Judges 11:13
in Judges 11The king of the Ammonites answered Jephthah’s messengers, “When Israel came up out of Egypt, they seized my land, from the Arnon to the Jabbok and all the way to the Jordan. Now, therefore, restore it peaceably.”
BSB
The same verse in ASV and KJV ▾
ASV
And the king of the children of Ammon answered unto the messengers of Jephthah, Because Israel took away my land, when he came up out of Egypt, from the Arnon even unto the Jabbok, and unto the Jordan: now therefore restore those lands again peaceably.
KJV
And the king of the children of Ammon answered unto the messengers of Jephthah, Because Israel took away my land, when they came up out of Egypt, from Arnon even unto Jabbok, and unto Jordan: now therefore restore those lands again peaceably.
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This verse in Judges 11
Commentary
8 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
From Arnon even unto Jabbok ... - The land bounded by the Arnon on the south, by the Jabbok on the north, by the Jordan on the west, and by the wilderness on the east was, of old, the kingdom of Sihon, but then the territory of Reuben and Gad.
This site's exposition
Jephthah sent messengers to the king of the Ammonites
on Judges 11:12-13
He sends before he strikes, as Deuteronomy 20:10 orders: "make an offer of peace". The king claims Israel seized his land "from the Arnon to the Jabbok", but that was the kingdom of Sihon the Amorite. Numbers 21:24 has Israel stop at "the border of the Ammonites, because it was fortified", and Deuteronomy 2:19 had forbidden Israel to harass Ammon, so the two nations never fought over it.
This site's exposition
restore it peaceably
The land the king claims, from the Arnon to the Jabbok, had been the kingdom of Sihon, Albert Barnes notes, and Reuben and Gad now held it. Matthew Henry reads the demand as a cover for plunder. Adam Clarke takes Moab as Ammon's partner in the claim.
The record, by era
The Puritans and the Awakening2 voices
His pretence is, "Israel took away my lands long since; now therefore restore those lands." We have reason to think the Ammonites, when they made this descent upon Israel, meant no other than to spoil and plunder the country, and enrich themselves with the prey, as they had done formerly under Eglon ( ch. iii.
quarantine:debris (2026-07-29) — unbalanced-parens
And the king of the children of Ammon answered unto the messengers of Jephthah,....
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
The bravest officers have always been averse to war; so Jephthah, whose courage was indisputable, resolved not only to make it clearly appear that hostilities were forced upon him, but to try measures for avoiding, if possible, an appeal to arms: and in pursuing such a course he was acting as became a leader in Israel (De 20:10-18).
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
the king of Ammon . . ., Because Israel took away my land--(See on De 2:19). The subject of quarrel was a claim of right advanced by the Ammonite monarch to the lands which the Israelites were occupying.
quarantine:debris (2026-07-29) — starts-lowercase
From Arnon even unto Jabbok, and unto Jordan - That is, all the land that had formerly belonged to the Amorites, and to the Moabites, who it seems were confederates on this occasion.
