Acts 8:1
in Acts 8And Saul was there, giving approval to Stephen’s death. On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria.
BSB
The same verse in ASV and KJV ▾
ASV
And Saul was consenting unto his death. And there arose on that day a great persecution against the church which was in Jerusalem; and they were all scattered abroad throughout the regions of Judæa and Samaria, except the apostles.
KJV
And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judea and Samaria, except the apostles.
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This verse in Acts 8
Commentary
14 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
And Saul was consenting ... - Was pleased with his being put to death and approved it. Compare Act 22:20. This part of the verse should have been connected with the previous chapter. And at that time. - That is, immediately following the death of Stephen. The persecution arose on account of Stephen, Act 11:19. The tumult did not subside when Stephen was killed. The anger of his persecutors continued to be excited against all Christians.
This site's exposition
Saul was there, giving approval
on Acts 8:1-3
Saul was there, giving approval to Stephen’s death, and Luke names him before the story turns to follow him. On that day a great persecution broke out against the church in Jerusalem, and the believers were scattered throughout Judea and Samaria, the first steps of the outline in Acts 1:8. God-fearing men buried Stephen and mourned deeply over him, while Saul dragged off men and women and put them in prison, violence Paul later confesses in Galatians 1:13.
The record, by era
The Church Fathers4 voices
"And Saul was consenting unto his death." Hereupon arises a persecution, and it becomes a great one. "And at that time there was a great persecution against the Church which was at Jerusalem. And they were all scattered abroad throughout the regions of Judea and Samaria, except the Apostles." Mark how once more God permits temptations to arise; mark, and well observe, how the events are ordered by Divine Providence. They were admired because of the signs: being scourged, they were none the worse for it: some were ordained in the matter of the widows: the word increased: once more, God permits a great hindrance to arise. And a persecution of no ordinary kind; for they feared their enemies, now become more daring: and at the same time it is shown that they were but men, these that were afraid, that fled. For, that thou mayest not say after these things that by grace alone they effected what they did, they were also persecuted, and themselves became more timorous, while their adversaries were more daring. "And were all scattered abroad," it says, "except the Apostles." But this was divinely ordered, so that they should no longer all sit there in Jerusalem.
"The persecution," say you, "gained strength." True, but at that very time to men possessed before by a hostile power it brought deliverance. For it planted the miracles like a stronghold, in the heart of the enemy's country. Not even the death of Stephen quenched their rage, nay, increased it rather: it scattered wide the teachers, so that the greater became the discipleship.
"And they were all scattered abroad throughout the region of Judea and Samaria." And now without scruple they had intercourse with Samaria, whereas it had been said to them, "Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not." "Except the Apostles," it says: they, in this way also, wishing to win the Jews, but not to leave the city, and to be the means of inspiring others with boldness.
See how God turns the plots of his enemies to a beneficial end. For though they scattered, they brought in far more than before being driven away. But the apostles were not scattered; they were in Jerusalem. For where the persecution was greatest, there the …
The Medieval Church1 voice
And they were all scattered throughout the regions of Judea and Samaria. This is what the Lord Himself commanded: When they persecute you in one city, flee to another (Matt. X). For it was by His will that the occasion of tribulation became the seed-bed …
7 more voices on this verse
The Medieval Church2 voices
Now on that day, a great persecution arose in the Church that was in Jerusalem, and all were scattered throughout the regions of Judea and Samaria, except the apostles. If the Church was scattered, the apostles remained in Jerusalem, as Luke tells us, it is …
The apostles themselves, Luke says, were not scattered, but remained in Jerusalem, because where the attack is strongest, there the best fighters must also be found, serving as an example of courage and boldness for others.
The Puritans and the Awakening4 voices
At that time there was great persecution against the Church - Their adversaries having tasted blood, were the more eager. And they were all dispersed - Not all the Church: if so, who would have remained for the apostles to teach, or Saul to persecute?
