Skip to content
mannafest.faith
Revelation

Summary

Chapter summary

The Bible's last chapter reopens Eden: 'a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb,' and on either side 'the tree of life… and the leaves of the tree were for the healing of the nations' (Ezekiel 47 supplying the river). 'And there shall be no curse any more': Genesis 3 answered at last; his servants shall serve him, 'and they shall see his face; and his name shall be on their foreheads.' Then the closing exchanges come rapidly. Unlike Daniel, John is told not to seal this prophecy, 'for the time is at hand.' 'I am the root and the offspring of David, the bright, the morning star.' Then the invitation the whole canon has built toward ('The Spirit and the bride say, Come') and the last words of Scripture: 'Amen: come, Lord Jesus.'

Context

Apocalyptic · JohnRevelation overview

  • A. 1–5 The River, the Tree, and They Shall See His Face
  • B. 6–11 Faithful and True: Seal Not the Words of This Book
  • C. 12–21 Behold, I Come Quickly — Come, Lord Jesus

The outline

  1. A.The River, the Tree, and They Shall See His Facevv. 1 to 5

    Read vv. 1 to 5
  2. B.Faithful and True: Seal Not the Words of This Bookvv. 6 to 11

    Read vv. 6 to 11
  3. C.Behold, I Come Quickly — Come, Lord Jesusvv. 12 to 21

    Read vv. 12 to 21

Threads

Each of these runs on past this chapter. The passage you have just read is marked.

Them that love his appearing

Pattern

The last letters of the canon give the church one posture toward the future: loving, looking, longing. The crown of righteousness goes to all them that love his appearing, the blessed hope is looked for, and the Bible's final prayer is come, Lord Jesus.

Prophecy in these letters is never curiosity about dates; it is affection for a person. Each beat ties conduct to expectation: Paul's finished course, the sober life grace teaches, the salvation waiting for them that look for him.

  1. 2 Timothy 4:8

    The crown for them that love his appearing

    Not to Paul only, but unto all them also that love his appearing.

  2. Titus 2:13

    Looking for that blessed hope

    The glorious appearing of the great God and our Saviour Jesus Christ.

  3. Hebrews 9:28

    Unto them that look for him

    He shall appear the second time without sin unto salvation.

  4. Revelation 22:20 you are here

    Even so, come, Lord Jesus

    The canon closes with the church answering the promise of his coming.

To him that overcometh

Pattern

Each of the seven letters ends with a promise to him that overcometh, and the book keeps every one. The tree of life, the escape from the second death, the book of life, the new Jerusalem, and the throne all return, granted in the closing chapters.

The promises of chapters 2 and 3 are a ledger the end of the book settles line by line. A reader who traces them sees that the letters to the churches and the visions of the end are one book, with one author keeping his word.

  1. Revelation 2:7

    The tree of life promised

    To him that overcometh will I give to eat of the tree of life.

  2. Revelation 2:11

    Not hurt of the second death

  3. Revelation 3:5

    The name kept in the book of life

    I will not blot out his name out of the book of life.

  4. Revelation 3:12

    The new Jerusalem written on him

    The name of the city of my God, which is new Jerusalem.

  5. Revelation 3:21

    A seat in the throne

    To him that overcometh will I grant to sit with me in my throne.

  6. Revelation 20:4

    The thrones filled

    I saw thrones, and they sat upon them, and they lived and reigned with Christ a thousand years.

  7. Revelation 20:6

    The second death powerless

    On such the second death hath no power.

  8. Revelation 20:12

    The book of life opened

  9. Revelation 21:2

    The new Jerusalem comes down

    The holy city, new Jerusalem, coming down from God out of heaven.

  10. Revelation 22:2 you are here

    The tree of life yields her fruit

    The leaves of the tree were for the healing of the nations.

The world behind this chapter

Revelation 22
When
The last page of the Bible · c. AD 95 on the majority view
Where
A river running down the middle of the city street, with the tree of life on both banks
Who first heard it
The seven churches, being told what to do on Monday morning

The history

The Bible ends where it began, and on purpose. Genesis opens with a garden, a river, and a tree of life that people are shut out from; Revelation closes with a river, a tree of life bearing twelve crops, and leaves for the healing of the nations — and the words "there shall be no more curse."

Water in an ancient city was life and status. Aqueducts were engineering trophies, and a city's water told you how it lived — a point the letter to Laodicea already made. Here the water comes clear as crystal out of the throne itself, and it is free.

The book closes with a written warning against adding to or taking from its words. That was a recognized convention: ancient documents and treaties often ended with a curse on anyone who tampered with the text, and copying was done by hand by people who could, deliberately or not, change things.

