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Genesis 31:27

in Genesis 31

Why did you run away secretly and deceive me, without even telling me? I would have sent you away with joy and singing, with tambourines and harps.

BSB

The same verse in ASV and KJV ▾

ASV

Wherefore didst thou flee secretly, and steal away from me, and didst not tell me, that I might have sent thee away with mirth and with songs, with tabret and with harp;

KJV

Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?

This verse in Genesis 31

Commentary

6 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

I might have sent thee away with mirth - בשמחה, besimchah, with rejoicing, making a feast or entertainment on the occasion; and with songs, בשרים beshirim, odes either in the praise of God, or to commemorate the splendid acts of their ancestors; with tabret, בתף bethoph, the tympanum used in the east to the present day, and there called diff, a thin broad wooden hoop, with parchment extended over one end of it, to which are attached small pieces of brass, tin, etc., which make a jingling noise; it is held in the air with one hand, and beat on with the fingers of the other.

This site's exposition

when Laban overtook him

on Genesis 31:25-28

Laban opens with the words Jacob used to him at 29:25, What have you done. He says he would have sent them off with joy and singing, tambourines and harps. He calls his daughters captives of war. His last charge is the kiss he wanted for his grandchildren and daughters.

This site's exposition

with tambourines and harps

The last feast Laban gave for Jacob, at Genesis 29:22, was the wedding night he used to switch Leah for Rachel. The harp is the kinnor, the instrument first named with Jubal at 4:21. The tambourine is the one Miriam plays at Exodus 15:20.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

60 ), but with sport and merriment, which was a sign that religion had very much decayed in the family, and that they had lost their seriousness. However, he pretends they would have been treated with respect at parting. Note, It is common for bad men, when they are disappointed in their malicious projects, to pretend that they designed nothing but what was kind and fair.

quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens

Wherefore didst thou flee away secretly, and steal away from me?....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Considering the past conduct of Laban, his complaint on this ground was hypocritical cant. But his second charge was a grave one--the carrying off his gods--Hebrew, "teraphim," small images of human figures, used not as idols or objects of worship, but as talismans, for superstitious purposes.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לָ֤מָּה<to> why?

    lamahH4100 →752 times

  • נַחְבֵּ֙אתָ֙did you hide yourself

    nachbetaH2244 →33 times

  • לִבְרֹ֔חַto flee

    livroachH1272 →63 times

  • וַתִּגְנֹ֖בand did you steal?

    vatignoH1589 →40 times

  • אֹתִ֑י<obj.> me

    ʾotiH853 →10935 times

  • וְלֹא־and not

    velo'-H3808 →5168 times

  • הִגַּ֣דְתָּdid you tell?

    higadtaH5046 →370 times

  • לִּ֔יto <the> me

    li

  • וָֽאֲשַׁלֵּחֲךָ֛and I sent away you

    vaashalechakhaH7971 →845 times

  • בְּשִׂמְחָ֥הwith gladness

    besimchahH8057 →

  • וּבְשִׁרִ֖יםand with songs

    uveshirimH7892 →

  • בְּתֹ֥ףwith tambourine

    betofH8596 →

  • וּבְכִנּֽוֹר׃and with harp

    uvekhinorH3658 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 15:20

    Then Miriam the prophetess, Aaron’s sister, took a tambourine in her hand, and all the women followed her with tambourines and dancing.

    it leads to

    • Psalms 150:4

      Praise Him with tambourine and dancing; praise Him with strings and flute.

    • 1 Samuel 18:6

      As the troops were returning home after David had killed the Philistine, the women came out of all the cities of Israel to meet King Saul with singing and dancing, with joyful songs, and…

    • Psalms 68:25

      The singers lead the way, the musicians follow after, among the maidens playing tambourines.

    • Psalms 149:3

      Let them praise His name with dancing, and make music to Him with tambourine and harp.

    • Judges 11:34

      And when Jephthah returned home to Mizpah, there was his daughter coming out to meet him with tambourines and dancing! She was his only child; he had no son or daughter besides her.

  • Through

    Judges 6:27

    So Gideon took ten of his servants and did as the LORD had told him. But because he was too afraid of his father’s household and the men of the city, he did it…

    it leads to

    • John 2:5

      His mother said to the servants, “Do whatever He tells you.”

    • 1 Thessalonians 2:4

      Instead, we speak as those approved by God to be entrusted with the gospel, not in order to please men but God, who examines our hearts.

    • Deuteronomy 4:1

      Hear now, O Israel, the statutes and ordinances I am teaching you to follow, so that you may live and may enter and take possession of the land that the LORD, the God of…

Where this verse is studied

About Genesis

The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.
The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.