The words behind it
23 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֹּאמֶר֩ | vaiyomer | and he said | H559 → | 5305 times |
| מֶ֨לֶךְ | melekh | [the] king of | H4428 → | 2525 times |
| בְּנֵי־ | benei- | [the] people of | H1121 → | 4930 times |
| עַמּ֜וֹן | amon | Ammon | H5983 → | 106 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| מַלְאֲכֵ֣י | malakhei | [the] messengers of | H4397 → | 213 times |
| יִפְתָּ֗ח | yiftach | Jephthah | H3316 → | 30 times |
| כִּֽי־ | ki- | that | H3588 → | 4482 times |
| לָקַ֨ח | lakach | it took | H3947 → | 966 times |
| יִשְׂרָאֵ֤ל | yisrael | Israel | H3478 → | 2507 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| אַרְצִי֙ | ʾartzi | land my | H776 → | 2504 times |
| בַּעֲלוֹת֣וֹ | baaloto | when came up it | H5927 → | 890 times |
| מִמִּצְרַ֔יִם | mimitzrayim | from Egypt | H4714 → | 641 times |
| מֵאַרְנ֥וֹן | mearnon | from [the] Arnon | H769 → | 25 times |
| וְעַד־ | vead- | and to | H5704 → | 1261 times |
| הַיַּבֹּ֖ק | haiyabok | the Jabbok | H2999 → | |
| וְעַד־ | vead- | and to | H5704 → | 1261 times |
| הַיַּרְדֵּ֑ן | haiyarden | the Jordan | H3383 → | 182 times |
| וְעַתָּ֕ה | veatah | and therefore | H6258 → | 433 times |
| הָשִׁ֥יבָה | hashivah | restore ! | H7725 → | 1056 times |
| אֶתְהֶ֖ן | ʾethen | <obj.> them | H853 → | 10935 times |
| בְּשָׁלֽוֹם׃ | beshalom | in peace | H7965 → | 236 times |
וַיֹּאמֶר֩and he said
vaiyomerH559 →5305 times
מֶ֨לֶךְ[the] king of
melekhH4428 →2525 times
בְּנֵי־[the] people of
benei-H1121 →4930 times
עַמּ֜וֹןAmmon
amonH5983 →106 times
אֶל־to
ʾel-H413 →5510 times
מַלְאֲכֵ֣י[the] messengers of
malakheiH4397 →213 times
יִפְתָּ֗חJephthah
yiftachH3316 →30 times
כִּֽי־that
ki-H3588 →4482 times
לָקַ֨חit took
lakachH3947 →966 times
יִשְׂרָאֵ֤לIsrael
yisraelH3478 →2507 times
אֶת־<obj.>
ʾet-H853 →10935 times
אַרְצִי֙land my
ʾartziH776 →2504 times
בַּעֲלוֹת֣וֹwhen came up it
baalotoH5927 →890 times
מִמִּצְרַ֔יִםfrom Egypt
mimitzrayimH4714 →641 times
מֵאַרְנ֥וֹןfrom [the] Arnon
mearnonH769 →25 times
וְעַד־and to
vead-H5704 →1261 times
הַיַּבֹּ֖קthe Jabbok
haiyabokH2999 →
וְעַד־and to
vead-H5704 →1261 times
הַיַּרְדֵּ֑ןthe Jordan
haiyardenH3383 →182 times
וְעַתָּ֕הand therefore
veatahH6258 →433 times
הָשִׁ֥יבָהrestore !
hashivahH7725 →1056 times
אֶתְהֶ֖ן<obj.> them
ʾethenH853 →10935 times
בְּשָׁלֽוֹם׃in peace
beshalomH7965 →236 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Genesis 32:22During the night Jacob got up and took his two wives, his two maidservants, and his eleven sons, and crossed the ford of the Jabbok.
it leads to
- Deuteronomy 2:37
But you did not go near the land of the Ammonites, or the land along the banks of the Jabbok River, or the cities of the hill country, or any place that the LORD…
Reached by 2 separate paths from here.
- Deuteronomy 3:16
and to the Reubenites and Gadites I gave the territory from Gilead to the Arnon Valley (the middle of the valley was the border) and up to the Jabbok River, the border of the…
- 1 Timothy 5:8
If anyone does not provide for his own, and especially his own household, he has denied the faith and is worse than an unbeliever.
- Deuteronomy 2:37
Through
Proverbs 19:5A false witness will not go unpunished, and one who utters lies will not escape.
it leads to
- Proverbs 21:28
A lying witness will perish, but the man who listens to truth will speak forever.
- Proverbs 6:19
a false witness who gives false testimony, and one who stirs up discord among brothers.
- Exodus 23:1
“You shall not spread a false report. Do not join the wicked by being a malicious witness.
- Proverbs 19:9
A false witness will not go unpunished, and one who pours out lies will perish.
- Proverbs 21:28
Through
Proverbs 19:9A false witness will not go unpunished, and one who pours out lies will perish.
it leads to
- Revelation 22:15
But outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood.
- Revelation 22:15
About Judges

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.
