Acts 8:31
in Acts 8“How can I,” he said, “unless someone guides me?” And he invited Philip to come up and sit with him.
BSB
The same verse in ASV and KJV ▾
ASV
And he said, How can I, except some one shall guide me? And he besought Philip to come up and sit with him.
KJV
And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.
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This verse in Acts 8
Commentary
11 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
And he said ... - This was a general acknowledgment of his need of direction. It evinced a humble state of mind. It was an acknowledgment, also, originating probably from this particular passage which he was reading. He did not understand how it could be applied to the Messiah; how the description of his humiliation and condemnation Act 8:33 could be reconciled to the prevalent ideas of his being a prince and a conqueror. The same sentiment is expressed by Paul in Rom 10:
This site's exposition
Go over to that chariot
on Acts 8:29-31
The Spirit tells Philip, Go over to that chariot and stay by it, and Philip hears the man reading Isaiah. A man of high rank then invited Philip to sit with him, asking help of an evangelist with no rank at all.
This site's exposition
unless someone guides me
Barnes thinks the passage itself puzzled him, since its humiliated servant clashed with the common hope of a conquering Messiah. Chrysostom admires a royal minister inviting a plainly dressed stranger into his chariot. Clarke notes that he knew nothing yet of Jesus.
The record, by era
The Church Fathers2 voices
Not only did he reply with restraint and continue on as well, but also he showed us the virtue in his own behavior by issuing an invitation in those words—the minister, the barbarian, seated in his chariot, inviting the man of lowly mien, despicable in attire, to mount and ride with him.
Observe again his piety; that though he did not understand, he read, and then after reading, examines. And he desired Philip that he would come up and sit with him. Do you mark the eagerness, the longing desire? But should any say he ought to have waited for Philip to speak, the answer is, he does not know what is the matter: he could not in the least tell what the other was going to say to him, but supposed merely that he was about to receive some lesson of prophecy. And moreover, this was more respectful, that he did not draw him into his chariot, but besought him.
The Medieval Church1 voice
And the eunuch confesses with complete frankness: "How can I understand, unless someone guides me?" Then he asks Philip to teach him.
The Puritans and the Awakening1 voice
And he said, how can I, except some man should guide me?....
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
The place . . . was this, He was led as a sheep, &c.--One cannot but wonder that this, of all predictions of Messiah's sufferings in the Old Testament the most striking, should have been that which the eunuch was reading before Philip joined him.
3 more voices on this verse
The Nineteenth Century3 voices
HOW THIS NEGRO CHAMBERLAIN of the Queen of Ethiopia came to be a proselyte we do not know. The book which he was so fond of reading may have been the means of leading him to worship the God of Abraham, certainly it has answered that purpose thousands of times. At any rate, he followed the light he had, and though he had not yet come to the full glory of Christianity, it was more than probable that he would do so, because he was evidently prepared to follow truth wherever her flaming torch should lead the way.
HOW THIS NEGRO CHAMBERLAIN of the Queen of Ethiopia came to be a proselyte we do not know. The book which he was so fond of reading may have been the means of leading him to worship the God of Abraham, certainly it has answered that purpose thousands of times. At any rate, he followed the light he had, and though he had not yet come to the full glory of Christianity, it was more than probable that he would do so, because he was evidently prepared to follow truth wherever her flaming torch should lead the way. Oh, that there were more candour among men in these latter days, and less of the prejudice which puts scales upon the eyes of the mind! Be true to truth as it comes to you. If God gives you only common candle-light, make good use of it; and he will trim your lamp till it shineth like the sevenfold golden light of his holy place. Those who are willing to see God by the moon of nature shall soon be illuminated by the sun of revelation. Instead of complaining that you have no more light, make good use of what you have. Many groan over their inabilities, and yet they have never gone to the end of their abilities: this is sheer hypocrisy. Having become a proselyte to the faith of Israel, the eunuch made a long and perilous journey to Jerusalem. After he had enjoyed the solemn feast he returned; and while he traveled along, he read the word of God. The book of the prophet Isaiah was the portion chosen or his meditation. Does it not strike you as being remarkable that he should be reading at that moment the best text that Philip could have selected? He had reached a portion of Scripture from which, without the slightest digression, the evangelist preached unto him Jesus as the slain lamb, the willing sacrifice for guilty men. The like conjunction of providence and the Holy Spirit constantly occurs in conversions.
