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1 Corinthians 15:9

in 1 Corinthians 15

For I am the least of the apostles and am unworthy to be called an apostle, because I persecuted the church of God.

BSB

The same verse in ASV and KJV ▾

ASV

For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.

KJV

For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.

This verse in 1 Corinthians 15

Commentary

16 notes on this verse
For - A reason for the appellation which he had given to himself in 1Co 15:8. I am the least of the apostles - Not on account of any defect in his commission, or any lack of qualification to bear witness in what he saw, but on account of the great crime of his life, the fact that he had been a persecutor. Paul could never forget that; as a man who has been profane and a scoffer, when he becomes converted, can never forget the deep guilt of his former life.

This site's exposition

And last of all He

on 1 Corinthians 15:8-10

Paul puts himself last, as one of untimely birth, ektroma, a premature or violent birth, because he persecuted the church of God. Verse 10 credits his harder labor at once to grace: by the grace of God I am what I am.

This site's exposition

the least of the apostles

The word behind unworthy is hikanos, fit or sufficient, and Paul denies that he is fit to be called an apostle. Second Corinthians 3:5-6 uses the same word family to credit every sufficiency to God. Paul never forgot that he persecuted the church.

The record, by era

The Church Fathers5 voices

A commentator

Ambrosiaster

COMMENTARY ON PAUL'S EPISTLES · Written before 384.

proposed

Paul is least because he was the last in time, not because he was inferior in any way to the others.

A commentator

Augustine of Hippo

Confessions 8.4 · Written before 430.

proposed

The Enemy is more completely vanquished in the case of a man over whom he holds fuller sway.

A commentator

Jerome

HOMILY 47 ON PSALM 135 (136) · Written before 420.

proposed

If the apostle makes such a confession, how much more should the sinner? Scripture says: "The just man accuses himself when he begins to speak." If the just man is prompt to accuse himself, how much more should the sinner be?

A commentator

Jerome

Against the Pelagians 2.25 · Written before 420.

proposed

These words apply to those who complain: Why wasn't I created such that I would be free from sin forever? Why was I fashioned such a vessel that I could not endure hard like metal instead of being fragile and easily broken whenever touched?… Let us blush and say what those say who have already obtained their rewards. Let us, who are sinners on earth and encased in this fragile and mortal body, say what we know the saints are saying in heaven.

A commentator

John Chrysostom

ON REPENTANCE 5.27 · Written before 407.

proposed

He who endured imprisonment, wounds and beatings, who netted the world with epistles, who was called by a heavenly voice, humbled himself, saying, "I am the least of the apostles, unfit to be called an apostle."
8 more voices on this verse

The Church Fathers1 voice

A commentator

John Chrysostom

Homily on 1 Corinthians 38 · Written before 407.

proposed

"For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the Church of God." And he said not, of the twelve alone, but also of all the other apostles. And all these things he spake, both as one speaking modestly and because he was really so disposed as I said, making arrangements also beforehand for what was intended to be spoken and rendering it more acceptable. For had he come forward and said, "Ye ought to believe me that Christ rose from the dead; for I saw Him and of all I am the most worthy of credit, inasmuch as I have labored more," the expression might have offended the hearers: but now by first dwelling on the humiliating topics and those which involve accusation, he both took off what might be grating in such a narrative, and prepared the way for their belief in his testimony. On this account therefore neither doth he simply, as I said, declare himself to be the last and unworthy of the appellation of an apostle, but also states the reason, saying, "because I persecuted the Church." And yet all those things were forgiven, but nevertheless he himself never forgot them, desiring to signify the greatness of God's favor: wherefore also he goes on to say, "But by the grace of God I am what I am."

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on 1 Corinthians · Written before 1107.

proposed

He pronounces judgment on himself: I, he says, am the least not only of the twelve, but of all the rest as well. Look, here he recalls those sins from which he was delivered through baptism, in order to show what grace he received from …

A commentator

Thomas Aquinas

Commentary on 1 Corinthians · Written before 1274.

proposed

905. – And therefore, as though assigning a reason he says: I am the least of the apostles. In regard to this he does two things: first, he shows his smallness; secondly, he explains the reason for this (v. 9b). 906. – He explains his …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

This title here, therefore, seems to include the seventy; if not all those, likewise, whom God afterwards sent to plant the gospel in heathen nations. An untimely birth - It was impossible to abase himself more than he does by this single appellation. As an abortion is not worthy the name of a man, so he affirms himself to be not worthy the name of an apostle.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

What kept Paul low in an especial manner was the remembrance of his former wickedness, his raging and destructive zeal against Christ and him members. Note, How easily God can bring a good out of the greatest evil! When sinners are by divine grace turned into saints, he makes the remembrance of their former sins very serviceable, to make them humble, and diligent, and faithful.
For I am the least of the apostles,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

least--The name, "Paulus," in Latin, means "least." I persecuted the church--Though God has forgiven him, Paul can hardly forgive himself at the remembrance of his past sin.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I am the least of the apostles - This was literally true in reference to his being chosen last, and chosen not in the number of the twelve, but as an extra apostle. How much pains do some men take to make the apostle contradict himself, by attempting to show that he was the very greatest of the apostles, though he calls himself the least! Taken as a man and a minister of Christ, he was greater than any of the twelve; taken as an apostle he was less than any of the twelve, because not originally in that body. Am not meet to be called an apostle - None of the twelve had ever persecuted Christ, nor withstood his doctrine: Saul of Tarsus had been, before his conversion, a grievous persecutor; and therefore he says, ουκ ειμι ἱκανος, I am not proper to be called an apostle, because I persecuted the Church of God, i.e. of Christ, which none of the apostles ever did.

The words behind it

19 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 8:3

    But Saul began to destroy the church. Going from house to house, he dragged off men and women and put them in prison.

    it leads to

    • 1 Timothy 1:13

      I was formerly a blasphemer, a persecutor, and a violent man; yet because I had acted in ignorance and unbelief, I was shown mercy.

    • Philippians 3:6

      as to zeal, persecuting the church; as to righteousness in the law, faultless.

    • Galatians 1:13

      For you have heard of my former way of life in Judaism, how severely I persecuted the church of God and tried to destroy it.

    • Acts 9:21

      All who heard him were astounded and asked, “Isn’t this the man who wreaked havoc in Jerusalem on those who call on this name? And hasn’t he come here to take them as prisoners…

    • Acts 7:58

      They dragged him out of the city and began to stone him. Meanwhile the witnesses laid their garments at the feet of a young man named Saul.

  • Through

    2 Corinthians 12:11

    I have become a fool, but you drove me to it. In fact, you should have commended me, since I am in no way inferior to those “super-apostles,” even though I am nothing.

    it leads to

Where this verse is studied

About 1 Corinthians

The Last Supper, Leonardo da Vinci, 1495 to 1498. Public domain.
The Last Supper, Leonardo da Vinci, 1495 to 1498. Public domain.
This page draws on 16 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Augustine of Hippo, Confessions 8.4; Charles Hodge, An Exposition of the First Epistle to the Corinthians; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, HOMILY 47 ON PSALM 135 (136); Jerome, Against the Pelagians 2.25; John Chrysostom, Homilies on First Corinthians; John Chrysostom, ON REPENTANCE 5.27; John Chrysostom, Homily on 1 Corinthians 38; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on 1 Corinthians and Thomas Aquinas, Commentary on 1 Corinthians.