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Revelation 21:5

in Revelation 21

And the One seated on the throne said, “Behold, I make all things new.” Then He said, “Write this down, for these words are faithful and true.”

BSB

The same verse in ASV and KJV ▾

ASV

And he that sitteth on the throne said, Behold, I make all things new. And he saith, Write: for these words are faithful and true.

KJV

And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.

This verse in Revelation 21

Commentary

13 notes on this verse

A commentator

Irenaeus

Against Heresies Book V · Written before 202.

Of this Jerusalem the former one is an image-that Jerusalem of the former earth in which the righteous are disciplined beforehand for incorruption and prepared for salvation. And of this tabernacle Moses received the pattern in the mount; and nothing is capable of being allegorized, but all things are stedfast, and true, and substantial, having been made by God for righteous men's enjoyment. For as it is God truly who raises up man, so also does man truly rise from the dead, and not allegorically, as I have shown repeatedly.

This site's exposition

I make all things new

on Revelation 21:5-6

The One seated on the throne says, Behold, I make all things new. He calls these words faithful and true and names Himself the Alpha and the Omega, the Beginning and the End, as at 1:8. He gives freely from the spring of the water of life (Isaiah 55:1; 22:17).

The record, by era

The Church Fathers2 voices

A commentator

Apringius of Beja

TRACTATE ON THE APOCALYPSE 21:5 · Written before 600.

proposed

The promise of the Most High is accomplished for the saints, so that they might be renewed in all things and might shine with every splendor. Therefore, the apostle says, "and the dead will rise incorruptible," and they will change into glory.

A commentator

Oecumenius

Commentary on Revelation · Written before 550.

proposed

Behold, he says, I make all things new. For if the heavens and the earth and the sea are renewed, and moreover people themselves and the things of their joy and glory are new, not interrupted by tears or mourning or dishonor, then all things …

The Medieval Church1 voice

A commentator

Andreas of Caesarea

COMMENTARY ON THE APOCALYPSE 21:5-6 · Written before 614.

proposed

These words are true, for they issue from the Truth himself and are [expressed] no longer by way of symbols. Rather, they are recognized by the realities themselves.

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

From the first mention of "him that sat upon the throne," chap. iv, 2, this is the first speech which is expressly ascribed to him. Saith to me Write - As follows. These sayings are faithful and true - This includes all that went before.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The certainty of the promise averred: These words are faithful and true; and it follows, It is done, is as sure as if it were done already. We may and ought to take God's promise as present payment; if he has said that he makes all things new, it is done.
6 more voices on this verse

The Puritans and the Awakening1 voice

And he that sat upon the throne said,....

The Nineteenth Century5 voices

And he that sat upon the throne said - Probably the Messiah, the dispenser of the rewards of heaven. See the notes on Rev 20:11. Behold, I make all things new - A new heaven and new earth Rev 21:1, and an order of things to correspond with that new creation. The former state of things when sin and death reigned will be changed, and the change consequent on this must extend to everything.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

sat--Greek, "sitteth." all things new--not recent, but changed from the old (Greek, "kaina," not "nea"). An earnest of this regeneration and transfiguration of nature is given already in the regenerate soul. unto me--so Coptic and ANDREAS. But A, B, Vulgate, and Syriac omit. true and faithful--so ANDREAS.

quarantine:debris (2026-07-29) — starts-lowercase

Men generally venerate antiquity. It were hard to say which has the stronger power over the human mind— antiquity or novelty. While men will frequently dote upon the old, they are most easily dazzled by the new. Anything new has at least one attraction. Restless spirits consider that the new must be better than the old. Though often disappointed, they are still ready to be caught by the same bait and, like the Athenians of Mars Hill, spend their time in nothing else but either to tell or to hear some new thing. And as for ourselves, dear Friends, as we sometimes mournfully think of the flight of time, we are known to cheerfully look out upon the new epochs as they begin to dawn upon us. If our calendar suggests some dismal memories in the past, our calculation predicts some happier prospects in the future! And it will sometimes happen that we leave so much anxiety, adversity and chastisement behind us, that it is a relief to hope that the tide has turned, and that a course of comfort, prosperity and mercy lies before us. One weeps over the past and the lost. I suppose the best of men must do so at times. I am sure those of us who are not the best, feel often constrained to pour out some such a lamentation as this— "Much of our time has run to waste— Our sins, how great the sum! Lord, give us pardon for the past And strength for days to come." I do not know but it is sometimes as well, when one has been plunged in sorrow, or feels ashamed of his past life— after having regretted that which is bygone and repented of it, and over it—to feel as if he breathed another atmosphere and had started on a fresh career. Having thrown away the old sword, he is now about to see what he can do with the new. Having put off an old garment, he is desirous to walk more worthily of his vocation with fresh ones that are provided for him.
Men generally venerate antiquity. It were hard to say which has the stronger power over the human mind— antiquity or novelty. While men will frequently dote upon the old, they are most easily dazzled by the new. Anything new has at least one attraction. Restless spirits consider that the new must be better than the old. Though often disappointed, they are still ready to be caught by the same bait and, like the Athenians of Mars Hill, spend their time in nothing else but either to tell or to hear some new thing.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Behold, I make all things new - As the creation of the world at the beginning was the work of God alone, so this new creation. These words are true and faithful - Truth refers to the promise of these changes; faithfulness, to the fulfillment of these promises.

The words behind it

22 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Corinthians 5:17

    Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come!

    it leads to

    • Ezekiel 36:26

      I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh.

    • Ephesians 4:22–24

      to put off your former way of life, your old self, which is being corrupted by its deceitful desires;

    • Isaiah 43:18–19

      “Do not call to mind the former things; pay no attention to the things of old.

    • John 3:3

      Jesus replied, “Truly, truly, I tell you, no one can see the kingdom of God unless he is born again.”

    • Psalms 51:10

      Create in me a clean heart, O God, and renew a right spirit within me.

  • Through

    Isaiah 43:19

    Behold, I am about to do something new; even now it is coming. Do you not see it? Indeed, I will make a way in the wilderness and streams in the desert.

    it leads to

    • Isaiah 48:6

      You have heard these things; look at them all. Will you not acknowledge them? From now on I will tell you of new things, hidden things unknown to you.

    • Isaiah 42:9

      Behold, the former things have happened, and now I declare new things. Before they spring forth I proclaim them to you.”

    • 2 Corinthians 5:17

      Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come!

Where this verse is studied

About Revelation

The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 21:5-6; Apringius of Beja, TRACTATE ON THE APOCALYPSE 21:5; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3467: “A New Creation” (lightly modernized text, CCEL edition); Irenaeus, Against Heresies Book V; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible and Oecumenius, Commentary on Revelation.