Mark 10:42
in Mark 10So Jesus called them together and said, “You know that those regarded as rulers of the Gentiles lord it over them, and their superiors exercise authority over them.
BSB
The same verse in ASV and KJV ▾
ASV
And Jesus called them to him, and saith unto them, Ye know that they who are accounted to rule over the Gentiles lord it over them; and their great ones exercise authority over them.
KJV
But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.
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This verse in Mark 10
Commentary
9 notes on this verseBut now Christ heals them, first calming them and drawing them near to Himself — which is what is meant by the word "summoning." Then He shows that seizing honor from others and striving for preeminence is a matter of paganism. For pagan rulers forcibly …
The record, by era
The Medieval Church2 voices
But Jesus, calling them, said to them: You know that those who are considered to rule over the Gentiles lord it over them, and their great ones exercise authority over them. But it is not so among you, etc. Humble and meek teacher, he neither …
Christ however cures them; first indeed by drawing them to Himself in order to comfort them; and this is meant, when it is said, But Jesus called them to him; then by showing them that to usurp honour, and to desire the chief place, belongs to Gentiles. Wherefore there follows: And saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship; and their great ones exercise authority over them. The great ones of the Gentiles thrust themselves into the chief place tyrannically and as lords. It goes on: But so shall it not be among you.
The Puritans and the Awakening3 voices
He called them to him in a familiar way, to give them an example of condescension, then when he was reproving their ambition, and to teach them never to bid their disciples keep their distance. That dominion was generally abused in the world (
quarantine:debris (2026-07-29) — unbalanced-parens
Those not only shall be most honoured hereafter, but are most honourable now, who are most useful." To convince them of this, he sets before them his own example (
quarantine:debris (2026-07-29) — unbalanced-parens+odd-straight-quotes
But Jesus called them to him,....
3 more voices on this verse
The Nineteenth Century3 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
Let us mark in this passage, the ignorance of our Lord's disciples . We find James and John petitioning for the first places in the kingdom of glory. We find them confidently declaring their ability to drink of their Master's cup and be baptized with their Master's baptism. In spite of all the plain warnings of our Lord, they clung obstinately to the belief that Christ's kingdom on earth was immediately going to appear. Notwithstanding their many shortcomings in Christ's service, they had no misgivings as to their power to endure any thing which might come upon them.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule--are recognized or acknowledged as rulers. over the Gentiles exercise lordship over them: and their great ones exercise authority upon them--as superiors exercising an acknowledged authority over inferiors.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
Let us mark in this passage, the ignorance of our Lord's disciples . We find James and John petitioning for the first places in the kingdom of glory. We find them confidently declaring their ability to drink of their Master's cup and be baptized with their Master's baptism. In spite of all the plain warnings of our Lord, they clung obstinately to the belief that Christ's kingdom on earth was immediately going to appear. Notwithstanding their many shortcomings in Christ's service, they had no misgivings as to their power to endure any thing which might come upon them. With all their faith, and grace, and love to Jesus, they neither knew their own hearts, nor the nature of the path before them. They still dreamed of temporal crowns, and earthly rewards. They still knew not what manner of men they were. There are few true Christians who do not resemble James and John, when they first begin the service of Christ. We are apt to expect far more present enjoyment from our religion, than the Gospel warrants us to expect. We are apt to forget the cross, and the tribulation, and to think only of the crown. We form an incorrect estimate of our own fortitude and power of endurance. We misjudge our own ability to stand temptation and trial. And the result of all is that we often buy wisdom dearly, by bitter experience, after many disappointments, and not a few falls. Let the case before us teach us the importance of a solid and calm judgment in our religion. Like James and John, we are right in coveting the best gifts, and in telling all our desires to Christ. Like them we are right in believing that Jesus is King of kings, and will one day reign upon the earth. But let us not, like them, forget that there is a cross to be borne by every Christian, and that "through much tribulation we must enter into the kingdom of God." (Acts 14:22.)