12 But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women. 13 Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.
quarantine:scripture (2026-07-29) — verbatim-scripture
Here is the church spreading by the ministry of Philip and others that were dispersed upon that occasion. The gospel brought to Samaria, preached there (
quarantine:debris (2026-07-29) — unbalanced-parens
And Saul was consenting unto his death,....
The Nineteenth Century1 voice
Saul was consenting unto his death - So inveterate was the hatred that this man bore to Christ and his followers that he delighted in their destruction. So blind was his heart with superstitious zeal that he thought he did God service by offering him the blood of a fellow creature, whose creed he supposed to be erroneous. The word συνευδοκων signifies gladly consenting, being pleased with his murderous work! How dangerous is a party spirit; and how destructive may zeal even for the true worship of God prove, if not inspired and regulated by the spirit of Christ! It has already been remarked that this clause belongs to the conclusion of the preceding chapter; so it stands in the Vulgate, and so it should stand in every version. There was a great persecution - The Jews could not bear the doctrine of Christ’s resurrection; for this point being proved demonstrated his innocence and their enormous guilt in his crucifixion; as therefore the apostles continued to insist strongly on the resurrection of Christ, the persecution against them became hot and general. They were all scattered abroad - except the apostles - Their Lord had commanded them, when persecuted in one city, to flee to another: this they did, but, wherever they went, they proclaimed the same doctrines, though at the risk and hazard of their lives. It is evident, therefore, that they did not flee from persecution, or the death it threatened; but merely in obedience to their Lord’s command. Had they fled through the fear of death, they would have taken care not to provoke persecution to follow them, by continuing to proclaim the same truths that provoked it in the first instance. That the apostles were not also exiled is a very remarkable fact: they continued in Jerusalem, to found and organize the infant Church; and it is marvellous that the hand of persecution was not permitted to touch them. […]
The words behind it
34 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Σαῦλος | saulos | Saul | G4569 → | 15 times |
| δὲ | de | now | G1161 → | 2765 times |
| ἦν | en | was there | G1510 → | 2333 times |
| συνευδοκῶν | suneudokon | consenting | G4909 → | |
| τῇ | tea | to the | G3588 → | 19766 times |
| ἀναιρέσει | anairesei | killing | G336 → | |
| αὐτοῦ.¶ | autou | of him. | G846 → | 5565 times |
| Ἐγένετο | egeneto | Arose | G1096 → | 667 times |
| δὲ | de | then | G1161 → | 2765 times |
| ἐν | en | on | G1722 → | 2738 times |
| ἐκείνῃ | ekeine | that [very] | G1565 → | 260 times |
| τῇ | tea | <the> | G3588 → | 19766 times |
| ἡμέρᾳ | hemera | day | G2250 → | 389 times |
| διωγμὸς | diogmos | a persecution | G1375 → | |
| μέγας | megas | great | G3173 → | 243 times |
| ἐπὶ | epi | against | G1909 → | 883 times |
| τὴν | ten | the | G3588 → | 19766 times |
| ἐκκλησίαν | ekklesian | church | G1577 → | 113 times |
| τὴν | ten | which [was] | G3588 → | 19766 times |
| ἐν | en | in | G1722 → | 2738 times |
| Ἱεροσολύμοις· | hi'erosolumois | Jerusalem; | G2414 → | 62 times |
| πάντες | pantes | All | G3956 → | 1235 times |
| δὲ | de | then | G1161 → | 2765 times |
| διεσπάρησαν | diesparesan | were scattered | G1289 → | 3 times |
| κατὰ | kata | throughout | G2596 → | 468 times |
| τὰς | tas | the | G3588 → | 19766 times |
| χώρας | choras | regions | G5561 → | 28 times |
| τῆς | tes | <the> | G3588 → | 19766 times |
| Ἰουδαίας | ioudaias | of Judea | G2449 → | 44 times |
| καὶ | kai | and | G2532 → | 9120 times |
| Σαμαρείας | samareias | Samaria | G4540 → | 11 times |
| πλὴν | plen | except | G4133 → | 31 times |
| τῶν | ton | the | G3588 → | 19766 times |
| ἀποστόλων.¶ | apostolon | apostles. | G652 → | 79 times |
ΣαῦλοςSaul
saulosG4569 →15 times
δὲnow
deG1161 →2765 times
ἦνwas there
enG1510 →2333 times
συνευδοκῶνconsenting
suneudokonG4909 →
τῇto the
teaG3588 →19766 times
ἀναιρέσειkilling
anaireseiG336 →
αὐτοῦ.¶of him.
