He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
KJV
Parallel translations
4 additional translations▾
Parallel translations
4 additional translationsHe that is unrighteous, let him do unrighteousness still: and he that is filthy, let him be made filthy still: and he that is righteous, let him do righteousness still: and he that is holy, let him be made holy still.
Let the unrighteous continue to be unrighteous, and the vile continue to be vile; let the righteous continue to practice righteousness, and the holy continue to be holy.”
he who is unrighteous--let him be unrighteous still, and he who is filthy--let him be filthy still, and he who is righteous--let him be declared righteous still, and he who is sanctified--let him be sanctified still:
Let him that does unrighteously do unrighteously still; and let the filthy make himself filthy still; and let him that is righteous practise righteousness still; and he that is holy, let him be sanctified still.
About this book
New Testament▾
About this book
New TestamentRevelation — John on Patmos sees the Lamb who was slain enthroned, the scroll opened, Babylon fallen, and the new Jerusalem descending. The canon's capstone — and its most interpretively contested book.
- Author
- John (traditional — apostle of Jesus; same author as the Fourth Gospel). Some modern critical scholarship distinguishes ‘John of Patmos’ from the apostle; site defaults to traditional attribution
- Date
- Late-date c. AD 95–96 under Domitian (Irenaeus, mainstream traditional); early-date c. AD 65–68 under Nero (required by most preterist readings). Site surfaces both