 7:37
Through
Psalms 148:4Praise Him, O highest heavens, and you waters above the skies.
it leads to
- 1 Kings 8:27
But will God indeed dwell upon the earth? Even heaven, the highest heaven, cannot contain You, much less this temple I have built.
- 1 Kings 8:27
Where this verse is studied
On this page
Studies40
On this chapter
- Adam
- The Bible and the Ancient Near East
- The Designer's Fingerprint
- The Numbers of Scripture
- The Covenants
- Creation and Evolution
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About Genesis

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Augustine of Hippo, ON THE LITERAL INTERPRETATION OF GENESIS 8.29; Augustine of Hippo, TWO BOOKS ON GENESIS AGAINST THE MANICHAEANS 1.11.17; Basil of Caesarea, HEXAEMERON 3.9; Basil of Caesarea, HEXAEMERON 4.2; Basil of Caesarea, The Hexaemeron, Homily 3: On the Firmament; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3064: “'And It Was So'” (lightly modernized text, CCEL edition); Cosmas Indicopleustes, The Christian Topography, Book 6; Ephrem the Syrian, Commentary (church-history corpus); Hippolytus of Rome, Hippolytus Exegetical Fragments - On Genesis; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Thomas Aquinas, Commentary (church-history corpus).