autouG846 →5565 times
ἘγένετοArose
egenetoG1096 →667 times
δὲthen
deG1161 →2765 times
ἐνon
enG1722 →2738 times
ἐκείνῃthat [very]
ekeineG1565 →260 times
τῇ<the>
teaG3588 →19766 times
ἡμέρᾳday
hemeraG2250 →389 times
διωγμὸςa persecution
diogmosG1375 →
μέγαςgreat
megasG3173 →243 times
ἐπὶagainst
epiG1909 →883 times
τὴνthe
tenG3588 →19766 times
ἐκκλησίανchurch
ekklesianG1577 →113 times
τὴνwhich [was]
tenG3588 →19766 times
ἐνin
enG1722 →2738 times
Ἱεροσολύμοις·Jerusalem;
hi'erosolumoisG2414 →62 times
πάντεςAll
pantesG3956 →1235 times
δὲthen
deG1161 →2765 times
διεσπάρησανwere scattered
diesparesanG1289 →3 times
κατὰthroughout
kataG2596 →468 times
τὰςthe
tasG3588 →19766 times
χώραςregions
chorasG5561 →28 times
τῆς<the>
tesG3588 →19766 times
Ἰουδαίαςof Judea
ioudaiasG2449 →44 times
καὶand
kaiG2532 →9120 times
ΣαμαρείαςSamaria
samareiasG4540 →11 times
πλὴνexcept
plenG4133 →31 times
τῶνthe
tonG3588 →19766 times
ἀποστόλων.¶apostles.
apostolonG652 →79 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Acts 1:8But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
it leads to
- Matthew 28:19
Therefore go and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit,
- Mark 16:15
And He said to them, “Go into all the world and preach the gospel to every creature.
- Romans 15:19
by the power of signs and wonders, and by the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ.
- Acts 4:33
With great power the apostles continued to give their testimony about the resurrection of the Lord Jesus. And abundant grace was upon them all.
- Acts 5:32
We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey Him.”
- Matthew 28:19
Through
Acts 5:33When the Council members heard this, they were enraged, and they resolved to put the apostles to death.
it leads to
- Acts 7:54
On hearing this, the members of the Sanhedrin were enraged, and they gnashed their teeth at him.
- Acts 7:54
Through
Acts 22:20And when the blood of Your witness Stephen was shed, I stood there giving my approval and watching over the garments of those who killed him.’
it leads to
- Acts 7:58
They dragged him out of the city and began to stone him. Meanwhile the witnesses laid their garments at the feet of a young man named Saul.
- Acts 7:58
Through
Acts 5:40At this, they yielded to Gamaliel. They called the apostles in and had them flogged. Then they ordered them not to speak in the name of Jesus, and released them.
it leads to
- Matthew 10:17
But beware of men; for they will hand you over to their councils and flog you in their synagogues.
- Matthew 10:17
Where this verse is studied
About Acts

Who and where
3 names in this verse with a page on the site.
- PersonUnited monarchySaulIsrael's first king, head and shoulders above the people; began in humility, ended in rejection — sparing what God devoted, consul…
- PlaceThe northern hill countrySamariaThe hill Omri bought and built his capital on, where Ahab raised a temple to Baal, where the four lepers found the Aramean camp em…
- PlaceJerusalemJerusalemThe city David took from the Jebusites and made his capital, where Solomon built the temple, where Christ was crucified and rose,…
This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Acts; Bede, Retractions on Acts; John Chrysostom, Homilies on the Acts of the Apostles; John Chrysostom, Homily on Acts 18; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts and Theophylact of Ohrid, Commentary on Acts.
