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Genesis 1:15

in Genesis 1

And let them serve as lights in the expanse of the sky to shine upon the earth.” And it was so.

BSB

The same verse in ASV and KJV ▾

ASV

and let them be for lights in the firmament of heaven to give light upon the earth: and it was so.

KJV

And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.

This verse in Genesis 1

Commentary

11 notes on this verse

A commentator

Basil of Caesarea

HEXAEMERON 6.8 · Written before 379.

"Let them serve," he says, "for the fixing of days," not for making days but for ordering the days. For day and night are earlier than the generation of the luminaries.

This site's exposition

signs to mark the seasons

on Genesis 1:14-15

The word for seasons is moadim, and Leviticus 23:2 uses it of the appointed feasts of the LORD. The lights in the expanse keep the calendar those appointments are set by, and they mark the days and the years. The sky tells Israel when to come before God.

This site's exposition

to shine upon the earth

The lights are given a task, to shine upon the earth, and verse 17 says it again. Basil of Caesarea noted that day and night were running before these lights were made. Their work is to order days already counted since verse 5.

The record, by era

The Church Fathers4 voices

A commentator

Ambrose of Milan

The Six Days of Creation · Written before 397.

proposed

Look first on the firmament of heaven, which was made before the sun. Look first on the earth, which began to be visible and was already formed before the sun put in its appearance. Look at the plants of the earth, which preceded in time the light of the sun. The bramble preceded the sun. The blade of grass is older than the moon. Therefore, do not believe that object to be a god to which the gifts of God are seen to be preferred. Three days have passed.

A commentator

Cyril of Jerusalem

Catechetical Lecture 9:8 · Written before 386.

proposed

Men ought to have been astonished and amazed not only at the arrangement of the sun and moon but also at the well-ordered movements of the stars and their unfettered courses and the timely rising of each of them; how some are signs of summer, others of winter; how some indicate the time for sowing, others the times of navigation.

A commentator

Basil of Caesarea

HEXAEMERON 6.8 · Written before 379.

proposed

"Let them serve," he says, "for the fixing of days," not for making days but for ordering the days. For day and night are earlier than the generation of the luminaries. This the psalm declares to us when it says: "He placed the sun to rule the day, the moon and stars to rule the night." How, then, does the sun rule the day? Because, whenever the sun, carrying the light around with it, rises above our horizon, it puts an end to the darkness and brings us the day. Therefore one would not err if he would define the day as air, lighted by the sun, or as the measure of time in which the sun tarries in the hemisphere above the earth. But the sun and the moon were also appointed to be for the years. The moon, when it has completed its course twelve times, measures a year, except that it frequently needs an intercalary month for the accurate determination of the seasons, as the Hebrews and the most ancient Greeks formerly measured the year. The solar year is the return of the sun from a certain sign to that same sign in its regular revolution.

A commentator

John Chrysostom

HOMILIES ON GENESIS 7.10 · Written before 407.

proposed

For that reason the blessed Moses, inspired by the divine Spirit, teaches us with great precision, lest we fall victim to the same things as they, instead of being able to know clearly both the sequence of created things and how each thing was created. You see, if God in his care for our salvation had not directed the tongue of the biblical author in this way, it would have been sufficient to say that God made heaven and earth, the sea and living things, and not add the order of the days nor what was created first and what later.

The Medieval Church1 voice

A commentator

Bede

Commentary on Genesis (Hexaemeron) · Written before 735.

proposed

So that they may shine in the firmament of the heaven, and give light upon the earth; and it was so. Indeed, the luminaries always shine in the firmament of the heaven, as we have said, and they flood the nearby regions with bright light, …
3 more voices on this verse

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary (church-history corpus) · Written before 1274.

proposed

Let them shine in the firmament and give life to the earth: The lights are of service to man, in regard to sight, which directs him in his works, and is most useful for perceiving objects.

A commentator

John Damascene

ORTHODOX FAITH 2.7 · Written before 749.

proposed

Fire is one of the four elements. It is light and more buoyant than the others, and it both burns and gives light. It was made by the Creator on the first day, for sacred Scripture says, "And God said: Be light made. And light was made." According to what some say, fire is the same thing as light.… And into the luminaries of the firmament the Creator put the primordial light, not that he was in want of any other light but that that particular light might not remain idle. For the luminary is not the light itself but its receptacle.

The Puritans and the Awakening1 voice

And let them be for lights in the firmament of the heaven,.... To continue there as luminous bodies; as enlighteners, as the word signifies, causing light, or as being the instruments of conveying it, particularly to the earth, as follows: to give light upon the earth; and the inhabitants of it, when formed: and it was so: these lights were formed and placed in the firmament of the heaven for such uses, and served such purposes as God willed and ordered they should.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהָי֤וּand they will become

    vehayuH1961 →3559 times

  • לִמְאוֹרֹת֙<into> luminaries

    limorotH3974 →19 times

  • בִּרְקִ֣יעַin [the] firmament of

    birkia'H7549 →17 times

  • הַשָּׁמַ֔יִםthe heavens

    hashamayimH8064 →421 times

  • לְהָאִ֖ירto give light

    lehairH215 →43 times

  • עַל־on

    ʾal-H5921 →5755 times

  • הָאָ֑רֶץthe earth

    haaretzH776 →2504 times

  • וַֽיְהִי־and it was

    vayhi-H1961 →3559 times

  • כֵֽן׃so

    khenH3651 →771 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Genesis

The Creation of Light — Gustave Doré, Doré's English Bible (1866), public domain
The Creation of Light — Gustave Doré, Doré's English Bible (1866), public domain
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, The Six Days of Creation; Basil of Caesarea, HEXAEMERON 6.8; Bede, Commentary on Genesis (Hexaemeron); Cyril of Jerusalem, Catechetical Lecture 9:8; John Chrysostom, HOMILIES ON GENESIS 7.10; John Damascene, ORTHODOX FAITH 2.7; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Thomas Aquinas, Commentary (church-history corpus).