Colossians 3:8 KJV — MannaFest

Colossians 3:8

But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

KJV

Parallel translations

4 additional translations

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ASV

but now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth:

WEB

But now you must put aside all such things as these: anger, rage, malice, slander, and filthy language from your lips.

YLT

but now put off, even ye, the whole--anger, wrath, malice, evil-speaking, filthy talking--out of your mouth.

DBT

But now, put off, ye also, all [these] things, wrath, anger, malice, blasphemy, vile language out of your mouth.

About this book

New Testament

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Colossians — Christ is preeminent — creator and sustainer, the head of the body, the reconciler of all things. Against every philosophy and empty deceit, the full sufficiency of Christ.

Author: Paul, with Timothy (1:1)
Date: c. AD 60–62, from Roman imprisonment

Book overview →Read full book →Read chapter 3 →

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Cross-references

42 verses on the floor

Ephesians 4:29
Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Ephesians 4:31
Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
James 1:19
Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
Ephesians 5:4
Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
Ephesians 4:22
That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;

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Cross-references: OpenBible.info (CC-BY), based on the Treasury of Scripture Knowledge.

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The gospel religion introduces a change of the higher as well as the lower powers of the soul, and supports the dominion of right reason and conscience over appetite and passion. Anger and wrath are bad, but malice is worse, because it is more rooted and deliberate; it is anger heightened and settled.

Matthew Henry· Commentary on the Whole Bible, 1710puritan

And the reason is: Even as Christ forgave you, so also do you. The consideration that we are forgiven by Christ so many offences is a good reason why we should forgive others. It is an argument of the divinity of Christ that he had power on earth to forgive sins; and it is a branch of his example which we are obliged to follow, if we ourselves would be forgiven.

Matthew Henry· Commentary on the Whole Bible, 1710puritan

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