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1 Corinthians 10:8

in 1 Corinthians 10

We should not commit sexual immorality, as some of them did, and in one day twenty-three thousand of them died.

BSB

The same verse in ASV and KJV ▾

ASV

Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.

KJV

Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.

This verse in 1 Corinthians 10

Commentary

10 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Fell in one day three and twenty thousand - In Num 25:9, the number is 24,000; and, allowing this to be the genuine reading, (and none of the Hebrew MSS. exhibit any various reading in the place), Moses and the apostle may be thus reconciled: in Num 25:4, God commands Moses to take all the heads (the rulers) of the people, and hang them up before the Lord against the sun; these possibly amounted to 1000, and those who fell by the plague were 23,000, so that the whole amounted to 24,0

This site's exposition

We should not commit sexual

The event is Baal-peor in Numbers 25, where Israel's men joined Moabite women in idolatrous sexual rites. Numbers 25:9 counts twenty-four thousand dead in the plague, and Paul's twenty-three thousand in one day is the single day's count inside that total.

The record, by era

The Church Fathers3 voices

A commentator

Tertullian

On Modesty · Written before 220.

proposed

And of course it is a sufficient one, that so vast a number-(the number) of 24, 000-of the People, when they committed fornication with the daughters of Madian, fell in one plague. But, with an eye to the glory of Christ, I prefer to derive (my) discipline from Christ.

A commentator

John Chrysostom

Homily on 1 Corinthians 23 · Written in the 5th century.

proposed

"Neither let us commit fornication, as some of them committed." Wherefore doth he here make mention of fornication again, having so largely discoursed concerning it before? It is ever Paul's custom when he brings a charge of many sins, both to set them forth in order and separately to proceed with his proposed topics, and again in his discourses concerning other things to make mention also of the former: which thing God also used to do in the Old Testament, in reference to each several transgression, reminding the Jews of the calf and bringing that sin before them. This then Paul also does here, at the same time both reminding them of that sin, and teaching that the parent of this evil also was luxury and gluttony. Wherefore also he adds, "Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand." And wherefore names he not likewise the punishment for their idolatry? Either because it was clear and more notorious, or because the plague was not so great at that time, as in the matter of Balaam, when they joined themselves to Baalpeor, the Midianitish women appearing in the camp and alluring them to wantonness according to the counsel of Balaam. For that this evil counsel was Balaam's Moses sheweth after this, in the following statement at the end of the Book of Numbers. "Balaam also the son of Beor they slew in the war of Midian with the sword and they brought the spoils. ... And Moses was wroth, and said, Wherefore have ye saved all the women alive? For these were to the children of Israel for a stumbling-block, according to the word of Balaam, to cause them to depart from and despise the word of the Lord for Peor's sake."

A commentator

Clement of Alexandria

The Instructor Book 2 · Written before 215.

proposed

Remember the four and twenty thousand that were rejected for fornication.

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on 1 Corinthians · Written before 1107.

proposed

Again he mentioned fornication, so that through constant reproof he might make his word more effective. This sin also is born from gluttony. And when did twenty-three thousand perish? When, by the counsel of Balaam, the Midianite women appeared at the camp, enticed the young …

The Puritans and the Awakening1 voice

Neither let us commit fornication,....
3 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He resumes his former argument ( ch. viii. ), about eating things offered to idols; and shows that it was utterly inconsistent with true Christianity, that it was downright gross idolatry, to eat them as things offered to idols; it is having fellowship with devils, which cannot consist with having fellowship with God,

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

fornication--literally, Fornication was generally, as in this case (Nu 25:1-18), associated at the idol feasts with spiritual fornication, that is, idolatry. This all applied to the Corinthians (1Co 5:1, 9; Balaam tempted Israel to both sins with Midian (Re 2:14).

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

Neither let us commit fornication ... - The case referred to here was that of the licentious contact with the daughters of Moab, referred to in Num 25:1-9. And fell in one day - Were slain for their sin by the plague that prevailed. Three and twenty thousand - The Hebrew text in Num 25:9, is twenty-four thousand. In order to reconcile these statements, it may be observed that perhaps 23,000 fell directly by the plague, and 1,000 were slain by Phinehas and his companions (Grotius); or it may be that the number was between 23,000 and 24,000, and it might be expressed in round numbers by either - Macknight. At all events, Paul has not exceeded the truth. There were at least 23,000 that fell, though there might have been more. The probable supposition is, that the 23,000 fell immediately by the hand of God in the plague, and the other thousand by the judges; and as Paul’s design was particularly to mention the proofs of the immediate divine displeasure, he refers only to those who fell by that, in illustration of his subject - There was a particular reason for this caution in respect to licentiousness: (1) It was common among all idolaters; and Paul in cautioning them against idolatry, would naturally warn them of this danger. (2) It was common at Corinth. It was the prevalent vice there. To “Corinthianize” was a term synonymous among the ancients with licentiousness. (3) So common was this at Corinth, that, as we have seen (see the introduction), not less than 1,000 prostitutes were supported in a single temple there; and the city was visited by vast multitudes of foreigners, among other reasons on account of its facilities for this sin. Christians, therefore, were in a special manner exposed to it; and hence, the anxiety of the apostle to warn them against it.

The words behind it

13 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Corinthians 6:9

    Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit to or perform homosexual…

    it leads to

    • 1 Timothy 1:9–10

      We realize that law is not enacted for the righteous, but for the lawless and rebellious, for the ungodly and sinful, for the unholy and profane, for killers of father or mother, for murderers,

    • Galatians 5:19–21

      The acts of the flesh are obvious: sexual immorality, impurity, and debauchery;

    • Ephesians 5:4–5

      Nor should there be obscenity, foolish talk, or crude joking, which are out of character, but rather thanksgiving.

    • Leviticus 20:13

      If a man lies with a man as with a woman, they have both committed an abomination. They must surely be put to death; their blood is upon them.

    • Revelation 21:8

      But to the cowardly and unbelieving and abominable and murderers and sexually immoral and sorcerers and idolaters and all liars, their place will be in the lake that burns with fire and sulfur. This…

  • Through

    1 Corinthians 6:18

    Flee from sexual immorality. Every other sin a man can commit is outside his body, but he who sins sexually sins against his own body.

    it leads to

    • 1 Peter 2:11

      Beloved, I urge you, as foreigners and exiles, to abstain from the desires of the flesh, which war against your soul.

    • 1 Thessalonians 4:3

      For it is God’s will that you should be holy: You must abstain from sexual immorality;

    • Colossians 3:5

      Put to death, therefore, the components of your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry.

Where this verse is studied

About 1 Corinthians

The Last Supper, Leonardo da Vinci, 1495 to 1498. Public domain.
The Last Supper, Leonardo da Vinci, 1495 to 1498. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Hodge, An Exposition of the First Epistle to the Corinthians; Clement of Alexandria, The Instructor Book 2; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on 1 Corinthians 23; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Tertullian, On Modesty and Theophylact of Ohrid, Commentary on 1 Corinthians.