Mark 1:42
in Mark 1And immediately the leprosy left him, and the man was cleansed.
BSB
The same verse in ASV and KJV ▾
ASV
And straightway the leprosy departed from him, and he was made clean.
KJV
And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.
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This verse in Mark 1
Commentary
10 notes on this verse(ubi sup.) For there is no interval between the work of God and the command, because the work is in the command, for He commanded, and they were created. (Ps. 148:5) There follows: And he straitly charged him, and forthwith, &c. See thou tell no man.
This site's exposition
there came a leper to him
on Mark 1:40-42
A leper approaches at all, breaking the isolation the law required of him, and his plea assumes Jesus's power outright, if thou wilt, thou canst, leaving only the will in question, not the ability. Jesus, moved with compassion, touches him, an act that under the law would itself transmit uncleanness to the healthy, yet here the current runs the other way and the leprosy departs instead. The bench reads the touch as the whole gospel in miniature, the clean one reaching toward the unclean rather than recoiling from him, and the cure following immediately, as soon as he had spoken.
The record, by era
The Church Fathers1 voice
(Hom. 25. in Matt) Moreover, by this, not only did He not take away the opinion of Him entertained by the leper, but He confirmed it; for He puts to flight the disease by a word, and what the leper had said in word, He filled up in deed; wherefore there follows, And when he had spoken, immediately, &c.
The Puritans and the Awakening3 voices
What to do when we have received mercy from Christ. We must with his favours receive his commands. When Christ had cured him, he strictly charged him; the word here is very significant, embrimesamenos -- graviter interminatus--prohibiting with threats.
And as soon as he had spoken,.... The above words, immediately the leprosy departed from him, and he was cleansed; from it, and which seems to be done not by touching him, but by the words spoken, which were accompanied with such power, as to effect the cure in an instant; See Gill on Mat 8:3.
8 I indeed have baptized you with water: but he shall baptize you with the Holy Ghost. What the New Testament is--the divine testament, to which we adhere above all that is human; the new testament, which we advance above that which was old. It is the gospel of Jesus Christ the Son of God,
The Nineteenth Century1 voice
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
We read in these verses how our Lord Jesus Christ healed a leper. Of all our Lord's miracles of healing none were probably more marvelous than those performed on leprous people. Two cases only have been fully described in the Gospel history. Of these two, the case before us is one. Let us try to realize, in the first place, the dreadful nature of the disease which Jesus cured . Leprosy is a complaint of which we know little or nothing in our northern climate. In Bible lands it is far more common.
3 more voices on this verse
The Nineteenth Century3 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
We read in these verses how our Lord Jesus Christ healed a leper. Of all our Lord's miracles of healing none were probably more marvelous than those performed on leprous people. Two cases only have been fully described in the Gospel history. Of these two, the case before us is one. Let us try to realize, in the first place, the dreadful nature of the disease which Jesus cured . Leprosy is a complaint of which we know little or nothing in our northern climate. In Bible lands it is far more common. It is a disease which is utterly incurable . It is no mere skin disorder, as some ignorantly suppose. It is a radical disease of the whole man. It attacks, not merely the skin, but the blood, the flesh, and the bones, until the unhappy patient begins to lose his extremities, and to rot by inches. Let us remember beside this, that, among the Jews, the leper was reckoned unclean, and was cut off from the congregation of Israel and the ordinances of religion. He was obliged to dwell in a separate house. None might touch him or minister to him. Let us remember all this, and then we may have some idea of the remarkable wretchedness of a leprous person. To use the words of Aaron, when he interceded for Miriam, he was "as one dead, of whom the flesh is half consumed." (Numbers 12:12.) But is there nothing like leprosy among ourselves? Yes! indeed there is. There is a foul soul-disease which is ingrained into our very nature, and cleaves to our bones and marrow with deadly force. That disease is the plague of sin. Like leprosy, it is a deep-seated disease infecting every part of our nature, heart, will, conscience, understanding, memory, and affections. Like leprosy, it makes us loathsome and abominable, unfit for the company of God, and unfit for the glory of heaven.
