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Jeremiah 31:30

in Jeremiah 31

Instead, each will die for his own iniquity. If anyone eats the sour grapes, his own teeth will be set on edge.

BSB

The same verse in ASV and KJV ▾

ASV

But every one shall die for his own iniquity: every man that eateth the sour grapes, his teeth shall be set on edge.

KJV

But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.

This verse in Jeremiah 31

Commentary

7 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Mountains are convenient for vineyards, being free from shades and exposed to the sun. Shall plant - God promises them a liberty to plant, and that they should enjoy their plantations, eating them as common things, which they could not do 'till the fifth year. Arise - This was fulfilled under the gospel; for both Galilee and Samaria received the gospel.

This site's exposition

This is what the LORD of

on Jeremiah 31:23-30

The prophet's one comment on the vision is his own: “My sleep had been most pleasant to me.” The watching of 1:12 returns reversed, “so I will watch over them to build and to plant.” The sour-grape proverb is repealed: “each will die for his own iniquity.”

This site's exposition

each will die for his own iniquity

Under the new order each person answers for his own sin. Adam Clarke, on the verse before, adds that a child bears a parent's guilt only by walking in the same ways. The new covenant that follows is personal in the same way, with each one knowing the Lord.

The record, by era

The Church Fathers3 voices

A commentator

Pacian of Barcelona

LETTER 3:3.3 · Written before 391.

proposed

In the mean time, whom will you be able to persuade that by receiving the lapsed the whole Church hath perished? That by the admission of penitents, the people of those who admit them has been made a denier of the Faith? But even if …

A commentator

Theodoret of Cyrus

ON JEREMIAH 7:31 · Written before 458.

proposed

It is similarly impossible, he says, for children to be called to account for ancestral sins, because I promise to children the greatest blessings even when their parents sin.

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

proposed

(Verses 29-30) In those days, they shall no longer say, 'The fathers ate sour grapes, and the children's teeth are set on edge,' but each one shall die for his own iniquity. Every person who eats a sour grape, their teeth will be stunned.

The Puritans and the Awakening1 voice

But everyone shall die for his own iniquity,.... His own personal iniquity; and not a corporeal death only, but an eternal one, which is the just wages of sin. It seems to intimate, that, after the Babylonish captivity, no public calamity should come upon them for the sins of their fathers and their own jointly, but for their own iniquities singly; so their last destruction by the Romans was for their personal disbelief and rejection of the Messiah; see Joh 8:24; and the calamities upon them ever since have been for the same reason.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּ֛יthat

    kiH3588 →4482 times

  • אִם־except

    ʾim-H518 →1069 times

  • אִ֥ישׁeveryone

    ʾishH376 →1663 times

  • בַּעֲוֹנ֖וֹfor own iniquity his

    baavonoH5771 →233 times

  • יָמ֑וּתhe will die

    yamutH4191 →839 times

  • כָּל־every

    kol-H3605 →5413 times

  • הָֽאָדָ֛ם<the> person

    haadamH120 →551 times

  • הָאֹכֵ֥לwho eats

    haokhelH398 →810 times

  • הַבֹּ֖סֶרthe sour grape[s]

    haboserH1155 →

  • תִּקְהֶ֥ינָהthey will be blunt

    tikheinahH6949 →

  • שִׁנָּֽיו׃ סteeth his

    shinavH8127 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 24:16

    Fathers shall not be put to death for their children, nor children for their fathers; each is to die for his own sin.

    it leads to

    • Ezekiel 18:20

      The soul who sins is the one who will die. A son will not bear the iniquity of his father, and a father will not bear the iniquity of his son. The righteousness of…

      Reached by 2 separate paths from here.

    • 2 Chronicles 25:4

      Yet he did not put their sons to death, but acted according to what is written in the Law, in the Book of Moses, where the LORD commanded: “Fathers must not be put to…

      Reached by 2 separate paths from here.

    • Jeremiah 31:29–30

      “In those days, it will no longer be said: ‘The fathers have eaten sour grapes, and the teeth of the children are set on edge.’

      Reached by 2 separate paths from here.

    • 2 Kings 14:5–6

      As soon as the kingdom was firmly in his grasp, Amaziah executed the servants who had murdered his father the king.

  • Through

    Ezekiel 18:20

    The soul who sins is the one who will die. A son will not bear the iniquity of his father, and a father will not bear the iniquity of his son. The righteousness of…

    it leads to

    • 2 Kings 14:6

      Yet he did not put the sons of the murderers to death, but acted according to what is written in the Book of the Law of Moses, where the LORD commanded: “Fathers must not…

    • Deuteronomy 24:16

      Fathers shall not be put to death for their children, nor children for their fathers; each is to die for his own sin.

    • Ezekiel 18:4

      Behold, every soul belongs to Me; both father and son are Mine. The soul who sins is the one who will die.

  • Through

    Ezekiel 18:4

    Behold, every soul belongs to Me; both father and son are Mine. The soul who sins is the one who will die.

    it leads to

    • Romans 6:23

      For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jerome, Commentary on Jeremiah; John Calvin, Commentary on Jeremiah and Lamentations; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Pacian of Barcelona, LETTER 3:3.3 and Theodoret of Cyrus, ON JEREMIAH 7:31.