Jeremiah 31:8
in Jeremiah 31Behold, I will bring them from the land of the north and gather them from the farthest parts of the earth, including the blind and the lame, expectant mothers and women in labor. They will return as a great assembly!
BSB
The same verse in ASV and KJV ▾
ASV
Behold, I will bring them from the north country, and gather them from the uttermost parts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall they return hither.
KJV
Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither.
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This verse in Jeremiah 31
Commentary
13 notes on this verse(Verse 8) Behold, I will bring them from the land of the North, and gather them from the ends of the earth. What follows: In the solemnity of the Passover, he shall beget many sons, which is not found in Hebrew, but is only read in the Septuagint, for which it is written among the Hebrews: Among them will be the blind, and the lame, and the pregnant, and those giving birth together: the great Church of those returning here.
This site's exposition
For this is what the LORD
on Jeremiah 31:7-14
The company is named by its weakest members, “the blind and the lame, expectant mothers and women in labor.” “For I am Israel’s Father, and Ephraim is My firstborn” restores the north to the firstborn's place. Life becomes “like a well-watered garden.”
This site's exposition
the blind and the lame
The company is made up of those least able to walk. Adam Clarke takes the north as Babylon, and the farthest parts of the earth as Assyria and Media, where the ten tribes were taken. None is left behind for weakness.
The record, by era
The Church Fathers2 voices
The remnant of the people of Israel are gathered through the apostles and apostolic people, about whom we read above "guardians will call on the mountain" and to whom it was commanded to "sing and resound," that the remnant of Israel might be saved. The Lord also promises that he will bring them down from the north country, he who is "the most severe wind but is called the right hand," due to unbelief and the frigidity of his love. He also promises to gather them from the ends of the earth in no time other than the paschal solemnity, that is, in the days of the Lord's passion, when the Lord was crucified and when the gospel promise was fulfilled: "When I am lifted up, I will draw everyone to me." At that moment, he generated many people, fulfilling Isaiah's prophecy: "a people is born in one moment," for on one day, three thousand and five thousand people believed. It is also written in Hebrew, "among whom were the blind, the lame, the pregnant and women in labor together, a great gathering of those returning here."
When Jeremiah says, "And I will gather them together from the extremities of the land in the feast day," he signifies the day of the Passover and of Pentecost, which is properly a "feast day." However, every day is the Lord's. Every hour, every time, is apt for baptism. If there is a difference in the solemnity, there is no distinction in the grace.
The Puritans and the Awakening2 voices
), and this beginning of mercy shall be to them a pledge of all the other blessings here promised. Though they are scattered to places far remote, yet they shall be brought together from the north country, and from the coasts of the earth; wherever they are, God will find them out.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
Behold, I will bring them from the north country,....
The Nineteenth Century1 voice
I will bring them from the north country - From Babylon. From the coasts of the earth - The ten tribes were carried away partly into Assyria by Tiglath-pileser, and partly into Mesopotamia and Media by Shalmaneser, 2Ki 15:29; 2Ki 17:6. Assyria and Media, being very distant from Palestine, might have been called, in prophetic language, the coasts of the earth.
5 more voices on this verse
The Nineteenth Century5 voices
POOR Israel, as a nation, had its ups and downs. It was sometimes in captivity and soon it experienced a deliverance. At one time it was diminished and brought low through affliction, persecution, or sorrow. At another, it was multiplied and increased exceedingly. It was the deliverance from one of these evil seasons that Jeremiah was commissioned to announce by the promise that the Lord's people would come again to their own land. Let us consider, for a few minutes, the circumstances of these Israelites.
POOR Israel, as a nation, had its ups and downs. It was sometimes in captivity and soon it experienced a deliverance. At one time it was diminished and brought low through affliction, persecution, or sorrow. At another, it was multiplied and increased exceedingly. It was the deliverance from one of these evil seasons that Jeremiah was commissioned to announce by the promise that the Lord's people would come again to their own land. Let us consider, for a few minutes, the circumstances of these Israelites. It must have been a sorrowful thing for them to dwell in a land that was not their own, to hear a language they didn't understood, to see the fierce inhabitants, their enemies, and the idolatrous worship of the heathen gods. We can well conceive of their mournful spirit and the feeling with which they gave utterance to their plaintive song, "By the rivers of Babylon, there we sat down, yes, we wept when we remembered Zion. We hung our harps upon the willows in the midst thereof. For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion. How shall we sing the Lord's song in a strange land?" But God sent among them Prophets who told them that they would be restored and herein lay the glory of the promise—that it included all the captive people of God—whatever might be their rank or position! The blind, the halt and the lame would all come back.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3308: “Gathering in the Chosen” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
THERE IS a wonderful variety in the acts of God and yet there is a most singular uniformity. So complete is this uniformity that any one deliverance which God works for His people will be found to be, in its main features, just like any other of His deliverances. Starting—for it is a convenient starting-point—with the deliverance of God's people out of Egypt, there are many points of similarity between that marvel of mercy and the bringing back of the banished tribes from Babylon to their own land.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3308: “Gathering in the Chosen” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
THERE IS a wonderful variety in the acts of God and yet there is a most singular uniformity. So complete is this uniformity that any one deliverance which God works for His people will be found to be, in its main features, just like any other of His deliverances. Starting—for it is a convenient starting-point—with the deliverance of God's people out of Egypt, there are many points of similarity between that marvel of mercy and the bringing back of the banished tribes from Babylon to their own land. There was a manifestation of the same gracious consideration, of the same Omnipotent power, of the some efficient purpose worked out in all points according to God's Eternal Covenant. Then, taking another great leap, that return from Babylon is, no doubt, a very fair picture and a very excellent type of the gathering together in their own land of the Jews in the days that are yet to come when
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
The coasts of the earth - See Jer 6:22 note. Thither - Really, here. Not to the north country, but to Palestine, where Jeremiah wrote. A company is the word constantly used of Israel at the Exodus Exo 16:3 as an organized community.
