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mannafest.faith

Deuteronomy 9:21

in Deuteronomy 9

And I took that sinful thing, the calf you had made, and burned it in the fire. Then I crushed it and ground it to powder as fine as dust, and I cast it into the stream that came down from the mountain.

BSB

The same verse in ASV and KJV ▾

ASV

And I took your sin, the calf which ye had made, and burnt it with fire, and stamped it, grinding it very small, until it was as fine as dust: and I cast the dust thereof into the brook that descended out of the mount.

KJV

And I took your sin, the calf which ye had made, and burnt it with fire, and stamped it, and ground it very small, even until it was as small as dust: and I cast the dust thereof into the brook that descended out of the mount.

This verse in Deuteronomy 9

Commentary

6 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

I cast the dust thereof into the brook that descended out of the mount--that is, "the smitten rock" (El Leja) which was probably contiguous to, or a part of, Sinai.

This site's exposition

The LORD was angry enough with Aaron to destroy him

on Deuteronomy 9:20-21

That the LORD "was angry enough with Aaron to destroy him" is told here and nowhere else in Scripture. The man appointed to make atonement for Israel lives by another man's intercession.

This site's exposition

I took that sinful thing

Burning, crushing and grinding leave nothing that could be set up again. Moses calls the calf that sinful thing, and Matthew Henry reads the name as making its destruction a testimony against the sin.

The record, by era

The Puritans and the Awakening2 voices

And I took your sin, the calf which ye had made,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He calls it their sin: perhaps not only because it had been the matter of their sin, but because the destroying of it was intended for a testimony against their sin, and an indication to them what the sinners themselves did deserve.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I took your sin, the calf which ye had made - See this fully explained Exo 32:20 (note).

The words behind it

26 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְֽאֶת־and <obj.>

    veetH853 →10935 times

  • חַטַּאתְכֶ֞םsin your

    chatatkhemH2403 →295 times

  • אֲשֶׁר־which

    ʾasher-H834 →5497 times

  • עֲשִׂיתֶ֣םyou had made

    ʾasitemH6213 →2628 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הָעֵ֗גֶלthe calf

    haegelH5695 →

  • לָקַחְתִּי֮I took

    lakachtiH3947 →966 times

  • וָאֶשְׂרֹ֣ףand I burned

    vaesrofH8313 →117 times

  • אֹת֣וֹ׀<obj.> it

    ʾotoH853 →10935 times

  • בָּאֵשׁ֒with <the> fire

    baeshH784 →378 times

  • וָאֶכֹּ֨תand I crushed

    vaekotH3807 →

  • אֹת֤וֹ<obj.> it

    ʾotoH853 →10935 times

  • טָחוֹן֙grinding [it]

    tachonH2912 →

  • הֵיטֵ֔בwell

    heitevH3190 →117 times

  • עַ֥דuntil

    ʾadH5704 →1261 times

  • אֲשֶׁר־that

    ʾasher-H834 →5497 times

  • דַּ֖קit was fine

    dakH1854 →

  • לְעָפָ֑ר<into> dust

    leafarH6083 →110 times

  • וָֽאַשְׁלִךְ֙and I threw

    vaashlikhH7993 →125 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • עֲפָר֔וֹdust its

    afaroH6083 →110 times

  • אֶל־into

    ʾel-H413 →5510 times

  • הַנַּ֖חַלthe wadi

    hanachalH5158 →141 times

  • הַיֹּרֵ֥דwhich was coming down

    haiyoredH3381 →381 times

  • מִן־from

    min-H4480 →1188 times

  • הָהָֽר׃the mountain

    haharH2022 →546 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 31:7

    For on that day, every one of you will reject the idols of silver and gold that your own hands have sinfully made.

    it leads to

    • Isaiah 30:22

      So you will desecrate your silver-plated idols and your gold-plated images. You will throw them away like menstrual cloths, saying to them, “Be gone!”

    • Deuteronomy 7:25

      You must burn up the images of their gods; do not covet the silver and gold that is on them or take it for yourselves, or you will be ensnared by it; for it…

      Reached by 2 separate paths from here.

    • Isaiah 2:20

      In that day men will cast away to the moles and bats their idols of silver and gold—the idols they made to worship.

    • Ezekiel 36:25

      I will also sprinkle clean water on you, and you will be clean. I will cleanse you from all your impurities and all your idols.

  • Through

    Hosea 8:11

    Though Ephraim multiplied the altars for sin, they became his altars for sinning.

    it leads to

    • Hosea 12:11

      Is there iniquity in Gilead? They will surely come to nothing. Do they sacrifice bulls in Gilgal? Indeed, their altars will be heaps of stones in the furrows of the field.

  • Through

    Isaiah 30:22

    So you will desecrate your silver-plated idols and your gold-plated images. You will throw them away like menstrual cloths, saying to them, “Be gone!”

    it leads to

    • Judges 17:3–4

      And when he had returned the eleven hundred shekels of silver to his mother, she said, “I wholly dedicate the silver to the LORD for my son’s benefit, to make a graven image and…

    • Isaiah 31:7

      For on that day, every one of you will reject the idols of silver and gold that your own hands have sinfully made.

    • Isaiah 46:6

      They pour out their bags of gold and weigh out silver on scales; they hire a goldsmith to fashion it into a god, so they can bow down and worship.

Where this verse is studied

About Deuteronomy

Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.
Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.