Luke 2:47
in Luke 2And all who heard Him were astounded at His understanding and His answers.
BSB
The same verse in ASV and KJV ▾
ASV
and all that heard him were amazed at his understanding and his answers.
KJV
And all that heard him were astonished at his understanding and answers.
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This verse in Luke 2
Commentary
14 notes on this verseFor from His tongue there went forth divine wisdom, while His age exhibited man's helplessness, and hence the Jews, amid the high things they hear and the lowly things they see, are perplexed with doubts and astonishment. But we can in no wise wonder, knowing the words of the Prophet, that thus unto us a Child is born, that He abideth the mighty God. (Is. 9:6.)
The record, by era
The Church Fathers4 voices
(cont. Hær. l. ii. hær. 31.) Let Ebion know that at twelve years old, not thirty, Christ is found the astonishment of all men, wonderful and mighty in the words of grace. We can not therefore say, that after that the Spirit came to Him in Baptism He was made the Christ, that is, anointed with divinity, but from His very childhood He acknowledged both the temple and His Father.
Because moreover He was the Son of God, He is found in the midst of the doctors, enlightening and instructing them. But because He was a little child, He is found among them not teaching but asking questions, as it is said, Sitting in the midst of the doctors, hearing them, and asking them questions. And this He did as a duty of reverence, that He might set us an example of the proper behaviour of children, though they be wise and learned, rather to hear their masters than teach them, and not to vaunt themselves with empty boasting. But He asked not that He might learn, but that asking He might instruct. For from the same source of learning is derived both the power of asking and answering wisely, as it follows, All who heard him were astonished at his wisdom.
Because he was a small child, he is found "in the midst of teachers," sanctifying and instructing them. Because he was a small child, he is found "in their midst," not teaching them but "asking questions." He did this because it is appropriate to his age, to teach us what befits boys, even if they are wise and learned. They should rather hear their teachers than want to teach them and not show off with a display of knowledge. He interrogated the teachers not to learn anything but to teach them by his questions. From one fountain of doctrine, there flow both wise questions and answers. It is part of the same wisdom to know what you should ask and what you should answer. It was right for the Savior first to become a master of learned interrogation. Later he would answer questions according to God's reason and Word.
(sup. Joh. Hom. 20.) The Lord truly did no miracle in His childhood, yet this one fact St. Luke mentions, which made men look with wonder upon Him.
The Medieval Church1 voice
(Metaphrastes vel Geometer.) He asks questions with reason, He listens with wisdom, and answers with more wisdom, so as to cause astonishment. As it follows, And they who saw it were astonished.
8 more voices on this verse
The Medieval Church3 voices
And all who heard him were astonished at his wisdom and answers, and seeing him, they were amazed. Note the distinction of words, and diligently examine the mysteries of your salvation and faith. They were astonished at what they heard from him, and seeing him, …
And they were astonished, etc. Here after the humiliation he adds the clarification: when it is said: And all who heard him were astonished at his understanding and his answers: because he answered most wisely, beyond estimation. For astonishment arises from an unusual and great …
And all "were amazed." Do you see how He was advancing in wisdom, so that for many He became an object of curiosity and wonder? For the manifestation of His wisdom is His very advancement.
The Puritans and the Awakening2 voices
He was born in the days of Augustus Cæsar, when the Roman empire extended itself further than ever before or since, including Parthia one way, and Britain another way; so that it was then called Terraram orbis imperium--The empire of the whole earth; and here that empire is called all the world (
quarantine:debris (2026-07-29) — unbalanced-parens
And all that heard him were astonished,.... All in the sanhedrim, both the doctors, and their disciples, were amazed, at his understanding; in the knowledge of the law, and of the Scriptures: and his answers; which he returned to the questions the doctor's put to him, which were made with so much wisdom and judgment, that it was surprising in one of his years.
The Nineteenth Century3 voices
Answers: - The word αποκρισις here seems not to mean answers only, but what Jesus said by way of question to the doctors, Luk 2:46. So in Rev 7:13, one of the elders is said to have answered, saying - when he only asked a question. Bp. Pearce.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
These verses should always be deeply interesting to a reader of the Bible. They record the only facts which we know about our Lord Jesus Christ during the first thirty years of His life on earth, after His infancy. How many things a Christian would like to know about the events of those thirty years, and the daily history of the house at Nazareth! But we need not doubt that there is wisdom in the silence of Scripture on the subject. If it had been good for us to know more — then more would have been revealed.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
These verses should always be deeply interesting to a reader of the Bible. They record the only facts which we know about our Lord Jesus Christ during the first thirty years of His life on earth, after His infancy. How many things a Christian would like to know about the events of those thirty years, and the daily history of the house at Nazareth! But we need not doubt that there is wisdom in the silence of Scripture on the subject. If it had been good for us to know more — then more would have been revealed. Let us first, draw from the passage — a lesson for all married people. We have it in the conduct of Joseph and Mary, here described. We are told that "they went to Jerusalem every year, at the feast of the Passover." They regularly honored God's appointed ordinances — and they honored them together. The distance from Nazareth to Jerusalem was great. The journey, to poor people without any means of conveyance — was, doubtless, troublesome and fatiguing. To leave house and home for some two weeks, was no slight expense. But God had given Israel a command, and Joseph and Mary strictly obeyed it. God had appointed an ordinance for their spiritual good — and they regularly kept it. And all that they did concerning the Passover — they did together. When they went up to the feast, they always went up side by side. So ought it to be with all Christian husbands and wives. They ought to help one another in spiritual things, and to encourage one another in the service of God. Marriage, unquestionably, is not a sacrament , as the Romish Church vainly asserts. But marriage is a state of life which has the greatest effect on the souls of those who enter into it. It helps them upwards or downwards. It leads them nearer to Heaven — or nearer to Hell. We all depend much on the company we keep.
