Luke 24:9
in Luke 24And when they returned from the tomb, they reported all these things to the Eleven and to all the others.
BSB
The same verse in ASV and KJV ▾
ASV
and returned from the tomb, and told all these things to the eleven, and to all the rest.
KJV
And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.
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This verse in Luke 24
Commentary
8 notes on this verseNow the women, when they had received the sayings of the Angels, hastened to tell them to the disciples; as it follows, And they remembered his words, and returned from the sepulchre, and told all these things to the eleven, and to all the rest. For woman who was once the minister of death, is now the first to receive and tell the awful mystery of the resurrection. The female race has obtained therefore both deliverance from reproach, and the withdrawal of the curse.
This site's exposition
reported all these things
on Luke 24:9-10
In the courts of the day a woman's testimony carried little legal weight. Yet Luke names the women, Mary Magdalene, Joanna and Mary the mother of James, as the first witnesses of the empty tomb.
The record, by era
The Medieval Church3 voices
(ex Amb.) For that the woman might not endure the everlasting reproach of guilt from men, she who had transfused sin into the man, now also transfuses grace.
And having departed from the tomb, they reported all these things to the eleven and to all the others. Just as in the beginning the woman was the author of the fault to man, and man the executor of the error, so now the one …
And having returned from the tomb etc. After having described the occasion and certitude of the revelation, here he describes its manifestation; concerning which the Evangelist introduces two things, namely the testimony of the women and the inspection of the disciples. First therefore, as regards …
The Puritans and the Awakening1 voice
And returned from the sepulchre,....
The Nineteenth Century1 voice
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The resurrection of Christ is one of the great foundation-stones of the Christian religion. In practical importance, it is second only to the crucifixion. The chapter we have now begun, directs our mind to the evidence of the resurrection. It contains unanswerable proof that Jesus not only died, but rose again. We see, in the verses before us — the reality of Christ's resurrection . We read, that upon "the first day of the week" certain women came to the tomb in which the body of Jesus had been laid, in order to anoint Him.
1 more voice on this verse
The Nineteenth Century1 voice
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The resurrection of Christ is one of the great foundation-stones of the Christian religion. In practical importance, it is second only to the crucifixion. The chapter we have now begun, directs our mind to the evidence of the resurrection. It contains unanswerable proof that Jesus not only died, but rose again. We see, in the verses before us — the reality of Christ's resurrection . We read, that upon "the first day of the week" certain women came to the tomb in which the body of Jesus had been laid, in order to anoint Him. But when they came to the place, "they found the stone rolled away. When they entered in, they did not find the body of the Lord Jesus." This simple fact is the starting-point in the history of the resurrection of Christ. On Friday morning His body was safe in the tomb. On Sunday morning His body was gone. By whose hands had it been taken away? Who had removed it? Not surely the priests and scribes and other enemies of Christ! If they had had Christ's body to show in disproof of His resurrection — then they would gladly have shown it. Not the apostles and other disciples of our Lord! They were far too much frightened and dispirited to attempt such an action, and the more so when they had nothing to gain by it. One explanation, and one only, can meet the circumstance of the case. That explanation is the one supplied by the angels in the verse before us. Christ "had risen" from the grave. To seek Him in the sepulcher was seeking "the living among the dead." He had arisen, and was soon seen alive and conversing, by many credible witnesses. The fact of our Lord's resurrection rests on evidence which no infidel can ever explain away. It is confirmed by testimony of every kind, sort, and description. The plain unvarnished story which the Gospel writers tell about it — is one which cannot be overthrown.
The words behind it
14 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| ὑποστρέψασαι | hupostrepsasai | having returned | G5290 → | 35 times |
| ἀπὸ | apo | from | G575 → | 640 times |
| τοῦ | tou | the | G3588 → | 19766 times |
| μνημείου | mnemeiou | tomb | G3419 → | 40 times |
| ἀπήγγειλαν | apengeilan | they related | G518 → | 43 times |
| ταῦτα | tauta | these things | G3778 → | 1381 times |
| πάντα | panta | all | G3956 → | 1235 times |
| τοῖς | tois | to the | G3588 → | 19766 times |
| ἕνδεκα | hendeka | eleven | G1733 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| πᾶσιν | pasin | to all | G3956 → | 1235 times |
| τοῖς | tois | the | G3588 → | 19766 times |
| λοιποῖς.¶ | loipois | rest. | G3062 → | 39 times |
καὶAnd
kaiG2532 →9120 times
ὑποστρέψασαιhaving returned
hupostrepsasaiG5290 →35 times
ἀπὸfrom
apoG575 →640 times
τοῦthe
touG3588 →19766 times
μνημείουtomb
mnemeiouG3419 →40 times
ἀπήγγειλανthey related
apengeilanG518 →43 times
ταῦταthese things
tautaG3778 →1381 times
πάνταall
pantaG3956 →1235 times
τοῖςto the
toisG3588 →19766 times
ἕνδεκαeleven
hendekaG1733 →
καὶand
kaiG2532 →9120 times
πᾶσινto all
pasinG3956 →1235 times
τοῖςthe
toisG3588 →19766 times
λοιποῖς.¶rest.
loipoisG3062 →39 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Mark 16:10She went and told those who had been with Him, who were mourning and weeping.
it leads to
- John 20:18
Mary Magdalene went and announced to the disciples, “I have seen the Lord!” And she told them what He had said to her.
- Matthew 9:15
Jesus replied, “How can the guests of the bridegroom mourn while He is with them? But the time will come when the bridegroom will be taken from them; then they will fast.
- Luke 24:17
He asked them, “What are you discussing so intently as you walk along?” They stood still, with sadness on their faces.
- Mark 14:72
And immediately the rooster crowed a second time. Then Peter remembered the word that Jesus had spoken to him: “Before the rooster crows twice, you will deny Me three times.” And he broke down…
- John 16:6
Instead, your hearts are filled with sorrow because I have told you these things.
- John 20:18
Where this verse is studied
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About Luke

This page draws on Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 24; Cyril of Alexandria, Catena Aurea by Aquinas; J. C. Ryle, Expository Thoughts on the Gospels, Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and John Gill, Exposition of the New Testament (1746-1748).
