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Scripture: The text alone. Study: The verses explained. Original: The Hebrew and Greek, and the tradition.

Deuteronomychapter 9

29 verses · BSBDeuteronomy book hub →

Original Language

Deuteronomy 9Hebrew word study · with the Hebrew tradition

In Jewish life

Jewish practice and Jewish teaching both have something to say about Deuteronomy 9. Three things follow: where it is read, what is done because of it, and how the rabbis have taught it. The purpose is to inform a Christian reader what Jews believe and how Judaism was and is practised.

The reading

Weekly portion 46 of 54

עֵקֶב Eikev, Deuteronomy 7:12 to 11:25

Read with it: Isaiah 49:14 to 51:3.

The verse numbers here are the ones a Hebrew Bible carries, which differ from an English Bible by a verse or two in several places. The Sephardi reading is named only where this site records a difference; communities vary beyond what is listed. What these books are, and how a Christian reader meets them →

Where the rabbis cite this chapter

2 rows sit beside their verses in the text, on 2 verses of this chapter. No row that speaks to the chapter as a whole is recorded. Every quote links to its full source.

Texts and citation data: Sefaria (sefaria.org); excerpts follow each version’s license, and every passage opens at its source.

How to read a word below: the Hebrewword, then how it sounds, then what it means, then its number in Strong’s concordance, a widely used lookup this site follows (H for Hebrew and Aramaic, G for Greek). Square brackets hold a word the English supplies that the Hebrew does not, angle brackets mark the Hebrew’s own grammatical elements that English renders as separate words, and the mark ס or פ is where the Hebrew manuscripts end a paragraph.

Deuteronomy 9:17· Hebrew and glosses: STEP Bible

Ramban on Deuteronomy 9:17

RambanSpain, 1194–1270· Commentary
This is also meant to be part of the chastisements. He is saying: “your sin was greater than could be borne, 138 See Genesis:13. to the point that when I saw you being merry before the calf I could not restrain [my anger] and I broke the Tablets.

Read it in full at Sefaria · Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976