Skip to content
mannafest.faith

Genesis 1:13

in Genesis 1

And there was evening, and there was morning—the third day.

BSB

The same verse in ASV and KJV ▾

ASV

And there was evening and there was morning, a third day.

KJV

And the evening and the morning were the third day.

This verse in Genesis 1

Commentary

4 notes on this verse

This site's exposition

according to its kind

on Genesis 1:11-13

The phrase runs through the chapter ten times, and it says that what God made reproduces along its own line. The seed-bearing plants and the fruit trees come on the third day. The earth brings them forth at God's word, and the seed is in the fruit.

This site's exposition

the third day

The third day holds two commands of God, one at verse 9 and one at verse 11. Land appears, and then it grows green. Basil of Caesarea read the second command as a law set in the ground, which gives it the power to bear fruit in every season.

The record, by era

The Church Fathers1 voice

A commentator

Tertullian

Against Marcion Book V · Written before 220.

proposed

But whose ages, if not the Creator's? For because ages consist of times, and times are made up of days, and months, and years; since also days, and months, and years are measured by suns, and moons, and stars, which He ordained for this purpose (for "they shall be," says He, "for signs of the months and the years"), it clearly follows that the ages belong to the Creator, and that nothing of what was fore-ordained before the ages can be said to be the property of any other being than Him who claims the ages also as His own.

The Puritans and the Awakening1 voice

And the evening and the morning were the third day.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

This affirms the existence of the various kinds forever. There was no special day assigned for this command for vegetation alone, since it is not a unique work. The earth, whether it brings forth anything or is salt land, is one.
Ramban: Spain, 1194–1270 · Ramban on Genesis 1:12:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 7 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַֽיְהִי־and there was

    vayhi-H1961 →3559 times

  • עֶ֥רֶבevening

    ʾerevH6153 →134 times

  • וַֽיְהִי־and there was

    vayhi-H1961 →3559 times

  • בֹ֖קֶרmorning

    vokerH1242 →214 times

  • י֥וֹםa day

    yomH3117 →2304 times

  • שְׁלִישִֽׁי׃ פthird

    shelishiH7992 →107 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Genesis

The Creation of Light — Gustave Doré, Doré's English Bible (1866), public domain
The Creation of Light — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Basil of Caesarea, HEXAEMERON 5.1; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Tertullian, Against Marcion Book V.