Revelation 22:10
in Revelation 22Then he told me, “Do not seal up the words of prophecy in this book, because the time is near.
BSB
The same verse in ASV and KJV ▾
ASV
And he saith unto me, Seal not up the words of the prophecy of this book; for the time is at hand.
KJV
And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.
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This verse in Revelation 22
Commentary
14 notes on this verseSeal not the sayings - Do not lay them up for future generations; they concern the present times; they must shortly come to pass, for the time is at hand. See above, Rev 22:6. What concerned the Jews was certainly at hand.
This site's exposition
seal up the words of prophecy
Do not seal up the words of prophecy reverses the command to Daniel to seal his book until the time of the end (Daniel 12:4). The reason given is that the time is near.
The record, by era
The Church Fathers5 voices
He says that the time of retribution and of the end is near. With heavenly words he indicates the dire reason why those things that were commanded and spoken ought not be left in silence. Rather, they were written for the admonition of all.
A commentator
Caesarius of ArlesEXPOSITION ON THE APOCALYPSE 22:10, HOMILY 19 · Written before 542.
proposed
Just as the divine Scriptures are sealed for those who are proud and who love the world more than God, so are they opened for those who are humble and who fear God.
A commentator
CyprianTreatise XII Three Books of Testimonies Against the Jews · Written before 258.
proposed
That evil is not to be returned for evil. In the Epistle of Paul to the Romans: "Rendering to no man evil for evil." Also in the same place: "Not to be overcome of evil, but overcome evil with good." Of this same thing in the Apocalypse: "And He said unto me, Seal not the words of the prophecy of this book; because now the time is at hand.
But since I know, beloved brethren, that very many are eager, either on account of the burden or the pain of smarting wrongs, to be quickly avenged of those who act harshly and rage against them, we must not withhold the fact in the furthest particular, that placed as we are in the midst of these storms of a jarring world, and, moreover, the persecutions both of Jews or Gentiles, and heretics, we may patiently wait for the day of (God's) vengeance, and not hurry to revenge our suffering with a querulous haste, since it is written, "Wait ye upon me, saith the Lord, in the day of my rising up for a testimony; for my judgment is to the congregations of the nations, that I may take hold on the kings, and pour out upon them my fury." The Lord commands us to wait, and to bear with brave patience the day of future vengeance; and He also speaks in the Apocalypse, saying, "Seal not the sayings of the prophecy of this book: for now the time is at hand for them that persevere in injuring to injure, and for him that is filthy to be filthy still; but for him that is righteous to do things still more righteous, and likewise for him that is holy to do things still more holy. Behold, I come quickly; and my reward is with me, to render to every man according to his deeds." Whence also the martyrs, crying out and hastening with grief breaking forth to their revenge, are bidden still to wait, and to give patience for the times to be fulfilled and the martyrs to be completed. "And when He had opened," says he, "the fifth seal, I saw under the altar of God the souls of them that were slain for the word of God, and for their testimony; and they cried with a loud voice, saying, How long, O Lord, holy and true, dost Thou not judge and avenge our blood on them that dwell on the earth? […]
Do not seal, he says, these words, that is, do not keep them to yourself, nor lock them away and guard them in the treasury of your mind, but reveal them to all. For he says the time is near. He speaks something like this: …
7 more voices on this verse
The Medieval Church2 voices
Until now he has presented the words of the angel, but here he changes to the person of the Lord Christ, saying, "Do not seal up the words of the prophecy." Indeed, the book is worthy to be read by the faithful. In view of …
Do not seal up the words of the prophecy of this book, etc. As the future judgment approaches, it was necessary for the divine precepts, judgments, and promises to be revealed, by the observance of which the meek may acquire reward, and the disobedient, having …
The Puritans and the Awakening3 voices
By the effect this book, thus kept open, will have upon men; those that are filthy and unjust will take occasion thence to be more so, but it will confirm, strengthen, and further sanctify those that are upright with God; it will be a savour of life to some and of death to others, and so will appear to be from God,
And he saith to me - After a little pause. Seal not the sayings of this book - Conceal them not, like the things that are sealed up. The time is nigh - Wherein they shall begin to take place.