The words behind it
18 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הִנְנִי֩ | hini | here I | H2005 → | 316 times |
| מֵבִ֨יא | mevi' | [am] about to bring | H935 → | 2568 times |
| אוֹתָ֜ם | ʾotam | <obj.> them | H853 → | 10935 times |
| מֵאֶ֣רֶץ | meeretz | from a land of | H776 → | 2504 times |
| צָפ֗וֹן | tzafon | [the] north | H6828 → | 153 times |
| וְקִבַּצְתִּים֮ | vekibatztim | and I will gather them | H6908 → | 127 times |
| מִיַּרְכְּתֵי־ | miyarketei- | from [the] remotest parts of | H3411 → | 28 times |
| אָרֶץ֒ | ʾaretz | [the] earth | H776 → | 2504 times |
| בָּ֚ם | bam | [will be] among <the> them | ||
| עִוֵּ֣ר | ʾiver | [the] blind | H5787 → | |
| וּפִסֵּ֔חַ | ufiseach | and [the] lame | H6455 → | |
| הָרָ֥ה | harah | [the] pregnant | H2030 → | |
| וְיֹלֶ֖דֶת | veyoledet | and [one] giving birth | H3205 → | 496 times |
| יַחְדָּ֑ו | yachdav | alike | H3162 → | 141 times |
| קָהָ֥ל | kahal | a company | H6951 → | 123 times |
| גָּד֖וֹל | gadol | great | H1419 → | 526 times |
| יָשׁ֥וּבוּ | yashuvu | they will return | H7725 → | 1056 times |
| הֵֽנָּה׃ | henah | hither | H2008 → | 49 times |
הִנְנִי֩here I
hiniH2005 →316 times
מֵבִ֨יא[am] about to bring
mevi'H935 →2568 times
אוֹתָ֜ם<obj.> them
ʾotamH853 →10935 times
מֵאֶ֣רֶץfrom a land of
meeretzH776 →2504 times
צָפ֗וֹן[the] north
tzafonH6828 →153 times
וְקִבַּצְתִּים֮and I will gather them
vekibatztimH6908 →127 times
מִיַּרְכְּתֵי־from [the] remotest parts of
miyarketei-H3411 →28 times
אָרֶץ֒[the] earth
ʾaretzH776 →2504 times
בָּ֚ם[will be] among <the> them
bam
עִוֵּ֣ר[the] blind
ʾiverH5787 →
וּפִסֵּ֔חַand [the] lame
ufiseachH6455 →
הָרָ֥ה[the] pregnant
harahH2030 →
וְיֹלֶ֖דֶתand [one] giving birth
veyoledetH3205 →496 times
יַחְדָּ֑וalike
yachdavH3162 →141 times
קָהָ֥לa company
kahalH6951 →123 times
גָּד֖וֹלgreat
gadolH1419 →526 times
יָשׁ֥וּבוּthey will return
yashuvuH7725 →1056 times
הֵֽנָּה׃hither
henahH2008 →49 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 42:16I will lead the blind by a way they did not know; I will guide them on unfamiliar paths. I will turn darkness into light before them and rough places into level ground. These…
it leads to
- Isaiah 30:21
And whether you turn to the right or to the left, your ears will hear this command behind you: “This is the way. Walk in it.”
- Luke 3:5
Every valley shall be filled in, and every mountain and hill made low. The crooked ways shall be made straight, and the rough ways smooth.
- Isaiah 60:19–20
No longer will the sun be your light by day, nor the brightness of the moon shine on your night; for the LORD will be your everlasting light, and your God will be your…
- Isaiah 35:8
And there will be a highway called the Way of Holiness. The unclean will not travel it—only those who walk in the Way—and fools will not stray onto it.
- Isaiah 40:4
Every valley shall be lifted up, and every mountain and hill made low; the uneven ground will become smooth, and the rugged land a plain.
- Isaiah 30:21
Through
Ezekiel 34:16I will seek the lost, bring back the strays, bind up the broken, and strengthen the weak; but the sleek and strong I will destroy. I will shepherd them with justice.’
it leads to
- Luke 19:10
For the Son of Man came to seek and to save the lost.”
- Ezekiel 34:4
You have not strengthened the weak, healed the sick, bound up the injured, brought back the strays, or searched for the lost. Instead, you have ruled them with violence and cruelty.
- Ezekiel 34:11
For this is what the Lord GOD says: ‘Behold, I Myself will search for My flock and seek them out.
- Luke 19:10
Where this verse is studied
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About Jeremiah

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3139: “A Promise for the Blind” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3308: “Gathering in the Chosen” (lightly modernized text, CCEL edition); Jerome, Commentary on Jeremiah; Jerome, SIX BOOKS ON JEREMIAH 6:15.2-4; John Calvin, Commentary on Jeremiah and Lamentations; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Tertullian, ON BAPTISM 19.