How the passage was read
On Luke 2:41-52On Luke 2:41-52
Why a boy from Galilee was in Jerusalem
The Law asked every Israelite male to appear in Jerusalem three times a year, Passover chief among them (Deuteronomy 16:16). Galilean families like Joseph's traveled in large caravans of relatives and neighbors: several days on the road each way. That is why Jesus' parents could travel a full day assuming He was “in the company”: a caravan was a moving village. The Mishnah's tractate on the festival visit opens with exactly who was obligated to make this trip (Chagigah 1:1): men were bound, women and children came freely, and Mary came.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Sources: Deuteronomy 16:16 (the pilgrimage command) · Mishnah Chagigah 1:1 (who must appear)
The words behind it
13 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἐξίσταντο | existanto | Were amazed | G1839 → | 17 times |
| δὲ | de | then | G1161 → | 2765 times |
| πάντες | pantes | all | G3956 → | 1235 times |
| οἱ | hoi | those | G3588 → | 19766 times |
| ἀκούοντες | akouontes | hearing | G191 → | 425 times |
| αὐτοῦ | autou | Him | G846 → | 5565 times |
| ἐπὶ | epi | at | G1909 → | 883 times |
| τῇ | tea | the | G3588 → | 19766 times |
| συνέσει | sunesei | understanding | G4907 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| ταῖς | tais | at the | G3588 → | 19766 times |
| ἀποκρίσεσιν | apokrisesin | answers | G612 → | |
| αὐτοῦ. | autou | of Him. | G846 → | 5565 times |
ἐξίσταντοWere amazed
existantoG1839 →17 times
δὲthen
deG1161 →2765 times
πάντεςall
pantesG3956 →1235 times
οἱthose
hoiG3588 →19766 times
ἀκούοντεςhearing
akouontesG191 →425 times
αὐτοῦHim
autouG846 →5565 times
ἐπὶat
epiG1909 →883 times
τῇthe
teaG3588 →19766 times
συνέσειunderstanding
suneseiG4907 →
καὶand
kaiG2532 →9120 times
ταῖςat the
taisG3588 →19766 times
ἀποκρίσεσινanswers
apokrisesinG612 →
αὐτοῦ.of Him.
autouG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 7:28When Jesus had finished saying these things, the crowds were astonished at His teaching,
it leads to
- Luke 4:32
They were astonished at His teaching, because His message had authority.
- John 7:46
“Never has anyone spoken like this man!” the officers answered.
Reached by 2 separate paths from here.
- Mark 1:22
The people were astonished at His teaching, because He taught as one who had authority, and not as the scribes.
- Luke 4:32
Through
John 7:15The Jews were amazed and asked, “How did this man attain such learning without having studied?”
it leads to
- Luke 4:22
All spoke well of Him and marveled at the gracious words that came from His lips. “Isn’t this the son of Joseph?” they asked.
Reached by 2 separate paths from here.
- Luke 4:22
Through
Luke 4:32They were astonished at His teaching, because His message had authority.
it leads to
- Matthew 7:28–29
When Jesus had finished saying these things, the crowds were astonished at His teaching,
Reached by 2 separate paths from here.
- Matthew 7:28–29
Through
Psalms 119:99I have more insight than all my teachers, for Your testimonies are my meditation.
it leads to
- Matthew 13:11
He replied, “The knowledge of the mysteries of the kingdom of heaven has been given to you, but not to them.
- Matthew 11:25
At that time Jesus declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children.
- 2 Timothy 3:15–17
From infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.
- Matthew 13:11
Where this verse is studied
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Studies12
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About Luke

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Ancient Greek Expositor, Catena Aurea by Aquinas; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 2; Epiphanius of Salamis, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, Catena Aurea by Aquinas; Origen of Alexandria, HOMILIES ON THE GOSPEL OF LUKE 19.6 and Theophylact of Ohrid, Commentary on Luke.
