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Revelation 21:18

in Revelation 21

The wall was made of jasper, and the city itself of pure gold, as pure as glass.

BSB

The same verse in ASV and KJV

ASV

And the building of the wall thereof was jasper: and the city was pure gold, like unto pure glass.

KJV

And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass.

This verse in Revelation 21

Commentary

13 notes on this verse

A commentator

Bede

Commentary on Revelation · Written before 735.

The city itself was pure gold, like clear glass. The Church is figured as gold, often adorned with golden candlesticks and bowls for the sake of wisdom's cultivation. Glass, however, refers to true faith, because what is seen on the outside is also inside, and …

This site's exposition

the building of the wall of it was of jasper

on Revelation 21:18-21

The building material named first is jasper, the same stone that opened the throne vision and the city's own glory at verse 11, wrapped now around the whole wall, while the city itself is pure gold, like unto clear glass, gold so refined it has become transparent. Twelve foundations carry twelve stones in order, jasper through amethyst, the same list of stones, in different order, that Aaron wore on the high priest's breastplate (Exodus 28:17-20), Israel's twelve tribes worn on the priest now built into the city's foundation. The twelve gates are twelve pearls, one to a gate, a single stone cut wide enough to be a city gate, and the street itself is pure gold, transparent as glass, so that even the ground is precious.

The record, by era

The Church Fathers4 voices

The city which he says is squared, he says also is resplendent with gold and precious stones, and has a sacred street, and a river through the midst of it, and the tree of life on either side, bearing twelve manner of fruits throughout the twelve months; and that the light of the sun is not there, because the Lamb is the light of it; and that its gates were of single pearls; and that there were three gates on each of the four sides, and that they could not be shut.

A commentator

Primasius of Hadrumetum

COMMENTARY ON THE APOCALYPSE 21:18 · Written before 560.

proposed

"The city was from pure gold, similar to pure glass." He uses this strange analogy so that in all metaphors he might confer a unique dignity upon the one true stone, which is Christ, and so teach that all things serve him. For who does …

A commentator

Apringius of Beja

TRACTATE ON THE APOCALYPSE 21:18 · Written before 600.

proposed

Jasper glimmers with a certain faint greenness and so shows the modest face of virginity. This is so that you might understand that our Lord Jesus Christ is joined to every building of the city and that that body taken from the flesh of the …

A commentator

Oecumenius

Commentary on Revelation · Written before 550.

proposed

And he says that the inner structure of its wall is jasper. Already we have received jasper as the symbol of the incorruptible and life-giving Christ. And he says the city is pure gold, like clear glass. The gold is arranged with brilliance and transparency. …

The Medieval Church1 voice

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

And the wall was built of jasper. This is what the Apostle Peter exhorts: You also, as living stones, are being built up as a spiritual house (1 Peter 2).
6 more voices on this verse

The Medieval Church1 voice

A commentator

Andreas of Caesarea

COMMENTARY ON THE APOCALYPSE 21:18 · Written before 614.

proposed

The structure of the wall was of jasper to show the ever green and unfading life of the saints. The city is of "pure gold as though of glass" because of the clarity and brightness of its inhabitants.

The Puritans and the Awakening2 voices

And the building of the wall of it was of jasper,.... Which is expressive of the impregnableness, duration, brightness, and glory of salvation by Christ, the jasper being a very hard, durable, and bright stone; and salvation can never be made void, and of none effect; it will last for ever, and in this state will come forth as light, and as a lamp that burneth; it is represented by the same precious stone as God and Christ themselves are; see Rev 4:

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

And the building of the wall was jasper - That is, the wall was built of jasper.

quarantine:scripture (2026-07-29) — scripture-overlap:94%@v17-19

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The building of the wall of it was of jasper - The oriental jasper is exceedingly hard, and almost indestructible. Pillars made of this stone have lasted some thousands of years, and appear to have suffered scarcely any thing from the tooth of time. Pure gold, like unto clear glass - Does not this imply that the walls were made of some beautifully bright yellow stone, very highly polished?

