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Genesis 41:50

in Genesis 41

Before the years of famine arrived, two sons were born to Joseph by Asenath daughter of Potiphera, priest of On.

BSB

The same verse in ASV and KJV

ASV

And unto Joseph were born two sons before the year of famine came, whom Asenath, the daughter of Poti-phera priest of On, bare unto him.

KJV

And unto Joseph were born two sons before the years of famine came, which Asenath the daughter of Poti–pherah priest of On bare unto him.

This verse in Genesis 41

Commentary

6 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Two sons - Whom he called by names expressive of God’s particular and bountiful providence towards him. Manasseh, מנשה menashsheh, signifies forgetfulness, from נשה nashah, to forget; and Ephraim, אפרים ephrayim, fruitfulness, from פרה parah, to be fruitful; and he called his sons by these names, because God had enabled him to forget all his toil, disgrace, and affliction, and had made him fruitful in the very land in which he had suffered the greatest misfortune and indignities.

This site's exposition

Before the years of famine arrived

on Genesis 41:50-52

Two sons are born before the famine, and the names carry the story. Manasseh is named for the God who made him forget his hardship and his father's household, and that household is about to walk into Egypt for bread. Ephraim names him fruitful in the land of his affliction.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Hebrew Questions on Genesis · Written before 420.

proposed

(Verse 50 and following) And Joseph had two sons before the years of famine came, whom Aseneth, the daughter of Potipherah, the priest of On, bore to him. And Joseph called the name of his firstborn son Manasseh, for God has made me forget all my toil and all my father's house. And the name of the second he called Ephraim, for God has made me fruitful in the land of my affliction.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

It had been the land of his affliction, and in some sense it was still so, for it was not Canaan, the land of promise. His distance from his father was still his affliction. Note, Light is sometimes sown for the righteous in a barren and unlikely soil; and yet if God sow it, and water it, it will come up again.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

He was made to forget his misery, but could he be so unnatural as to forget all his father's house? And he was made fruitful in the land of his affliction. It had been the land of his affliction, and, in some sense, it was still so, for his distance from his father was still his affliction.
And unto Joseph were born two sons,....

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּלְיוֹסֵ֤ףand to Joseph

    uleyosefH3130213 times

  • יֻלַּד֙it was born

    yuladH3205496 times

  • שְׁנֵ֣יtwo

    sheneiH8147768 times

  • בָנִ֔יםsons

    vanimH11214930 times

  • בְּטֶ֥רֶם<in> before

    beteremH296256 times

  • תָּב֖וֹאit came

    tavo'H9352568 times

  • שְׁנַ֣ת[the] year of

    shenatH8141877 times

  • הָרָעָ֑ב<the> famine

    haraavH7458101 times

  • אֲשֶׁ֤רwhom

    ʾasherH8345497 times

  • יָֽלְדָה־she bore

    yaldah-H3205496 times

  • לּוֹ֙to <the> him

    lo

  • אָֽסְנַ֔תAsenath

    ʾasenatH6213 times

  • בַּת־[the] daughter of

    bat-H1323588 times

  • פּ֥וֹטִיPoti-

    potiH63196 times

  • פֶ֖רַע-phera

    fera'H63196 times

  • כֹּהֵ֥ן[the] priest of

    kohenH3548750 times

  • אֽוֹן׃On

    ʾonH2044 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 48:5

    And now your two sons born to you in Egypt before I came to you here shall be reckoned as mine; Ephraim and Manasseh shall be mine, just as Reuben and Simeon are mine.

    it leads to

    • Genesis 41:50–52

      Before the years of famine arrived, two sons were born to Joseph by Asenath daughter of Potiphera, priest of On.

      Reached by 2 separate paths from here.

    • Genesis 46:20

      Manasseh and Ephraim were born to Joseph in the land of Egypt by Asenath daughter of Potiphera, priest of On.

      Reached by 2 separate paths from here.

    • Joshua 14:4

      The descendants of Joseph became two tribes, Manasseh and Ephraim. And no portion of the land was given to the Levites, except for cities in which to live, along with pasturelands for their flocks…

    • Joshua 13:7

      Now therefore divide this land as an inheritance to the nine tribes and the half-tribe of Manasseh.”

  • Through

    2 Samuel 8:18

    Benaiah son of Jehoiada was over the Cherethites and Pelethites; and David’s sons were priestly leaders.

    it leads to

    • 1 Samuel 30:14

      We raided the Negev of the Cherethites, the territory of Judah, and the Negev of Caleb, and we burned down Ziklag.”

    • 2 Samuel 15:18

      and all his servants marched past him—all the Cherethites and Pelethites, and six hundred Gittites who had followed him from Gath.

    • 1 Chronicles 18:17

      Benaiah son of Jehoiada was over the Cherethites and Pelethites; and David’s sons were chief officials at the king’s side.

    • 2 Samuel 20:7

      So Joab’s men, along with the Cherethites, the Pelethites, and all the mighty men, marched out of Jerusalem in pursuit of Sheba son of Bichri.

Where this verse is studied

On this page

About Genesis

Joseph Interprets Pharaoh's Dream — Gustave Doré, Doré's English Bible (1866), public domain
Joseph Interprets Pharaoh's Dream — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Jerome, Hebrew Questions on Genesis; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.