1 Corinthians 15:16
in 1 Corinthians 15For if the dead are not raised, then not even Christ has been raised.
BSB
The same verse in ASV and KJV ▾
ASV
For if the dead are not raised, neither hath Christ been raised:
KJV
For if the dead rise not, then is not Christ raised:
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This verse in 1 Corinthians 15
Commentary
12 notes on this verseFor if the dead rise not, then is not Christ raised. This is a repetition of the argument in 1Co 15:13 made partly to show the importance of it, and partly to observe other absurdities, following upon the conclusion of it.
This site's exposition
we are also exposed as
on 1 Corinthians 15:15-17
Paul follows the hypothesis further: the apostles would be false witnesses about God, a charge sincere error could never carry. Verse 17 names the cost, faith futile and sins unforgiven, since the resurrection grounds the forgiveness Corinth believed it had.
This site's exposition
if the dead are not raised
This verse restates verse 13 almost word for word. The first time, the argument ended in the apostles' false witness of verse 15. Repeated here, it leads to a harder result for the Corinthians themselves in verse 17, their sins still unforgiven.
The record, by era
The Church Fathers2 voices
For if the dead rise not, neither hath Christ risen, but if Christ hath not risen, your faith is vain—-ye are yet in your sins; from that which was confessed and believed in by them, he confutes them and says: for if He, concerning whom …
And again he establishes it all, and takes it up again, saying, "For if the dead are not raised, neither hath Christ been raised." For had He not intended to do this, He would not have come into the world. And he names not this, but the end, to wit, His resurrection; through it drawing all things.
The Medieval Church1 voice
Again he defends the same proposition. For He rose for the purpose of bringing about the universal resurrection. But if there is no resurrection, then He too has not risen; if this is admitted, then your faith is in vain: which is absurd. "You are …
The Puritans and the Awakening2 voices
And will you say, will any among you dare to say, that is not, cannot be, which God long ago said should be, and which is now undoubted matter of fact?" II. It would follow hereupon that the preaching and faith of the gospel would be vain: If Christ be not risen, then is our preaching vain, and your faith vain,
quarantine:debris (2026-07-29) — odd-straight-quotes
From our Saviour's resurrection he establishes the resurrection of the dead and confirms the Corinthians in the belief of it by some other considerations,
4 more voices on this verse
The Nineteenth Century4 voices
False witnesses - As having testified the fact of Christ’s resurrection, as a matter which ourselves had witnessed, when we knew that we bore testimony to a falsehood. But could five hundred persons agree in this imposition? And if they did, is it possible that some one would not discover the cheat, when he could have no interest in keeping the secret, and might greatly promote his secular interest by making the discovery? Such a case never occurred, and never can occur. The testimony, therefore, concerning the resurrection of Christ, is incontrovertibly true.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2287: “"If There Is No Resurrection"” (lightly modernized text, CCEL edition) · Written before 1892.
OUR religion is not based upon opinions, but upon facts. We hear persons sometimes saying, "Those are your views, and these are ours." Whatever your "views" may be, is a small matter—what are the facts of the case? We must, after all, if we want a firm foundation, come down to matters of fact.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2287: “"If There Is No Resurrection"” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
OUR religion is not based upon opinions, but upon facts. We hear persons sometimes saying, "Those are your views, and these are ours." Whatever your "views" may be, is a small matter—what are the facts of the case? We must, after all, if we want a firm foundation, come down to matters of fact. Now, the great facts of the Gospel are that God was Incarnate in Christ Jesus, that He lived, here, a life of holiness and love, that He died upon the Cross for our sins, that He was buried in the tomb of Joseph, that the third day He rose, again, from the dead, that after a while He ascended to His Father's Throne where He now sits—and that He shall come, by-and-by, to be our Judge—and in that day the dead in Christ shall rise by virtue of their union with Him. Now, very soon, within the Church of God, there rose up persons who began to dispute the fundamental and cardinal principles of the faith—and it is so even now. When those outside the Church deny that Christ is the Son of God, deny His atoning Sacrifice and deny His Resurrection, we are not at all astonished. They are unbelievers, and they are acting out their own profession. But when men inside the Church of God call themselves Christians and yet deny the resurrection of the dead, then is our soul stirred within us, for it is a most solemn and serious evil to doubt those holy Truths of God. They know not what they do, they cannot see all the result of their unbelief! If they could, one would think that they would start back with horror and let the Truth of God stand where it ought to stand, where God has put it.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
For if the dead rise not ... - This is a repetition of what is said in 1Co 15:13. It is repeated here, evidently, because of its importance. It was a great and momentous truth which would “bear” repetition, that if there was no resurrection, as some held, then it would follow that the Lord Jesus was not raised up.
The words behind it
8 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| εἰ | ei | If | G1487 → | 508 times |
| γὰρ | gar | for | G1063 → | 1039 times |
| νεκροὶ | nekroi | [the] dead | G3498 → | 128 times |
| οὐκ | ouk | not | G3756 → | 1664 times |
| ἐγείρονται, | egeirontai | are raised, | G1453 → | 142 times |
| οὐδὲ | oude | neither | G3761 → | 141 times |
| Χριστὸς | christos | Christ | G5547 → | 523 times |
| ἐγήγερται· | egegertai | has been raised; | G1453 → | 142 times |
εἰIf
eiG1487 →508 times
γὰρfor
garG1063 →1039 times
νεκροὶ[the] dead
nekroiG3498 →128 times
οὐκnot
oukG3756 →1664 times
ἐγείρονται,are raised,
egeirontaiG1453 →142 times
οὐδὲneither
oudeG3761 →141 times
ΧριστὸςChrist
christosG5547 →523 times
ἐγήγερται·has been raised;
egegertaiG1453 →142 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
Studies34
On this chapter
- The Seven Brothers and Their Mother
- Adam
- Adam to Noah
- Afterlife Vocabulary
- The Numbers of Scripture
- The Edenic Covenant
Show the next 6 titles
- Eve: The Mother of All Living
- The Hebrew Feasts
- Firstfruits
- The Great White Throne
- Hebel: the word the Berean text renders futility
- Hell and the Final State of the Lost
Show the next 6 titles
About 1 Corinthians

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the First Epistle to the Corinthians; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Hodge, An Exposition of the First Epistle to the Corinthians; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2287: “"If There Is No Resurrection"” (lightly modernized text, CCEL edition); Cosmas Indicopleustes, The Christian Topography, Book 7; John Chrysostom, Homily on 1 Corinthians 39; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Theophylact of Ohrid, Commentary on 1 Corinthians.
