John 4:39

The Samaritans believe based on the woman's word, reasonably judging by themselves that a woman would not have openly revealed her life before everyone to please another, if the one she proclaimed were not truly great and superior to many.

Here is touched upon the devotion of the Samaritans to believing, which was begun through the word of the woman: on account of which he says: "Now many of the Samaritans from that city believed in him." And the reason is added: "Because of the …

Above, the Lord foretold to the apostles the fruit to be produced among the Samaritans by the woman's witness. Now the Evangelist deals with this fruit. First, the fruit of the woman's witness is given. Secondly, the growth of this fruit produced by Christ (v …

And many of the Samaritans of that city,....

We have, for one thing, in these verses, an instructive pattern of zeal for the good of others. We read, that our Lord Jesus Christ declares, "My food is to do the will of him who sent me, and to finish his work." To do good was not merely duty and pleasure to Him. He counted it as His food and drink. Job, one of the holiest Old Testament saints, could say, that he esteemed God's word "more than his necessary food." (Job 23:12.) The Great Head of the New Testament Church went even further.

These Samaritans were the foundation of the Church afterwards built up there. No miracle appears to have been wrought there (but unparalleled supernatural knowledge displayed): "we have heard Him ourselves" (Joh 4:42) sufficed to raise their faith to a point never attained by the Jews, and hardly as yet by the disciples--that He was "the Saviour of the world" [ALFORD].

THE most important question concerning any man living is this—is he a saved soul or not? It is of comparatively little consequence whether he is rich or poor, educated or uneducated, compared with this—is he among the living before God—or is he dead in sins? Is he pardoned or unpardoned? Is he a child of God or an heir of wrath? Is he walking in the darkness or has he passed into light? Therefore of all the days of a man's history the most important is the day in which he is born-again.

We have, for one thing, in these verses, an instructive pattern of zeal for the good of others. We read, that our Lord Jesus Christ declares, "My food is to do the will of him who sent me, and to finish his work." To do good was not merely duty and pleasure to Him. He counted it as His food and drink. Job, one of the holiest Old Testament saints, could say, that he esteemed God's word "more than his necessary food." (Job 23:12.) The Great Head of the New Testament Church went even further. He could say the same of God's work. Do we do any work for God? Do we try, however feebly, to set forward His cause on earth—to check that which is evil, to promote that which is good? If we do, let us never be ashamed of doing it with all our heart, and soul, and mind, and strength. Whatever our hand finds to do for the souls of others, let us do it with our might. (Eccles. 9:10.) The world may mock and sneer, and call us enthusiasts. The world can admire zeal in any service but that of God, and can praise enthusiasm on any subject but that of religion. Let us work on unmoved. Whatever men may say and think, we are walking in the steps of our Lord Jesus Christ. Let us, beside this, take comfort in the thought that Jesus Christ never changes. He that sat by the well of Samaria, and found it "food and drink" to do good to an ignorant soul, is always in one mind. High in heaven at God's right hand, He still delights to save sinners, and still approves zeal and labor in the cause of God. The work of the missionary and the evangelist may be despised and ridiculed in many quarters. But while man is mocking, Christ is well pleased! Thanks be to God, Jesus is the, same yesterday, and today, and forever. We have, for another thing, in these verses, strong encouragement held out to those who labor to do good to souls.

THE most important question concerning any man living is this—is he a saved soul or not? It is of comparatively little consequence whether he is rich or poor, educated or uneducated, compared with this—is he among the living before God—or is he dead in sins? Is he pardoned or unpardoned? Is he a child of God or an heir of wrath? Is he walking in the darkness or has he passed into light? Therefore of all the days of a man's history the most important is the day in which he is born-again. If the man is, indeed, saved, and a new man in Christ Jesus, he will look back upon the day of his regeneration as his chief birthday. His new birth is second in order of time, but he will always put it first in importance. His birth gave him his being, but his new birth secured his well-being. Being born first we might have descended into Hell, but, being born a second time we are assured of Heaven! If we were to observe those days with the greatest festivity which deserved best to be commemorated, we should certainly make high days and holidays of the days in which we looked to Jesus, and "found in Him our star, our sun." For this reason the circumstances which surround our new birth are to us among the most deeply interesting incidents of our own or any other human history. The details may be very simple. They may not suffice to make a biography, but still, to us, they are most important. We delight to think of the place where Jesus met with us, the Providence which brought us to the spot where we first heard the words which convicted us of sin.

WHEREVER faith exists, it is the gift of God. It is a plant that never sprang up spontaneously from the soil of corrupt human nature. Whether it is little faith or great faith, it is equally of Divine origin, and wherever it is found— whether in the child of pious parents who was brought up with the utmost care, or in one who has lived all the former part of his life in the vilest sin—it is equally and alike the fruit of the Spirit and the effect of God's Grace.

WHEREVER faith exists, it is the gift of God. It is a plant that never sprang up spontaneously from the soil of corrupt human nature. Whether it is little faith or great faith, it is equally of Divine origin, and wherever it is found— whether in the child of pious parents who was brought up with the utmost care, or in one who has lived all the former part of his life in the vilest sin—it is equally and alike the fruit of the Spirit and the effect of God's Grace. From this fact I gather great encouragement because, if it needs Divine power to implant faith in the heart that looks more favorable, it needs no more to implant and preserve it in the soul that appears most unprepared to receive it. Casting our eyes over the whole map of Palestine, we might have said that Samaria was probably as unlikely a place as any in the entire country in which we might expect to find followers of the Lord Jesus, for, at the very threshold of Christ's announcing Himself, there would be found this prejudice, that the Samaritans would not believe in a Jew. They would not even listen to a Jew, for, while the Jews had no dealings with the Samaritans, the Samaritans reciprocated the feeling and had no dealings with the Jews. Yet it was among the Samaritans, the members of the mongrel faith into which Judaism had deteriorated, that Christ was to find a large number of His followers! My Brothers, you will be wise to go, first, to those places where there seems to be least likelihood of conversions. You will often find that God judges not as man judges—"Man looks on the outward appearance"—but God, who reads the hearts of men, can see a certain readiness where we reckon that there is the most unreadiness! The Lord knows that the soil where the Seed of the Kingdom is sown may be in the best condition for fruitfulness even when we fancy that it cannot possibly yield us any return for our labor.

Many of the Samaritans - believed on him for the saying of the woman - This woman was the first apostle of Christ in Samaria! She went and told her fellow citizens that the Messiah was come; and gave for proof, that he had told her the most secret things she had ever done: see on Joh 4:29 (note). This word, which is twice repeated, in Joh 4:29 and here, strongly intimates that a more particular conversation had taken place, between our Lord and the Samaritan woman, than what is here related.