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Judges 11:14

in Judges 11

Jephthah again sent messengers to the king of the Ammonites

BSB

The same verse in ASV and KJV ▾

ASV

And Jephthah sent messengers again unto the king of the children of Ammon;

KJV

And Jephthah sent messengers again unto the king of the children of Ammon:

This verse in Judges 11

Commentary

3 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The bravest officers have always been averse to war; so Jephthah, whose courage was indisputable, resolved not only to make it clearly appear that hostilities were forced upon him, but to try measures for avoiding, if possible, an appeal to arms: and in pursuing such a course he was acting as became a leader in Israel (De 20:10-18).

This site's exposition

Jephthah again sent messengers to the king

on Judges 11:14-15

What follows is the longest speech in Judges, and it is built as a legal answer. The thesis comes first, so the case turns on whose land it was when Israel took it. Verses 16 to 22 are the evidence for that sentence, drawn from Numbers 20 and 21.

The record, by era

The Puritans and the Awakening1 voice

And Jephthah sent messengers again unto the king of the children of Ammon. Being willing to give him all the satisfaction he could, and if possible live peaceably with him, and prevent the effusion of blood.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיּ֥וֹסֶףand he repeated

    vaiyosefH3254 →212 times

  • ע֖וֹדagain

    odH5750 →490 times

  • יִפְתָּ֑חJephthah

    yiftachH3316 →30 times

  • וַיִּשְׁלַח֙and he sent

    vaiyishlachH7971 →845 times

  • מַלְאָכִ֔יםmessengers

    malakhimH4397 →213 times

  • אֶל־to

    ʾel-H413 →5510 times

  • מֶ֖לֶךְ[the] king of

    melekhH4428 →2525 times

  • בְּנֵ֥י[the] people of

    beneiH1121 →4930 times

  • עַמּֽוֹן׃Ammon

    amonH5983 →106 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 12:18

    If it is possible on your part, live at peace with everyone.

    it leads to

    • Matthew 5:9

      Blessed are the peacemakers, for they will be called sons of God.

      Reached by 3 separate paths from here.

    • Hebrews 12:14

      Pursue peace with everyone, as well as holiness, without which no one will see the Lord.

      Reached by 2 separate paths from here.

    • Romans 14:19

      So then, let us pursue what leads to peace and to mutual edification.

      Reached by 2 separate paths from here.

    • 2 Corinthians 13:11

      Finally, brothers, rejoice! Aim for perfect harmony, encourage one another, be of one mind, live in peace. And the God of love and peace will be with you.

  • Through

    Hebrews 12:14

    Pursue peace with everyone, as well as holiness, without which no one will see the Lord.

    it leads to

    • 2 Corinthians 7:1

      Therefore, beloved, since we have these promises, let us cleanse ourselves from everything that defiles body and spirit, perfecting holiness in the fear of God.

    • 1 Peter 1:15–16

      But just as He who called you is holy, so be holy in all you do,

    • 1 Thessalonians 4:7

      For God has not called us to impurity, but to holiness.

    • Matthew 5:8–9

      Blessed are the pure in heart, for they will see God.

Where this verse is studied

About Judges

Jephthah's Daughter Comes to Meet Her Father — Gustave Doré, Doré's English Bible (1866), public domain
Jephthah's Daughter Comes to Meet Her Father — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.