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Deuteronomy 4:1

in Deuteronomy 4

Hear now, O Israel, the statutes and ordinances I am teaching you to follow, so that you may live and may enter and take possession of the land that the LORD, the God of your fathers, is giving you.

BSB

The same verse in ASV and KJV

ASV

And now, O Israel, hearken unto the statutes and unto the ordinances, which I teach you, to do them; that ye may live, and go in and possess the land which Jehovah, the God of your fathers, giveth you.

KJV

Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the Lord God of your fathers giveth you.

This verse in Deuteronomy 4

Commentary

7 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

The statutes - The laws which concern the worship and service of God. The judgments - The laws concerning your duties to men. So these two comprehend both tables, and the whole law of God.

This site's exposition

Now therefore hearken, O Israel

on Deuteronomy 4:1-2

Verse 2 forbids adding to the word or taking from it, and Moses repeats the clause at 12:32. Proverbs 30:6 sets the same guard over the words of God, and Revelation 22:18-19 sets it over the book of the prophecy. A prohibition on altering the document is a standing feature of second millennium treaty texts, which is part of what Meredith Kline in Treaty of the Great King and Kenneth Kitchen in On the Reliability of the Old Testament build on when they read Deuteronomy on that pattern. The dating that follows from the correspondence is held one way by those two and another by readers who place the book in the seventh century.

The record, by era

The Puritans and the Awakening2 voices

Now therefore hearken, O Israel, unto the statutes and unto the judgments,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

(1.) He demands their diligent attention to the word of God, and to the statutes and judgments that were taught them: Hearken, O Israel. He means, not only that they must now give him the hearing, but that whenever the book of the law was read to them, or read by them, they should be attentive to it.

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

hearken, O Israel, unto the statutes and unto the judgments, which I teach you--By statutes were meant all ordinances respecting religion and the rites of divine worship; and by judgments, all enactments relative to civil matters.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Hearken - unto the statutes - Every thing that concerned the rites and ceremonies of religion; judgments - all that concerned matters of civil right and wrong.
The general entreaty contained in this chapter is pointed by special mention and enforcement of the fundamental principles of the whole covenant Deut. 4:9-40, the spiritual nature of the Deity, His exclusive right to their allegiance, His abhorrence of idolatry in every form, His choice of them for His elect people. Compare further Moses’ third and last address, Deut. 27–30.

How the passage was read

What the Jewish commentators add

The main purpose of study is the observance of the commandments.
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Deuteronomy 4:1:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

24 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְעַתָּ֣הand now

    veatahH6258433 times

  • יִשְׂרָאֵ֗לO Israel

    yisraelH34782507 times

  • שְׁמַ֤עlisten

    shema'H80851159 times

  • אֶל־to

    ʾel-H4135510 times

  • הַֽחֻקִּים֙the statutes

    hachukimH2706127 times

  • וְאֶל־and to

    veel-H4135510 times

  • הַמִּשְׁפָּטִ֔יםthe judgments

    hamishpatimH4941422 times

  • אֲשֶׁ֧רwhich

    ʾasherH8345497 times

  • אָֽנֹכִ֛יI

    ʾanokhiH595359 times

  • מְלַמֵּ֥ד[am] about to teach

    melamedH392585 times

  • אֶתְכֶ֖ם<obj.> you

    ʾetkhemH85310935 times

  • לַעֲשׂ֑וֹתto observe

    laasotH62132628 times

  • לְמַ֣עַןso that

    lemaanH4616272 times

  • תִּֽחְי֗וּyou may live

    tichyuH2421282 times

  • וּבָאתֶם֙and you will go

    uvatemH9352568 times

  • וִֽירִשְׁתֶּ֣םand you will take possession of

    virishtemH3423231 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הָאָ֔רֶץthe land

    haaretzH7762504 times

  • אֲשֶׁ֧רwhich

    ʾasherH8345497 times

  • יְהוָ֛הYahweh

    yahwehH30686520 times

  • אֱלֹהֵ֥י[the] God of

    ʾeloheiH4302601 times

  • אֲבֹתֵיכֶ֖םancestors your

    ʾavoteikhemH11212 times

  • נֹתֵ֥ן[is] about to give

    notenH54142011 times

  • לָכֶֽם׃to you

    lakhem

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 10:5

    For concerning the righteousness that is by the law, Moses writes: “The man who does these things will live by them.”

    it leads to

    • Leviticus 18:5

      Keep My statutes and My judgments, for the man who does these things will live by them. I am the LORD.

      Reached by 2 separate paths from here.

    • Ezekiel 20:11

      And I gave them My statutes and made known to them My ordinances—for the man who does these things will live by them.

      Reached by 2 separate paths from here.

    • Ezekiel 20:21

      But the children rebelled against Me. They did not walk in My statutes or carefully observe My ordinances—though the man who does these things will live by them—and they profaned My Sabbaths. So I…

      Reached by 2 separate paths from here.

    • Ezekiel 20:13

      Yet the house of Israel rebelled against Me in the wilderness. They did not follow My statutes and they rejected My ordinances—though the man who does these things will live by them—and they utterly…

      Reached by 2 separate paths from here.

  • Through

    Leviticus 18:5

    Keep My statutes and My judgments, for the man who does these things will live by them. I am the LORD.

    it leads to

    • Galatians 3:12

      The law, however, is not based on faith; on the contrary, “The man who does these things will live by them.”

      Reached by 2 separate paths from here.

    • Romans 10:5

      For concerning the righteousness that is by the law, Moses writes: “The man who does these things will live by them.”

      Reached by 2 separate paths from here.

  • Through

    Deuteronomy 30:16

    For I am commanding you today to love the LORD your God, to walk in His ways, and to keep His commandments, statutes, and ordinances, so that you may live and increase, and the…

    it leads to

    • Deuteronomy 30:6

      The LORD your God will circumcise your hearts and the hearts of your descendants, and you will love Him with all your heart and with all your soul, so that you may live.

    • Matthew 22:37–38

      Jesus declared, “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’

Where this verse is studied

About Deuteronomy

Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.
Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.