How can I, except some man should guide me? - This is no proof that “the Scriptures cannot be understood without an authorized interpreter,” as some of the papistical writers assert. How could the eunuch know any thing of the Gospel dispensation, to which this scripture referred? That dispensation had not yet been proclaimed to him; he knew nothing about Jesus. But where that dispensation has been published, where the four Gospels and the apostolic epistles are at hand, every thing relative to the salvation of the soul may be clearly apprehended by any simple, upright person. There are difficulties, it is true, in different parts of the sacred writings, which neither the pope nor his conclave can solve; and several which even the more enlightened Protestant cannot remove; but these difficulties do not refer to matters in which the salvation of the soul is immediately concerned: they refer to such as are common to every ancient author in the universe. These difficulties, being understood, add to the beauty, elegance, and justness of the language, thoughts, and turns of expression; and these, only the few who are capable of understanding are able to relish. As to all the rest, all that relates to faith and practice, all in which the present and eternal interest of the soul is concerned, “the wayfaring man, though a fool, (quite illiterate), shall not err therein.” That he would come up, and sit with him - So earnestly desirous was he to receive instruction relative to those things which concerned the welfare of his soul.
The words behind it
20 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ὁ | ho | <the> | G3588 → | 19766 times |
| δὲ | de | And | G1161 → | 2765 times |
| εἶπεν· | eipen | he said; | G2036 → | 925 times |
| πῶς | pos | How | G4459 → | 103 times |
| γὰρ | gar | for | G1063 → | 1039 times |
| ἂν | an | maybe | G302 → | 165 times |
| δυναίμην, | dunaimen | would I be able | G1410 → | 207 times |
| ἐὰν | ean | only | G1437 → | 352 times |
| μή | me | unless | G3361 → | 1066 times |
| τις | tis | someone | G5100 → | 528 times |
| ὁδηγήσει | hodegesei | will guide | G3594 → | |
| με; | me | me? | G3165 → | 1936 times |
| παρεκάλεσέν | parekalesen | He invited | G3870 → | 108 times |
| τε | te | then | G5037 → | 213 times |
| τὸν | ton | <the> | G3588 → | 19766 times |
| Φίλιππον | philippon | Philip | G5376 → | 36 times |
| ἀναβάντα | anabanta | having come up | G305 → | 82 times |
| καθίσαι | kathisai | to sit | G2523 → | 44 times |
| σὺν | sun | with | G4862 → | 128 times |
| αὐτῷ. | auto | him. | G846 → | 5565 times |
ὁ<the>
hoG3588 →19766 times
δὲAnd
deG1161 →2765 times
εἶπεν·he said;
eipenG2036 →925 times
πῶςHow
posG4459 →103 times
γὰρfor
garG1063 →1039 times
ἂνmaybe
anG302 →165 times
δυναίμην,would I be able
dunaimenG1410 →207 times
ἐὰνonly
eanG1437 →352 times
μήunless
meG3361 →1066 times
τιςsomeone
tisG5100 →528 times
ὁδηγήσειwill guide
hodegeseiG3594 →
με;me?
meG3165 →1936 times
παρεκάλεσένHe invited
parekalesenG3870 →108 times
τεthen
teG5037 →213 times
τὸν<the>
tonG3588 →19766 times
ΦίλιππονPhilip
philipponG5376 →36 times
ἀναβάνταhaving come up
anabantaG305 →82 times
καθίσαιto sit
kathisaiG2523 →44 times
σὺνwith
sunG4862 →128 times
αὐτῷ.him.
autoG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Romans 10:14How then can they call on the One in whom they have not believed? And how can they believe in the One of whom they have not heard? And how can they hear without…
it leads to
- Mark 16:15–16
And He said to them, “Go into all the world and preach the gospel to every creature.
- Acts 26:17–18
I will rescue you from your own people and from the Gentiles. I am sending you to them
- Titus 1:3
In His own time He has made His word evident in the proclamation entrusted to me by the command of God our Savior.
- Hebrews 11:6
And without faith it is impossible to please God, because anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him.
- James 5:15
And the prayer offered in faith will restore the one who is sick. The Lord will raise him up. If he has sinned, he will be forgiven.
- Mark 16:15–16
Where this verse is studied
On this page
Studies14
On this chapter
About Acts

Who and where
1 name in this verse with a page on the site.
This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1792: “Understandest Thou What Thou Readest?” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homilies on the Acts of the Apostles; John Chrysostom, HOMILIES ON GENESIS 35.5; John Chrysostom, Homily on Acts 19; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Theophylact of Ohrid, Commentary on Acts.