Three times in this chapter Jesus says, "I come quickly." The response is a single word that was already in use among Aramaic-speaking Christians — Paul writes something like it at the end of 1 Corinthians — meaning "our Lord, come."

And the last invitation is wide open: the Spirit and the bride say Come, whoever hears says Come, whoever is thirsty may come, and whoever will may take the water of life freely.

What it meant to them

After twenty-two chapters of beasts, bowls, and thrones, the final instruction to the seven churches is not a strategy or a date. It is: worship God, keep the words of this book, and stay ready, because He is coming soon.

For congregations facing another week of pressure in Ephesus or Sardis, "surely I come quickly" was not a puzzle to solve. It was the reason to hold on until Sunday, and the reason the last words of the whole Bible are a prayer and a blessing rather than a threat.

Sources cited

  • Colin Hemer, The Letters to the Seven Churches of Asia in Their Local Setting
  • Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible

Every work MannaFest builds on →

The text of this chapter

This site records the readings below for this chapter. Spelling and word-order differences that change no meaning are passed over.

  • Revelation 22:19

    "Book of life" or "tree of life" — and the missing last page

    The KJV's "book of life" at the very end of Revelation is not found in any Greek manuscript; it entered the printed Bible because Erasmus's only copy of Revelation was missing its final leaves and he translated the ending back from Latin.

    What the manuscripts read here →

Connections from this chapter

v. 1 · An echo of this verse

River from the temple, trees, monthly fruit, healing leaves <-> river from the throne, tree of life, leaves for the healing of the nations - the clearest OT->NT water-river reuse. Mediates Row 5.

Ezekiel 47:1

Then the man brought me back to the entrance of the temple, and I saw water flowing from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the…

Read the whole verse

Then the man brought me back to the entrance of the temple, and I saw water flowing from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar.

Ezek 47:1-12; Rev 22:1-2

v. 1 · Bookends: the same words open and close

CANON-LEVEL. River from Eden (Gen 2:10) mirrored by river of the water of life from the throne (Rev 22:1); mediated by Ezek 47:1-12.

Genesis 2:10

Now a river flowed out of Eden to water the garden, and from there it branched into four headwaters:

ASV/WEB text; BibleProject Ezekiel 47; Beale, Temple and the Church's Mission

v. 1 · Same theme · Bookends: the same words open and close · A picture of Christ · On this thread · The same word

The tree of life opens Eden and closes the New Jerusalem; legible as one arc only across the LXX (H6086 'ets ha-chayyim -> LXX xylon tes zoes -> G3586 xylon zoes in Rev 22:2). Canon-level frame; the orchard's first and last station.

Genesis 2:9

Out of the ground the LORD God gave growth to every tree that is pleasing to the eye and good for food. And in the middle of the garden were the tree of life and the tree of the knowledge…

Read the whole verse

Out of the ground the LORD God gave growth to every tree that is pleasing to the eye and good for food. And in the middle of the garden were the tree of life and the tree of the knowledge of good and evil.

Rev 22:1-2; Gen 2:9-10; OpenBible + Beale 2004

v. 2 · An echo of this verse · A picture of Christ

Riverside trees whose fruit is monthly and whose 'leaf shall be for healing' are the direct OT source of Rev 22:2's xylon zoes bearing twelve fruits and leaves 'for the healing of the nations'. The mid-canon hinge the tree spine currently lacks.

Ezekiel 47:12

Along both banks of the river, fruit trees of all kinds will grow. Their leaves will not wither, and their fruit will not fail. Each month they will bear fruit, because the water from the sanctuary flows to them. Their…

Read the whole verse

Along both banks of the river, fruit trees of all kinds will grow. Their leaves will not wither, and their fruit will not fail. Each month they will bear fruit, because the water from the sanctuary flows to them. Their fruit will be used for food and their leaves for healing.”

Beale-Carson (2007, cite-only)

v. 2 · Bookends: the same words open and close · A homecoming

The flaming sword barring the tree of life (Eden lost) parallels the tree of life restored and freely accessible in the New Jerusalem (Eden regained) - the pattern's grand inclusio, the great return home. The flagship pair of the lens. Mirror Row 3.

Genesis 3:24

So He drove out the man and stationed cherubim on the east side of the Garden of Eden, along with a whirling sword of flame to guard the way to the tree of life.

ASV/WEB text; ICR bookends

v. 3 · Bookends: the same words open and close

CANON-LEVEL. Curse imposed ('cursed is the ground', Gen 3:17) and lifted ('no more curse', Rev 22:3) - the frame's thesis: the opening's wound is the closing's cure.

