Mark 10:43
in Mark 10But it shall not be this way among you. Instead, whoever wants to become great among you must be your servant,
BSB
The same verse in ASV and KJV ▾
ASV
But it is not so among you: but whosoever would become great among you, shall be your minister;
KJV
But so shall it not be among you: but whosoever will be great among you, shall be your minister:
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This verse in Mark 10
Commentary
6 notes on this verse(ubi sup.) In which He teaches, that he is the greater, who is the less, and that he becomes the lord, who is servant of all: vain, therefore, was it both for the one party to seek for immoderate things, and the other to be annoyed at their desiring greater things, since we are to arrive at the height of virtue not by power but by humility.
The record, by era
The Medieval Church1 voice
But My disciples, He says, are not so: rather, whoever among them wishes to be great, let him serve all, because this too is a mark of a great soul — to endure from all and to serve all.
The Puritans and the Awakening2 voices
But so shall it not be among you,.... Or "so let it not be", as in many copies; or as the Persic version renders it, "it ought not to be so among you"; such a lordly spirit does not become you; this is heathenish: but whosoever will be great among you shall be, as in Matthew "let him", Mat 20:26, be your minister.
He called them to him in a familiar way, to give them an example of condescension, then when he was reproving their ambition, and to teach them never to bid their disciples keep their distance. That dominion was generally abused in the world (
quarantine:debris (2026-07-29) — unbalanced-parens
The Nineteenth Century2 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
Let us mark in this passage, the ignorance of our Lord's disciples . We find James and John petitioning for the first places in the kingdom of glory. We find them confidently declaring their ability to drink of their Master's cup and be baptized with their Master's baptism. In spite of all the plain warnings of our Lord, they clung obstinately to the belief that Christ's kingdom on earth was immediately going to appear. Notwithstanding their many shortcomings in Christ's service, they had no misgivings as to their power to endure any thing which might come upon them.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
Let us mark in this passage, the ignorance of our Lord's disciples . We find James and John petitioning for the first places in the kingdom of glory. We find them confidently declaring their ability to drink of their Master's cup and be baptized with their Master's baptism. In spite of all the plain warnings of our Lord, they clung obstinately to the belief that Christ's kingdom on earth was immediately going to appear. Notwithstanding their many shortcomings in Christ's service, they had no misgivings as to their power to endure any thing which might come upon them. With all their faith, and grace, and love to Jesus, they neither knew their own hearts, nor the nature of the path before them. They still dreamed of temporal crowns, and earthly rewards. They still knew not what manner of men they were. There are few true Christians who do not resemble James and John, when they first begin the service of Christ. We are apt to expect far more present enjoyment from our religion, than the Gospel warrants us to expect. We are apt to forget the cross, and the tribulation, and to think only of the crown. We form an incorrect estimate of our own fortitude and power of endurance. We misjudge our own ability to stand temptation and trial. And the result of all is that we often buy wisdom dearly, by bitter experience, after many disappointments, and not a few falls. Let the case before us teach us the importance of a solid and calm judgment in our religion. Like James and John, we are right in coveting the best gifts, and in telling all our desires to Christ. Like them we are right in believing that Jesus is King of kings, and will one day reign upon the earth. But let us not, like them, forget that there is a cross to be borne by every Christian, and that "through much tribulation we must enter into the kingdom of God." (Acts 14:22.)
The words behind it
17 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| οὐχ | ouch | Not | G3756 → | 1664 times |
| οὕτως | houtos | thus | G3779 → | 208 times |
| δέ | de | however | G1161 → | 2765 times |
| ἐστιν | estin | is it | G1510 → | 2333 times |
| ἐν | en | among | G1722 → | 2738 times |
| ὑμῖν, | humin | you, | G4771 → | 2973 times |
| ἀλλ᾽ | all᾽ | Instead | G235 → | 635 times |
| ὃς | hos | who[ever] | G3739 → | 1405 times |
| ἂν | an | maybe | G302 → | 165 times |
| θέλῃ | thele | shall desire | G2309 → | 208 times |
| μέγας | megas | great | G3173 → | 243 times |
| γενέσθαι | genesthai | to become | G1096 → | 667 times |
| ἐν | en | among | G1722 → | 2738 times |
| ὑμῖν, | humin | you, | G4771 → | 2973 times |
| ἔσται | estai | will be | G1510 → | 2333 times |
| ὑμῶν | humon | your | G4771 → | 2973 times |
| διάκονος· | diakonos | servant; | G1249 → |
οὐχNot
ouchG3756 →1664 times
οὕτωςthus
houtosG3779 →208 times
δέhowever
deG1161 →2765 times
ἐστινis it
estinG1510 →2333 times
ἐνamong
enG1722 →2738 times
ὑμῖν,you,
huminG4771 →2973 times
ἀλλ᾽Instead
all᾽G235 →635 times
ὃςwho[ever]
hosG3739 →1405 times
ἂνmaybe
anG302 →165 times
θέλῃshall desire
theleG2309 →208 times
μέγαςgreat
megasG3173 →243 times
γενέσθαιto become
genesthaiG1096 →667 times
ἐνamong
enG1722 →2738 times
ὑμῖν,you,
huminG4771 →2973 times
ἔσταιwill be
estaiG1510 →2333 times
ὑμῶνyour
humonG4771 →2973 times
διάκονος·servant;
diakonosG1249 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Luke 14:11For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”
it leads to
- Luke 18:14
I tell you, this man, rather than the Pharisee, went home justified. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”
- Matthew 23:12
For whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
- Proverbs 29:23
A man’s pride will bring him low, but a humble spirit will obtain honor.
- James 4:6
But He gives us more grace. This is why it says: “God opposes the proud, but gives grace to the humble.”
- Psalms 138:6
Though the LORD is on high, He attends to the lowly; but the proud He knows from afar.
- Luke 18:14
Through
Mark 9:35Sitting down, Jesus called the Twelve and said, “If anyone wants to be first, he must be the last of all and the servant of all.”
it leads to
- Luke 22:26
But you shall not be like them. Instead, the greatest among you should be like the youngest, and the one who leads like the one who serves.
Reached by 2 separate paths from here.
- Matthew 20:25–28
But Jesus called them aside and said, “You know that the rulers of the Gentiles lord it over them, and their superiors exercise authority over them.
- Mark 10:42–45
So Jesus called them together and said, “You know that those regarded as rulers of the Gentiles lord it over them, and their superiors exercise authority over them.
- Luke 22:26
Where this verse is studied
About Mark

This page draws on Bede, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Theophylact of Ohrid, Commentary on Mark.