The words behind it
22 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Καὶ | kai | And | G2532 → | 9120 times |
| προσκαλεσάμενος | proskalesamenos | having called near | G4341 → | 28 times |
| αὐτοὺς | autous | them | G846 → | 5565 times |
| ὁ | ho | <the> | G3588 → | 19766 times |
| Ἰησοῦς | iesous | Jesus | G2424 → | 908 times |
| λέγει | legei | says | G3004 → | 1325 times |
| αὐτοῖς· | autois | to them; | G846 → | 5565 times |
| οἴδατε | oidate | You know | ||
| ὅτι | hoti | that | G3754 → | 1292 times |
| οἱ | hoi | those | G3588 → | 19766 times |
| δοκοῦντες | dokountes | being accounted | G1380 → | |
| ἄρχειν | archein | to rule over | G757 → | 85 times |
| τῶν | ton | the | G3588 → | 19766 times |
| ἐθνῶν | ethnon | Gentiles | G1484 → | 161 times |
| κατακυριεύουσιν | katakurieuousin | exercise lordship over | G2634 → | |
| αὐτῶν, | auton | them, | G846 → | 5565 times |
| καὶ | kai | and | G2532 → | 9120 times |
| οἱ | hoi | those | G3588 → | 19766 times |
| μεγάλοι | megaloi | great ones | G3173 → | 243 times |
| αὐτῶν | auton | of them | G846 → | 5565 times |
| κατεξουσιάζουσιν | katexousiazousin | exercise authority over | G2715 → | |
| αὐτῶν. | auton | them. | G846 → | 5565 times |
ΚαὶAnd
kaiG2532 →9120 times
προσκαλεσάμενοςhaving called near
proskalesamenosG4341 →28 times
αὐτοὺςthem
autousG846 →5565 times
ὁ<the>
hoG3588 →19766 times
ἸησοῦςJesus
iesousG2424 →908 times
λέγειsays
legeiG3004 →1325 times
αὐτοῖς·to them;
autoisG846 →5565 times
οἴδατεYou know
oidate
ὅτιthat
hotiG3754 →1292 times
οἱthose
hoiG3588 →19766 times
δοκοῦντεςbeing accounted
dokountesG1380 →
ἄρχεινto rule over
archeinG757 →85 times
τῶνthe
tonG3588 →19766 times
ἐθνῶνGentiles
ethnonG1484 →161 times
κατακυριεύουσινexercise lordship over
katakurieuousinG2634 →
αὐτῶν,them,
autonG846 →5565 times
καὶand
kaiG2532 →9120 times
οἱthose
hoiG3588 →19766 times
μεγάλοιgreat ones
megaloiG3173 →243 times
αὐτῶνof them
autonG846 →5565 times
κατεξουσιάζουσινexercise authority over
katexousiazousinG2715 →
αὐτῶν.them.
autonG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 20:25But Jesus called them aside and said, “You know that the rulers of the Gentiles lord it over them, and their superiors exercise authority over them.
it leads to
- Matthew 20:25–28
But Jesus called them aside and said, “You know that the rulers of the Gentiles lord it over them, and their superiors exercise authority over them.
Reached by 2 separate paths from here.
- Luke 22:25–27
So Jesus declared, “The kings of the Gentiles lord it over them, and those in authority over them call themselves benefactors.
- John 13:12–17
When Jesus had washed their feet and put on His outer garments, He reclined with them again and asked, “Do you know what I have done for you?
- Matthew 20:25–28
Through
1 Peter 5:3not lording it over those entrusted to you, but being examples to the flock.
it leads to
- Philippians 3:17
Join one another in following my example, brothers, and carefully observe those who walk according to the pattern we set for you.
- Ezekiel 34:4
You have not strengthened the weak, healed the sick, bound up the injured, brought back the strays, or searched for the lost. Instead, you have ruled them with violence and cruelty.
- 2 Thessalonians 3:9
Not that we lack this right, but we wanted to offer ourselves as an example for you to imitate.
- Matthew 20:25–26
But Jesus called them aside and said, “You know that the rulers of the Gentiles lord it over them, and their superiors exercise authority over them.
- 2 Corinthians 1:24
Not that we lord it over your faith, but we are fellow workers with you for your joy, because it is by faith that you stand firm.
- Philippians 3:17
Where this verse is studied
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About Mark

This page draws on Bede, On the Gospel of Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Mark and Theophylact of Ohrid, Catena Aurea by Aquinas.
