Acts 13:35
in Acts 13So also, He says in another Psalm: ‘You will not let Your Holy One see decay.’
BSB
The same verse in ASV and KJV ▾
ASV
Because he saith also in another psalm, Thou wilt not give thy Holy One to see corruption.
KJV
Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.
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This verse in Acts 13
Commentary
8 notes on this verse"You will not allow Your Holy One to see corruption." The body of the Lord and Savior Christ is called incorruptible and immortal, because it is clear that it possessed the property of incorruption from the time of the incarnation itself, since Christ was sinless.
This site's exposition
God raised Him from the dead
on Acts 13:34-35
God raised Him from the dead, never to see decay, and Paul supports it from Isaiah 55:3 and Psalm 16:10. A covenant with David that lasts for ever needs an heir of David who does not decay.
This site's exposition
You will not let Your Holy One
Verse 34 promises the holy blessings of David, and this verse speaks of the Holy One, from the same Greek word. Paul joins Isaiah 55:3 and Psalm 16:10 through that shared term, a method the rabbis called gezerah shavah. The blessings rest on an undying Holy One.
The record, by era
The Church Fathers1 voice
A commentator
Severus of AntiochCATENA ON THE ACTS OF THE APOSTLES 13.35-36 · Written before 538.
proposed
From [the tomb] Christ was raised for us and rose as the true lord of incorruptibility, so that we also, by rising up from our tombs to the anticipated resurrection, may run toward heaven and to the clouds in which he returns in his divine …
The Puritans and the Awakening2 voices
Wherefore he saith also in another psalm,....
The preaching of the gospel to the Gentiles at their request, and upon the Jews' refusal of it, wherein the apostles justified themselves against the displeasure which the Jews conceived at it, and God owned them,
The Nineteenth Century2 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Wherefore - Διὸ Dio. To the same intent or end. In proof of the same thing - that he must rise and live forever. He saith - God says by David, or David spake the promises made by God. In another psalm - Psa 16:10. Thou wilt not suffer ... - See this explained in the notes on Act 2:27.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
But how do these words prove the resurrection of Christ? "They presuppose it; for since an eternal kingdom was promised to David, the Ruler of this kingdom could not remain under the power of death.
quarantine:debris (2026-07-29) — odd-straight-quotes
The words behind it
12 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| διότι | dioti | therefore | G1360 → | 23 times |
| καὶ | kai | also | G2532 → | 9120 times |
| ἐν | en | in | G1722 → | 2738 times |
| ἑτέρῳ | hetero | another | G2087 → | 97 times |
| λέγει· | legei | He says: | G3004 → | 1325 times |
| οὐ | ou | Not | G3756 → | 1664 times |
| δώσεις | doseis | You will allow | G1325 → | 412 times |
| τὸν | ton | the | G3588 → | 19766 times |
| ὅσιόν | hosion | Holy One | G3741 → | 8 times |
| σου | sou | of you | G4771 → | 2973 times |
| ἰδεῖν | idein | to see | G1492 → | 374 times |
| διαφθοράν. | diaphthoran | decay.’ | G1312 → | 6 times |
διότιtherefore
diotiG1360 →23 times
καὶalso
kaiG2532 →9120 times
ἐνin
enG1722 →2738 times
ἑτέρῳanother
heteroG2087 →97 times
λέγει·He says:
legeiG3004 →1325 times
οὐNot
ouG3756 →1664 times
δώσειςYou will allow
doseisG1325 →412 times
τὸνthe
tonG3588 →19766 times
ὅσιόνHoly One
hosionG3741 →8 times
σουof you
souG4771 →2973 times
ἰδεῖνto see
ideinG1492 →374 times
διαφθοράν.decay.’
diaphthoranG1312 →6 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 16:10For You will not abandon my soul to Sheol, nor will You let Your Holy One see decay.
it leads to
- Acts 2:27–31
because You will not abandon my soul to Hades, nor will You let Your Holy One see decay.
- Psalms 49:15
But God will redeem my life from Sheol, for He will surely take me to Himself. Selah
Reached by 2 separate paths from here.
- Acts 13:35–38
So also, He says in another Psalm: ‘You will not let Your Holy One see decay.’
- Revelation 1:18
the Living One. I was dead, and behold, now I am alive forever and ever! And I hold the keys of Death and of Hades.
- Acts 2:27–31
Through
Hebrews 11:5By faith Enoch was taken up so that he did not see death: “He could not be found, because God had taken him away.” For before he was taken, he was commended as one…
it leads to
- Genesis 5:21–24
When Enoch was 65 years old, he became the father of Methuselah.
- Jude 1:14
Enoch, the seventh from Adam, also prophesied about them: “Behold, the Lord is coming with myriads of His holy ones
- 2 Kings 2:11
As they were walking along and talking together, suddenly a chariot of fire with horses of fire appeared and separated the two of them, and Elijah went up into heaven in a whirlwind.
- Hebrews 11:6
And without faith it is impossible to please God, because anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him.
- Genesis 5:21–24
Where this verse is studied
On this page
Studies21
On this verse
On this chapter
About Acts

This page draws on 9 works. Open the list of works
This page draws on Albert Barnes, Notes on Acts; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); J. A. Alexander, The Acts of the Apostles Explained; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; R. J. Knowling, The Acts of the Apostles, Expositor's Greek Testament; Severus of Antioch, CATENA ON THE ACTS OF THE APOSTLES 13.35-36 and Theophylact of Ohrid, Commentary on Acts.