And he saith unto me,.... Not the angel, but Christ, as is manifest from Rev 22:12. This clause is left out in the Ethiopic version. Seal not the sayings of the prophecy of this book; as the orders are, when things are intended not to be published, but concealed, at least as yet, because of the distance of the accomplishment of them, which was not the case here; see Rev 10:
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Seal not--But in Da 12:4, 9 (compare Da 8:26), the command is, "Seal the book," for the vision shall be "for many days." The fulfilment of Daniel's prophecy was distant, that of John's prophecy is near. The New Testament is the time of the end and fulfilment.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And he saith unto me - The angel. Seal not the sayings of the prophecy of this book - That is, seal not the book itself, for it may be regarded altogether as a prophetic book. On the sealing of a book, see the notes on Rev 5:1 . Isaiah (Isa 8:16; Isa 30:8) and Daniel (Dan 8:26; Dan 12:4, Dan 12:9) were commanded to seal up their prophecies. Their prophecies related to far-distant times, and the idea in their being commanded to seal them was, that they should make the record sure and unchangeable; that they should finish it, and lay it up for future ages; so that, in far-distant times, the events might be compared with the prophecy, and it might be seen that there was an exact correspondence between the prophecy and the fulfillment. Their prophecies would not be immediately demanded for the use of persecuted saints, but would pertain to future ages. On the other hand, the events which John had predicted, though in their ultimate development they were to extend to the end of the world, and even into eternity, were about to begin to be fulfilled, and were to be of immediate use in consoling a persecuted church. John, therefore, was directed not to seal up his predictions; not to lay them away, to be opened, as it were, in distant ages; but to leave them open, so that a persecuted church might have access to them, and might, in times of persecution and trial, have the assurance that the principles of their religion would finally triumph. See the notes on Rev 10:2. For the time is at hand - That is, they are soon to commence. It is not implied that they would be soon completed. The idea is, that as the scenes of persecution were soon to open upon the church, it was important that the church should have access to these prophecies of the final triumph of religion, to sustain it in its trials. Compare the notes on Rev 1:1, Rev 1:3.
The words behind it
17 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Καὶ | kai | And | G2532 → | 9120 times |
| λέγει | legei | he says | G3004 → | 1325 times |
| μοι· | moi | to me; | G3165 → | 1936 times |
| μὴ | me | Not | G3361 → | 1066 times |
| σφραγίσῃς | sphragises | may seal | G4972 → | 15 times |
| τοὺς | tous | the | G3588 → | 19766 times |
| λόγους | logous | words | G3056 → | 329 times |
| τῆς | tes | of the | G3588 → | 19766 times |
| προφητείας | propheteias | prophecy | G4394 → | 19 times |
| τοῦ | tou | of the | G3588 → | 19766 times |
| βιβλίου | bibliou | book | G975 → | 34 times |
| τούτου | toutou | this | G3778 → | 1381 times |
| ὁ | ho | the | G3588 → | 19766 times |
| καιρὸς | kairos | time | G2540 → | 84 times |
| γὰρ | gar | for | G1063 → | 1039 times |
| ἐγγύς | engus | near | G1451 → | |
| ἐστιν. | estin | is. | G1510 → | 2333 times |
ΚαὶAnd
kaiG2532 →9120 times
λέγειhe says
legeiG3004 →1325 times
μοι·to me;
moiG3165 →1936 times
μὴNot
meG3361 →1066 times
σφραγίσῃςmay seal
sphragisesG4972 →15 times
τοὺςthe
tousG3588 →19766 times
λόγουςwords
logousG3056 →329 times
τῆςof the
tesG3588 →19766 times
προφητείαςprophecy
propheteiasG4394 →19 times
τοῦof the
touG3588 →19766 times
βιβλίουbook
bibliouG975 →34 times
τούτουthis
toutouG3778 →1381 times
ὁthe
hoG3588 →19766 times
καιρὸςtime
kairosG2540 →84 times
γὰρfor
garG1063 →1039 times
ἐγγύςnear
engusG1451 →
ἐστιν.is.
estinG1510 →2333 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Revelation 1:3Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear and obey what is written in it, because the time is near.
it leads to
- Luke 11:28
But He replied, “Blessed rather are those who hear the word of God and obey it.”
- Romans 13:11
And do this, understanding the occasion. The hour has come for you to wake up from your slumber, for our salvation is nearer now than when we first believed.
- 1 Peter 4:7
The end of all things is near. Therefore be clear-minded and sober, so that you can pray.
- Revelation 22:6–7
Then the angel said to me, “These words are faithful and true. The Lord, the God of the spirits of the prophets, has sent His angel to show His servants what must soon take…
- Luke 11:28
Through
1 Peter 4:7The end of all things is near. Therefore be clear-minded and sober, so that you can pray.
it leads to
- James 5:8–9
You, too, be patient and strengthen your hearts, because the Lord’s coming is near.
- 1 Peter 1:13
Therefore prepare your minds for action. Be sober-minded. Set your hope fully on the grace to be given you at the revelation of Jesus Christ.
- Luke 21:34
But watch yourselves, or your hearts will be weighed down by dissipation, drunkenness, and the worries of life—and that day will spring upon you suddenly like a snare.
- 2 Timothy 4:5
But you, be sober in all things, endure hardship, do the work of an evangelist, fulfill your ministry.
- James 5:8–9
Where this verse is studied
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Studies34
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About Revelation

This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 22:10; Apringius of Beja, TRACTATE ON THE APOCALYPSE 22:10; Bede, Commentary on Revelation; Caesarius of Arles, EXPOSITION ON THE APOCALYPSE 22:10, HOMILY 19; Cyprian, Treatise XII Three Books of Testimonies Against the Jews; Cyprian, Treatise IX. On the Advantage of Patience; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible and Oecumenius, Commentary on Revelation.
