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Luke 23:56

in Luke 23

Then they returned to prepare spices and perfumes. And they rested on the Sabbath, according to the commandment.

BSB

The same verse in ASV and KJV

ASV

And they returned, and prepared spices and ointments. And on the sabbath they rested according to the commandment.

KJV

And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.

This verse in Luke 23

Commentary

14 notes on this verse
Finally, not all were able to bury Christ: although religious women stood from afar, they diligently observed the place in order to bring ointments and pour them out. However, they are both anxious and depart from the tomb and return to the tomb: although constancy is lacking, diligence is not. The gender falters, devotion burns. Finally, at the time of the resurrection, they are present, and while the men were fleeing, only the women are admonished by the angel to not be afraid. The disciples call Peter and the others in earnest, but the later ones come with confidence.

This site's exposition

the sabbath drew on

on Luke 23:54-56

It was the preparation day and the sabbath drew on, so the burial is hurried, and the Galilean women who had followed him mark where and how the body was laid before going home to prepare spices and ointments. They then rest the sabbath day according to the commandment, Luke's quiet notice that even in grief the law is honored, and their careful observation of the tomb's location is what allows them to return at first light and discover it empty, the very next scene the chapter's silence leaves waiting.

The record, by era

The Church Fathers1 voice

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILY 153 · Written before 444.

proposed

Wise women followed our common Savior Christ, gathering whatever was both useful and necessary for faith in him. When he gave his flesh as a ransom for the life of us all, they wisely committed themselves to care for his body. They supposed that the corpse would continue to remain in the grave.

The Medieval Church4 voices

A commentator

Bonaventure

Commentary on Luke, Chapter 23 · Written in the 13th century.

proposed

Morally, by these three women, according to Gregory, are signified faithful souls, who ought to offer the Lord three ointments or spices, that is, the fragrance of virtues, the reputation of good works, and the sweetness of holy prayers, concerning which Song of Songs four: …

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

And they returned and prepared spices and ointments. And indeed they rested on the Sabbath according to the commandment. The commandment was that the Sabbath silence be observed from evening to evening, and therefore the devout women, after the Lord was buried, were occupied in …

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

And the women, although they had faith in the Lord, did not have the kind they ought to have had, but a weak and small one. For, considering Him a mere man, they prepare ointments and spices according to the custom prevailing among the Jews, …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

But even at the present time also holy women, (that is, humble souls,) fervent in love, diligently wait upon the Passion of Christ, and if perchance they may be able to imitate Him, with anxious carefulness ponder each step in order, by which this Passion is fulfilled.
7 more voices on this verse

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

For they had not yet sufficient faith, but prepared as if for a mere man spices and ointments, after the manner of the Jews, who performed such duties to their dead. Hence it follows, And they returned, and prepared spices. For our Lord being buried, they were occupied as long as it was lawful to work, (that is, until sun-set,) in preparing ointments. But it was commanded to keep silence on the Sabbath, that is, rest from evening to evening. For it follows, And rested the sabbath day according to the commandment.

A commentator

Bonaventure

Commentary on Luke, Chapter 23 · Written in the 13th century.

proposed

On account of which he adds: And returning, they prepared spices and ointments: for this was permitted on the day of preparation, but on the Sabbath not at all. And therefore he adds: And on the Sabbath indeed they rested according to the commandment. For …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Christ Accused and Insulted. 1 And the whole multitude of them arose, and led him unto Pilate. 2 And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King.

quarantine:scripture (2026-07-29) — scripture-overlap:87%@v1-3

And they returned,....

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Prepared spices and ointments - This was in order to embalm him; which sufficiently proves that they had no hope of his resurrection the third day.
We know nothing of Joseph except what is here told us. In no part of the Acts or Epistles, do we find any mention of his name. At no former period of our Lord's ministry, does he ever come forward. We cannot explain his reason for not openly joining the disciples before this time. But here, at the eleventh hour, this man is not afraid to show himself to be one of our Lord's friends. At the very time when the apostles had forsaken Jesus — Joseph is not ashamed to show his love and respect.
We know nothing of Joseph except what is here told us. In no part of the Acts or Epistles, do we find any mention of his name. At no former period of our Lord's ministry, does he ever come forward. We cannot explain his reason for not openly joining the disciples before this time. But here, at the eleventh hour, this man is not afraid to show himself to be one of our Lord's friends. At the very time when the apostles had forsaken Jesus — Joseph is not ashamed to show his love and respect. Others had confessed Him while He was living and doing miracles. It was reserved for Joseph — to confess Him when He was dead. The history of Joseph is full of instruction and encouragement. It shows us that Christ has friends of whom the Church knows little or nothing — unknown friends who in real love and affection, are second to none. It shows us, above all, that events may bring out grace in quarters where at present we do not expect it; and that the cause of Christ may prove one day to have many supporters, of whose existence we are at present not aware. These are they whom David calls "hidden ones" — and Solomon compares to a "lily among thorns." (Psalm 83:3; Canticles 2:2.) Let us learn from the case of Joseph of Arimathea, to be charitable and hopeful in our judgments. All is not barren in this world — when our eyes perhaps see nothing. There may be some latent sparks of light — when all appears dark. Little plants of spiritual life — may be existing in some remote congregations, which the Father Himself has planted. Grains of true faith may be lying hidden in some neglected English parish, which have been placed there by God. There were seven thousand true worshipers in Israel — of whom Elijah knew nothing. The day of judgment will bring forward men who seemed last — and place them among the first! (1 Kings 19:18.)

The words behind it

14 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 24:1

    On the first day of the week, very early in the morning, the women came to the tomb, bringing the spices they had prepared.

    it leads to

    • John 20:1–2

      Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.

    • Matthew 28:1–8

      After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to see the tomb.

    • Mark 16:1–8

      When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so they could go and anoint the body of Jesus.

    • Luke 24:10

      It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told this to the apostles.

  • Through

    Mark 16:1

    When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so they could go and anoint the body of Jesus.

    it leads to

    • Matthew 28:1–10

      After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to see the tomb.

    • John 20:1–10

      Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.

    • Mark 15:40

      And there were also women watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome.

  • Through

    Deuteronomy 5:14

    but the seventh day is a Sabbath to the LORD your God, on which you must not do any work—neither you, nor your son or daughter, nor your manservant or maidservant, nor your ox…

    it leads to

    • Hebrews 4:4

      For somewhere He has spoken about the seventh day in this manner: “And on the seventh day God rested from all His works.”

Where this verse is studied

About Luke

The Arrival at Calvary — Gustave Doré (engraving), public domain
The Arrival at Calvary — Gustave Doré (engraving), public domain
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, EXPOSITION OF THE GOSPEL OF LUKE 10.144-46; Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 23; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 153; J. C. Ryle, Expository Thoughts on the Gospels, Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Luke and Theophylact of Ohrid, Catena Aurea by Aquinas.