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Genesis 24:65

in Genesis 24

and asked the servant, “Who is that man in the field coming to meet us?” “It is my master,” the servant answered. So she took her veil and covered herself.

BSB

The same verse in ASV and KJV ▾

ASV

And she said unto the servant, What man is this that walketh in the field to meet us? And the servant said, It is my master: and she took her veil, and covered herself.

KJV

For she had said unto the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail, and covered herself.

This verse in Genesis 24

Commentary

8 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

She took a veil - הצעיף hatstsaaif. This is the first time this word occurs, and it is of doubtful signification; but most agree to render it a veil or a cloak. The former is the most likely, as it was generally used by women in the east as a sign of chastity, modesty, and subjection.

The record, by era

The Church Fathers3 voices

A commentator

Tertullian

ON PRAYER 22.10 · Written before 220.

proposed

However, in regard to those who are betrothed, I can declare and avow this with more than my usual firmness: their heads should be covered from the day when they first trembled at the kiss and handclasp of their future husband. For in these symbols they have pledged every bit of themselves—their life throughout its full development, their flesh throughout their lifetime, their spirit through their understanding [of the contract], their modesty through the exchange of a kiss, their hope through their expectation and their mind through their willingness. For us, Rebekah stands as sufficient example; when her future husband had been pointed out to her, she covered her head with her veil merely because she knew she was to marry him.

A commentator

Jerome

Hebrew Questions on Genesis · Written before 420.

proposed

(Verse 65.) And he took a theristrum, and covered himself. Theristrum is called a cloak, also a type of Arabian garment, with which the women of that province are veiled.

A commentator

Ambrose of Milan

On Isaac and the Soul · Written before 397.

proposed

Like Rebecca, who, upon learning that Isaac was coming towards her, descended from the camel and covered herself with a cloak (Genesis 24:65): so too this bridal soul anticipated the marriage insignia, lest she be rejected as not having the bridal garment; or lest she veil her head because of the angels.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Those that by faith are espoused to Christ, and would be presented as chaste virgins to him, must, in conformity to his example, humble themselves, as Rebekah, who alighted when she saw Isaac on foot, and must put themselves into subjection to him who is their head ( Eph. v. 24 ), as Rebekah, signifying it by the veil she put on, 1 Cor. xi.
For she had said unto the servant,....
2 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Those that by faith are espoused to Christ, and would be presented as chaste virgins to him, must, in conformity to his example, humble themselves, as Rebekah, who alighted when she saw Isaac on foot, and must put themselves into subjection to him who is their head ( Eph. v. 24 ), as Rebekah, signifying it by the veil she put on, 1 Cor. xi.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

she took a veil, and covered herself--The veil is an essential part of female dress. In country places it is often thrown aside, but on the appearance of a stranger, it is drawn over the face, as to conceal all but the eyes.

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The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַתֹּ֣אמֶרand she said

    vatomerH559 →5305 times

  • אֶל־to

    ʾel-H413 →5510 times

  • הָעֶ֗בֶדthe servant

    haevedH5650 →799 times

  • מִֽי־who?

    mi-H4310 →423 times

  • הָאִ֤ישׁ[is] the man

    haishH376 →1663 times

  • הַלָּזֶה֙this

    halazehH1976 →

  • הַהֹלֵ֤ךְwho is walking

    haholekhH1980 →1546 times

  • בַּשָּׂדֶה֙in the field

    basadehH7704 →334 times

  • לִקְרָאתֵ֔נוּto meet us

    likratenuH7122 →139 times

  • וַיֹּ֥אמֶרand he said

    vaiyomerH559 →5305 times

  • הָעֶ֖בֶדthe servant

    haevedH5650 →799 times

  • ה֣וּאit

    hu'H1931 →1879 times

  • אֲדֹנִ֑י[is] master my

    ʾadoniH113 →333 times

  • וַתִּקַּ֥חand she took

    vatikachH3947 →966 times

  • הַצָּעִ֖יףthe veil

    hatzaifH6809 →3 times

  • וַתִּתְכָּֽס׃and she covered herself

    vatitkasH3680 →152 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Timothy 2:9

    Likewise, I want the women to adorn themselves with respectable apparel, with modesty, and with self-control, not with braided hair or gold or pearls or expensive clothes,

    it leads to

    • 1 Peter 3:3–5

      Your beauty should not come from outward adornment, such as braided hair or gold jewelry or fine clothes,

    • Titus 2:3–5

      Older women, likewise, are to be reverent in their behavior, not slanderers or addicted to much wine, but teachers of good.

    • Jeremiah 4:30

      And you, O devastated one, what will you do, though you dress yourself in scarlet, though you adorn yourself with gold jewelry, though you enlarge your eyes with paint? You adorn yourself in vain;…

    • Psalms 149:4

      For the LORD takes pleasure in His people; He adorns the afflicted with salvation.

    • Isaiah 3:16

      The LORD also says: “Because the daughters of Zion are haughty—walking with heads held high and wanton eyes, prancing and skipping as they go, jingling the bracelets on their ankles—

  • Through

    1 Corinthians 11:10

    For this reason a woman ought to have a sign of authority on her head, because of the angels.

    it leads to

    • Genesis 24:64–65

      And when Rebekah looked up and saw Isaac, she got down from her camel

    • Hebrews 1:14

      Are not the angels ministering spirits sent to serve those who will inherit salvation?

  • Through

    Genesis 20:16

    And he said to Sarah, “See, I am giving your brother a thousand pieces of silver. It is your vindication before all who are with you; you are completely cleared.”

    it leads to

Where this verse is studied

About Genesis

Eliezer and Rebekah at the Well — Gustave Doré, Doré's English Bible (1866), public domain
Eliezer and Rebekah at the Well — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, On Isaac and the Soul; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Hebrew Questions on Genesis; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Tertullian, ON PRAYER 22.10.