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

the building--"the structure" [TREGELLES], Greek, "endomeesis." gold, like . . . clear glass--Ideal gold, transparent as no gold here is [ALFORD]. Excellencies will be combined in the heavenly city which now seem incompatible.

quarantine:debris (2026-07-29) — starts-lowercase

And the building of the wall of it - The material of which the wall was composed. This means the wall above the foundation, for that was composed of twelve rows of precious stones, Rev 21:14, Rev 21:19-20. The height of the foundation is not stated, but the entire wall above was composed of jasper. Was of jasper - See the notes on Rev 4:3. Of course, this cannot be taken literally; and an attempt to explain all this literally would show that that method of interpreting the Apocalypse is impracticable. And the city was pure gold - The material of which the edifices were composed. Like unto clear glass - The word rendered “glass” in this place - ὕαλος hualos - occurs in the New Testament only here and in Rev 21:21. It means, properly, “anything transparent like water”; as, for example, any transparent stone or gem, or as rock-salt, crystal, glass (Robinson, Lexicon). Here the meaning is, that the golden city would be so bright and burnished that it would seem to be glass reflecting the sunbeams. Would the appearance of a city, as the sun is setting, when the reflection of its beams from thousands of panes of glass gives it the appearance of burnished gold, represent the idea here? If we were to suppose a city made entirely of glass, and the setting sunbeams falling on it, it might convey the idea represented here. It is certain that, as nothing could be more magnificent, so nothing could more beautifully combine the two ideas referred to here - that of “gold and glass.” Perhaps the reflection of the sunbeams from the “Crystal Palace,” erected for the late “industrial exhibition” in London, would convey a better idea of what is intended to be represented here than anything which our world has furnished. […]

The words behind it

15 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 21:19

    The foundations of the city walls were adorned with every kind of precious stone: The first foundation was jasper, the second sapphire, the third chalcedony, the fourth emerald,

    it leads to

    • Isaiah 54:11–12

      “O afflicted city, lashed by storms, without solace, surely I will set your stones in antimony and lay your foundations with sapphires.

    • Exodus 28:17–21

      And mount on it a setting of gemstones, four rows of stones: In the first row there shall be a ruby, a topaz, and an emerald;

  • Through

    Revelation 21:21

    And the twelve gates were twelve pearls, with each gate consisting of a single pearl. The main street of the city was pure gold, as clear as glass.

    it leads to

    • Revelation 17:4

      The woman was dressed in purple and scarlet, and adorned with gold and precious stones and pearls. She held in her hand a golden cup full of abominations and the impurities of her sexual…

    • Revelation 22:2

      down the middle of the main street of the city. On either side of the river stood a tree of life, bearing twelve kinds of fruit and yielding a fresh crop for each month.…

    • Revelation 21:11–12

      shining with the glory of God. Its radiance was like a most precious jewel, like a jasper, as clear as crystal.

  • Through

    Revelation 21:11

    shining with the glory of God. Its radiance was like a most precious jewel, like a jasper, as clear as crystal.

    it leads to

    • Revelation 22:5

      There will be no more night in the city, and they will have no need for the light of a lamp or of the sun. For the Lord God will shine on them, and…

    • Revelation 4:6

      And before the throne was something like a sea of glass, as clear as crystal. In the center, around the throne, were four living creatures, covered with eyes in front and back.

    • Revelation 22:1

      Then the angel showed me a river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb

Where this verse is studied

About Revelation

The Transfiguration, Gustave Doré. Public domain.
The Transfiguration, Gustave Doré. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 21:18; Apringius of Beja, TRACTATE ON THE APOCALYPSE 21:18; Bede, Commentary on Revelation; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Revelation; Primasius of Hadrumetum, COMMENTARY ON THE APOCALYPSE 21:18 and Victorinus of Pettau, Commentary on the Apocalypse of the Blessed John.