Genesis 3:17

…of which I commanded you not to eat, cursed is the ground because of you; through toil you will eat of it all the…

Read the whole verse

And to Adam He said: “Because you have listened to the voice of your wife and have eaten from the tree of which I commanded you not to eat, cursed is the ground because of you; through toil you will eat of it all the days of your life.

ASV/WEB text; Matthew Henry Commentary (PD); BibleStudyTools Rev 22:3

v. 5 · A deliberate contrast

Creation includes 'night'; new creation abolishes it ('there shall be night no more'). Mirror Row 1.

Genesis 1:5

God called the light “day,” and the darkness He called “night.” And there was evening, and there was morning—the first day.

Beale (2011, cite-only); ASV/WEB (PD floor)

v. 5 · An echo of this verse

'Thy sun shall no more go down... the days of thy mourning shall be ended' -> 'there shall be no night there'.

Isaiah 60:20

Your sun will no longer set, and your moon will not wane; for the LORD will be your everlasting light, and the days of your sorrow will cease.

Beale (2011, cite-only)

v. 5 · A stretch of this thread

'He shall reign for ever and ever' -> 'they shall reign for ever and ever' - the reign consummated and shared with the redeemed. Closes Row 1's Rev 22:5.

Revelation 11:15

Then the seventh angel sounded his trumpet, and loud voices called out in heaven: “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever.”

text

v. 7 · Bookends: the same words open and close

BOOK-LEVEL. Revelation's beatitude-on-the-reader frame: 'Blessed is he that readeth... the words of this prophecy' (1:3) and 'Blessed is he that keepeth the sayings of the prophecy of this book' (22:7).

Revelation 1:3

Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear and obey what is written in it, because the time is near.

ASV/WEB text

v. 13 · A title carried over

Second Revelation attestation of the Isaiah 'first and last' title applied to Christ; recurrence strengthens the transfer.

Isaiah 44:6

Thus says the LORD, the King and Redeemer of Israel, the LORD of Hosts: “I am the first and I am the last, and there is no God but Me.

Catholic Resources; text Isa 44:6 / Rev 22:13

v. 13 · Bookends: the same words open and close

BOOK-LEVEL. Revelation's 'Alpha and Omega, the first and the last, the beginning and the end' frame (1:8 / 22:13) - the divine self-designation brackets the book.

Revelation 1:8

“I am the Alpha and the Omega,” says the Lord God, who is and was and is to come—the Almighty.

ASV/WEB text; Catholic Resources Christological Titles

v. 16 · The echo that closes the arc

one NT verse gathers the Branch stop AND the Star stop (Num 24:17)

Isaiah 11:1

Then a shoot will spring up from the stump of Jesse, and a Branch from his roots will bear fruit.

public-domain quotation

v. 16 · Prophecy and fulfillment

'the root of Jesse... on him shall the Gentiles hope' (Paul quoting Isa 11:10 LXX, Rom 15:12); Rev 22:16 gathers the Branch stop as 'the root and offspring of David'. Targum reads Isa 11:1 messianically (Sanh. 93b; Bereshith R. 85).

Isaiah 11:10

On that day the Root of Jesse will stand as a banner for the peoples. The nations will seek Him, and His place of rest will be glorious.

public-domain quotation; Rom 15:12; Rev 5:5; 22:16; Edersheim IX (PD)

v. 16 · An echo of this verse

'the bright, the MORNING STAR' - Jesus claims Balaam's star

Numbers 24:17

I see him, but not now; I behold him, but not near. A star will come forth from Jacob, and a scepter will arise from Israel. He will crush the skulls of Moab and strike down all the sons of…

Read the whole verse

I see him, but not now; I behold him, but not near. A star will come forth from Jacob, and a scepter will arise from Israel. He will crush the skulls of Moab and strike down all the sons of Sheth.

public-domain quotation

v. 17 · Bookends: the same words open and close

'The Spirit and the bride say, Come' closes the arc the Eden wedding opened; the canon's frame is a marriage (Eden wedding -> wedding of the Lamb). Mirror Row 6.

Genesis 2:24

For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.

MT-ASV; G3565

v. 17 · An echo of this verse

'With joy shall ye draw water out of the wells of salvation' <-> 'let him take the water of life freely.'

Isaiah 12:3

With joy you will draw water from the springs of salvation,

Isa 12:3; Rev 21:6; 22:17

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, An Exposition of the New Testament; John Wesley, Explanatory Notes Upon the New Testament; Matthew Henry, Commentary on the Whole Bible and Matthew Henry, Complete Commentary.