Beloved, we saw in the reading, that our Lord had been engaged in special prayer. He had gone alone on the mountain-side to have communion with God. Simon and the rest search for him, and he comes away in the early morning with the burrs from the hill-side upon his garments, the smell of the field upon him, even of a field that the Lord God had blessed; he comes forth among the people, charged with power which he had received in communion with the Father; and now we may expect to see wonders.
Beloved, we saw in the reading, that our Lord had been engaged in special prayer. He had gone alone on the mountain-side to have communion with God. Simon and the rest search for him, and he comes away in the early morning with the burrs from the hill-side upon his garments, the smell of the field upon him, even of a field that the Lord God had blessed; he comes forth among the people, charged with power which he had received in communion with the Father; and now we may expect to see wonders. And we do see them; for devils fear and fly when he speaks the word; and by-and-by, there comes to him one, an extraordinary being, condemned to live apart from the rest of men, lest he should spread defilement all around. A leper comes to him, and kneels before him, and expresses his confident faith in him, that he can make him whole. Now is the Son of Man glorious in his power to save. The Lord Jesus Christ at this day has all power in heaven and in earth. He is charged with a divine energy to bless all who come to him for healing. Oh, that we may see today some great wonder of his power and grace! Oh, for one of the days of the Son of Man here and now! To that end it is absolutely needful that we should find a case for his spiritual power to work upon. Is there not one here in whom his grace may prove its omnipotence? Not you, ye good, ye self-righteous! You yield him no space to work in. You that are whole have no need of a physician: in you there is no opportunity for him to display his miraculous force. But yonder are the men we seek for. Forlorn, and lost, full of evil, and self-condemned, you are the characters we seek. You that feel as if you were possessed with evil spirits, and you that are leprous with sin, you are the persons in whom Jesus will find ample room and verge enough for the display of his holy skill.
The words behind it
9 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| εὐθὺς | euthus | immediately | G2112 → | 87 times |
| ἀπῆλθεν | apelthen | departed | G565 → | 115 times |
| ἀπ᾽ | ap᾽ | from | G575 → | 640 times |
| αὐτοῦ | autou | him | G846 → | 5565 times |
| ἡ | he | the | G3588 → | 19766 times |
| λέπρα, | lepra | leprosy, | G3014 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| ἐκαθαρίσθη. | ekatharisthe | he was cleansed. | G2511 → | 31 times |
καὶAnd
kaiG2532 →9120 times
εὐθὺςimmediately
euthusG2112 →87 times
ἀπῆλθενdeparted
apelthenG565 →115 times
ἀπ᾽from
ap᾽G575 →640 times
αὐτοῦhim
autouG846 →5565 times
ἡthe
heG3588 →19766 times
λέπρα,leprosy,
lepraG3014 →
καὶand
kaiG2532 →9120 times
ἐκαθαρίσθη.he was cleansed.
ekatharistheG2511 →31 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 15:3You are already clean because of the word I have spoken to you.
it leads to
- John 17:17
Sanctify them by the truth; Your word is truth.
- Ephesians 5:26
to sanctify her, cleansing her by the washing with water through the word,
- 1 Peter 1:22
Since you have purified your souls by obedience to the truth so that you have a genuine love for your brothers, love one another deeply, from a pure heart.
- John 13:10
Jesus told him, “Whoever has already bathed needs only to wash his feet, and he will be completely clean. And you are clean, though not all of you.”
- John 17:17
Through
Psalms 33:9For He spoke, and it came to be; He commanded, and it stood firm.
it leads to
- Genesis 1:3
And God said, “Let there be light,” and there was light.
- Psalms 33:6
By the word of the LORD the heavens were made, and all the stars by the breath of His mouth.
- Psalms 148:5–6
Let them praise the name of the LORD, for He gave the command and they were created.
- Revelation 4:11
“Worthy are You, our Lord and God, to receive glory and honor and power, for You created all things; by Your will they exist and came to be.”
- Genesis 1:3
Where this verse is studied
About Mark

This page draws on Bede, Catena Aurea by Aquinas; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2008: “The Lord And The Leper” (lightly modernized text, CCEL edition); J. C. Ryle, Expository Thoughts on the Gospels, Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748) and Matthew Henry, Commentary on the Whole Bible.
